Sevgili dostum, \u00fcstad\u0131m\u2026
\nBen\u2026
\nEn az\u0131ndan kendi ad\u0131ma s\u00f6ylemi\u015f olay\u0131m\u2026
\nSize kar\u015f\u0131 vermi\u015f oldu\u011fum tepki \u00e7izdi\u011finizdeki zikzaklar la ilgili!<\/p>\n
Gir bak ar\u015fivlerime\u2026
\nBir \u00e7izgi, D\u00dcMD\u00dcZ\u2026
\nAtat\u00fcrk var yolun ba\u015f\u0131nda VE sonunda\u2026
\nBilim\u2026
\nE\u011fitim, G\u00d6RG\u00dc, k\u00fclt\u00fcr\u2026
\nBa\u011f\u0131ms\u0131zl\u0131k\u2026
\nEn geni\u015f anlamda ba\u011f\u0131ms\u0131zl\u0131k\u2026
\nYok kafatas\u00e7\u0131 de\u011filim, kar\u015f\u0131s\u0131nday\u0131m, T\u00fcrk\u2019te bir benim i\u00e7in K\u00fcrt\u2019te\u2026
\n\u0130brani dinlerin T\u00dcM\u00dc, kitaplar\u0131n\u0131n HEPSI benim i\u00e7in ge\u00e7erli\u2026
\n\u00d6\u011fretinin\u2026
\nFaydal\u0131s\u0131, yararl\u0131s\u0131!<\/p>\n
Anadolu medeniyeti be Anadolu medeniyeti\u2026
\nHo\u015fg\u00f6r\u00fcs\u00fc!<\/p>\n
Arka \u00e7\u0131k\u0131yorsunuz diye kendini bilen bir kimse, hele O AN i\u00e7in do\u011fruysa\u2026
\nNeden tepki versin?
\nHayatin dinamikleri, hayatin kendisi siyah beyaz de\u011fil ki\u2026
\nALLAH\u2026
\nY\u00fcce Mevla\u2019m yaratm\u0131\u015f rengin bin bir \u00e7e\u015fidini!<\/p>\n
Ben\u2026
\n\u0130nzibata \u00e7ekileyim biraz, kendimi toparlamal\u0131y\u0131m\u2026
\nD\u00fczelemiyorum bir t\u00fcrl\u00fc, bu sefer \u00e7ok uzun s\u00fcrd\u00fc.<\/p>\n
—<\/p>\n
\u015eortlu abla ile c\u00fcbbeli amca<\/strong> Buca’da ya\u015fayan gazeteci arkada\u015f\u0131m mailinde \u015f\u00f6yle diyor: https:\/\/www.sozcu.com.tr\/2018\/yazarlar\/soner-yalcin\/sortlu-abla-ile-cubbeli-amca-2423511\/?utm_source=yazarlar&utm_campaign=diger_yazilar&utm_medium=diger<\/p>\n","protected":false},"excerpt":{"rendered":" Sevgili dostum, \u00fcstad\u0131m\u2026 Ben\u2026 En az\u0131ndan kendi ad\u0131ma s\u00f6ylemi\u015f olay\u0131m\u2026 Size kar\u015f\u0131 vermi\u015f oldu\u011fum tepki \u00e7izdi\u011finizdeki zikzaklar la ilgili! Gir bak ar\u015fivlerime\u2026 Bir \u00e7izgi, D\u00dcMD\u00dcZ\u2026 Atat\u00fcrk var yolun ba\u015f\u0131nda VE sonunda\u2026 Bilim\u2026 E\u011fitim, G\u00d6RG\u00dc, k\u00fclt\u00fcr\u2026 Ba\u011f\u0131ms\u0131zl\u0131k\u2026 En geni\u015f anlamda ba\u011f\u0131ms\u0131zl\u0131k\u2026 Yok kafatas\u00e7\u0131 de\u011filim, kar\u015f\u0131s\u0131nday\u0131m, T\u00fcrk\u2019te bir benim i\u00e7in K\u00fcrt\u2019te\u2026 \u0130brani dinlerin T\u00dcM\u00dc, kitaplar\u0131n\u0131n HEPSI benim … <\/p>\n
\n23 May\u0131s 2018 <\/p>\n
\n\u201cBuca’da e\u015fim g\u00f6rm\u00fc\u015f; \u015fortlu ablam, Saadet Partisi stand\u0131nda sakall\u0131 c\u00fcppe\u00acli amcam ile sohbet ediyor hatta imza veriyor! Peki, laik ve dindar \u00e7at\u0131\u015fmas\u0131 ne oldu? Sa\u011f kendi i\u00e7inde nereye gel\u00acdi? \u015eortlu bac\u0131ma ve i\u00e7ki i\u00e7en adama Saadet Partili ile Ak Partili farkl\u0131 m\u0131 bak\u0131yor? Sa\u011f kendi i\u00e7inde tarihindeki en b\u00fcy\u00fck bunal\u0131ma m\u0131 girdi?\u201d
\nKafas\u0131 kar\u0131\u015f\u0131k olan asl\u0131n\u00acda gazeteci arkada\u015f\u0131m! Ama yaln\u0131z de\u011fil\u2026
\nBu k\u00f6\u015fede gerek Abd\u00fclla\u00actif \u015eener ve gerekse Temel Karamollao\u011flu hakk\u0131nda olumlu sat\u0131rlar yazd\u0131\u011f\u0131mda tepki al\u0131yorum!
\nNerede durdu\u011fumu\/d\u00fc\u015f\u00fcnce\u00acmi yazay\u0131m:
\n1980’lerde do\u011fu\u015fu ve 1990’lardaki geni\u015fle\u00acme s\u00fcrecinde neolibera-lizm; (d\u00fcn oldu\u011fu gibi \u00f6rg\u00fctl\u00fc m\u00fccadeleci \u201cs\u0131n\u0131f \u00e7at\u0131\u015fma\u00acs\u0131\u201d de\u011fil) \u201ck\u00fclt\u00fcrel \u00e7at\u0131\u015fma\u201d zemini yaratarak, uygulad\u0131\u011f\u0131 vah\u015fi kapitalizme kar\u015f\u0131 duran\/ duracak cepheyi b\u00f6lmek-etki\u00acsizle\u015ftirmek istedi. Ba\u015fard\u0131\u2026
\nBir \u00f6rnekle a\u00e7\u0131klayay\u0131m:
\n1980’ler ba\u015f\u0131nda \u00fcniversite \u00f6\u011frencisiydim. S\u0131n\u0131f\u0131m\u0131zda ba\u015f\u00f6rt\u00fcl\u00fc \u00f6\u011frenciler vard\u0131 ve hi\u00e7bir sorun yoktu. Ne zaman ki\u2026
\nCumhurba\u015fkan\u0131 Kenan Evren, Anayasa Mahkeme\u00acsi’ne konuyu ta\u015f\u0131y\u0131p, Y\u00d6K’ten \u201cyasaklama\u201d karar\u0131 \u00e7\u0131kard\u0131; T\u00fcrkiye, ba\u015f\u00f6rt\u00fcs\u00fc \u00fczerinden kamplara b\u00f6l\u00fcnd\u00fc! \u201cGard\u0131rop Atat\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fc\u201d do\u011fdu.
\nO d\u00f6nem\u2026 Merdiven alt\u0131 tekstil at\u00f6lyelerinde g\u00fc\u00acvencesiz \u00e7al\u0131\u015fan ba\u015f\u00f6rt\u00fcl\u00fc k\u0131zlar\u0131m\u0131z\u0131n sosyo ekonomik sorunuyla kimse ilgilenmedi.
\nK\u00fcresel g\u00fc\u00e7 odaklar\u0131 k\u00fclt\u00fcr \u00e7at\u0131\u015fmas\u0131 istiyordu; geni\u015f kitlelerin neoliberal ekonomiye kar\u015f\u0131 \u00e7\u0131kmas\u0131n\u0131 de\u011fil! Talepleri \u015fuydu:
\n\u00dccret az olsun\u2026 Mesaisiz \u00e7a\u00acl\u0131\u015f\u0131ls\u0131n\u2026 Ya\u015f\u0131n \u00f6nemi olmas\u0131n\u2026 Sendika bulunmas\u0131n. Vs.
\nYoksa\u2026 Emek\u00e7inin kafa\u00acs\u0131nda ba\u015f\u00f6rt\u00fc olsa ne olur olmasa ne olurdu!
\nYEN\u0130 MUHAFAZAKARLIK
\nEvet\u2026
\nSon y\u0131llarda k\u00fclt\u00fcrel \u00e7at\u0131\u015f\u00acmalar\/kimlik kavgalar\u0131\/ etnisite neden bu derece yayg\u0131nla\u015ft\u0131 san\u0131yorsunuz?
\nEkonominin temeli;
\n\u2013 \u00dcretim g\u00fc\u00e7leri unutturuldu\u2026
\n\u2013 \u00dcretim ili\u015fkileri unutturul\u00acdu\u2026
\n\u2013 Alt yap\u0131 \u00fcst yap\u0131 ili\u015fkisi unut\u00acturuldu\u2026
\n\u2013 Ezilenlerin s\u0131n\u0131f ideolojisi unutturuldu\u2026
\nArt\u0131k tek ideoloji vard\u0131: K\u00fclt\u00fcrel \u00e7at\u0131\u015fma! Her etnisite grubu g\u00fcya kendi \u201ck\u00fclt\u00fcrel kurtulu\u015funu\u201d sa\u011flayacakt\u0131:
\n\u2013 Kimi S\u00fcnnili\u011fe sar\u0131ld\u0131\u2026
\n\u2013 Kimi Alevili\u011fe sar\u0131ld\u0131\u2026
\n\u2013 Kimi T\u00fcrkl\u00fc\u011fe sar\u0131ld\u0131\u2026
\n\u2013 Kimi K\u00fcrtl\u00fc\u011fe sar\u0131ld\u0131\u2026 Vs.
\nT\u00fcrkiye, neoliberalizmin ege\u00acmen etnisite fikrine yenildi.
\nSa\u011fc\u0131l\u0131k-solculuk \u201ctek kimlik\u00acli\u201d k\u00fclt\u00fcrel kodlarla tan\u0131mla\u00acn\u0131r oldu!
\nZul\u00fcm, haks\u0131zl\u0131k, e\u015fitsizlik, adaletsizlik sadece kimlik siya\u00acsetiyle anla\u015f\u0131l\u0131r k\u0131l\u0131nd\u0131! \u201cK\u00fcrt sadece K\u00fcrt oldu\u011fu i\u00e7in ac\u0131 \u00e7ektiriliyor\u201d gibi politik abs\u00fcrt de\u011ferlendirmeler toplumda hakim hale getirildi!
\nNeoliberalizm \u00fcr\u00fcn\u00fc \u201cyeni muhafazakarl\u0131k\u201d iktisa\u00acd\u0131, d\u00fc\u015f\u00fcnceden \u00e7\u0131kard\u0131! (B\u00f6y\u00aclece kimileri \u201cemperyalizm ma\u015fal\u0131\u011f\u0131na\u201d kadar savruldu!)
\n\u0130ktisats\u0131z siyaset partilere egemen oldu.
\n\u00d6yle ki i\u015f\u00e7i s\u0131n\u0131f\u0131 bile kimlik siyasetiyle b\u00f6l\u00fcnd\u00fc; 1 Ma\u00acy\u0131s’\u0131 ayr\u0131 alanlarda kutlamaya ba\u015flad\u0131:
\nK\u00fcrt-Alevi emek\u00e7i bir mey\u00acdanda; T\u00fcrk-S\u00fcnni emek\u00e7i di\u011fer alanda! Sanki s\u00f6m\u00fcren\u00acler; k\u00e2r, rekabet, piyasa olgusu\u00acnu bir kenara b\u0131rak\u0131p, emek\u00e7iyi kimli\u011fine g\u00f6re ay\u0131r\u0131p \u00fcc\u00acret-maa\u015f veriyordu!
\nSahi\u2026 Ba\u015f\u00f6rt\u00fcl\u00fc emek\u00e7i bac\u0131n\u0131n asgari \u00fccreti daha m\u0131 y\u00fcksek?
\nSEV\u0130ND\u0130R\u0130C\u0130 GEL\u0130\u015eME
\nSen\u2026
\n1980’lerde-1990’larda ba\u015f\u00f6r\u00act\u00fcs\u00fcn\u00fc tart\u0131\u015f\u0131rken neoliberalizm; (ba\u015fta medya arac\u0131l\u0131\u011f\u0131yla) yeni k\u00fclt\u00fcrel hegemonya yaratt\u0131. \u0130nsani t\u00fcm de\u011ferler, bireyci\u00aclik-t\u00fcketim-baya\u011f\u0131l\u0131k sar\u00acmal\u0131yla erozyona u\u011frat\u0131ld\u0131.
\nKi\u015fisel \u00e7\u0131karlar; namus-ahlak- yurtseverlik gibi idealist kavramlar\u0131n \u00fcst\u00fcne \u00e7\u0131kt\u0131.
\nAs\u0131l hedef \u201ckolektifin ka\u00aclesi\u201d sosyal ulus devle\u00acti y\u0131kmakt\u0131! Bu ama\u00e7la AKP (ve FET\u00d6) k\u00fclt\u00fcrel ara\u00e7larla iktidara ta\u015f\u0131nd\u0131.
\nErdo\u011fan k\u00fclt\u00fcrel kodlar\u00acla \u201cikna edici\u201d demokrat karizmatik lider oluverdi!
\nBunun sonucu Erdo\u011fan da si\u00acyasi rakiplerini k\u00fclt\u00fcr silah\u0131y\u00acla vurdu: \u201cAlevi CHP\u201d- \u201cK\u00fcrt HDP\u201d\u2026
\n\u00d6yle ya, \u201cyarg\u0131’da da Dede hakimiyeti var\u00acd\u0131!\u201d Dede olaca\u011f\u0131na FET\u00d6 olsundu!
\nSonu\u00e7ta\u2026
\nK\u00fcresel vah\u015fi kapitalizmin \u00e7a\u00act\u0131\u015fmac\u0131 k\u00fclt\u00fcr hegemonya\u00acs\u0131 \u00fclkemizi parampar\u00e7a etti.
\nKuzey Suriye’de emperyaliz\u00acmin oyununu bozan Mehmet\u00ac\u00e7ik’e destek verdi\u011fim bir-iki yaz\u0131 sonunda, \u201cTayyip\u00e7i-K\u00fcrt d\u00fc\u015fman\u0131-fa\u015fist\u201d oluverdim!
\nAyn\u0131 kafa Abd\u00fcllatif \u015ee\u00acner’e destek verdi\u011fimi kav\u00acrayam\u0131yor!
\n\u015eener’in -CHP’li Prof. Dr. O\u011fuz Oyan’\u0131n hocal\u0131\u011f\u0131n\u0131 yapt\u0131\u011f\u0131 doktora tezi- \u201cTanzimat D\u00f6nemi Osmanl\u0131 Vergi Siste\u00acmi\u201d kitab\u0131n\u0131 kim okudu?
\n\u0130nsanlar \u00f6nyarg\u0131l\u0131; k\u00fclt\u00fcrel he\u00acgemonyaya\/dayatmaya yenildi.
\nBak\u0131n\u0131z:
\nSiyaset m\u00fchendisli\u011fi sebe\u00acbiyle Saadet Partisi ve Temel Karamollao\u011flu’nu da savunu\u00acyor de\u011filim; \u201cMilli G\u00f6r\u00fc\u015f\u201d\u00fcn \u00fcretime dayal\u0131- emekten yana iktisadi g\u00f6r\u00fc\u015flerini benimsiyo\u00acrum. Keza Anti-Kapitalist M\u00fcsl\u00fcmanlar\u0131 da bu nedenle destekliyorum. Kimlik siyasetine yenilmeyiniz.
\n\u201cBizim Mahalle\u201d bize \u015funu \u00f6\u011fretti:
\nEkonomik ili\u015fkiler ve bunlar etraf\u0131nda bi\u00e7imlenen \u00fcretim ili\u015fkileri \u201calt yap\u0131\u201d\/ temeli olu\u015fturur.
\nDini manevi, siyasi, d\u00fc\u015f\u00fcnsel olaylar\u0131n\u0131n ve kurumlar\u0131n\u0131n olu\u015fturdu\u011fu ikinci grup unsurla\u00acra \u201c\u00fcstyap\u0131\u201d ad\u0131 verilir.
\n\u00dcstyap\u0131, altyap\u0131s\u0131n\u0131n yans\u0131\u00acmas\u0131d\u0131r. Yani\u2026
\nHer toplum \u00fcretimi ne tarzda ger\u00e7ekle\u015ftiriyor; \u00fcretim s\u00fcrecin\u00acde ne t\u00fcrden ili\u015fkilere giriyor; ve bu ili\u015fkilerde hangi s\u0131n\u0131f egemen ise, \u201c\u00fcstyap\u0131y\u0131\u201d o olu\u015fturur.
\nAmac\u0131m\u0131z; \u00fcst yap\u0131y\u0131 ezilen\u00aclerin-emek\u00e7ilerin in\u015fa edece\u011fi iktidar kurmakt\u0131r.
\n\u015eortlu abla ile sakall\u0131 c\u00fcbbeli amcan\u0131n yan yana gelmesi sevindiricidir. As\u0131l \u015fimdi kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131 gideriliyor\u2026<\/p>\n