Dedim ya konu \u00e7ok ciddi, demokrasi\u2026
\nDini inan\u00e7lar hokkabazlar\u0131n, hac\u0131lar\u0131n, hocalar\u0131n, din bezirg\u00e2nlar\u0131n\u0131n, sahtek\u00e2rlar\u0131n eline b\u0131rak\u0131lamayacak kadar ciddi bir konu!<\/p>\n
Kuduruyor k\u00f6pek\u2026
\nKorumalar\u0131 ve Amerika\u2026
\n\u0130slam ve ter\u00f6r, hafta sonu Almanya\u2019da \u0130slami ter\u00f6re kar\u015f\u0131 d\u00fczenlenecek mitingine DITIP neden kat\u0131lm\u0131yor?<\/p>\n
\u00d6lmek\u2026
\nYok olmak m\u0131 demektir?
\nYoksa\u2026
\n\u00d6ld\u00fckten sonra tan\u0131mad\u0131\u011f\u0131m\u0131z, bilmedi\u011fimiz bir ortamda varl\u0131\u011f\u0131n devam etmesi midir?
\nSahi varl\u0131k demi\u015fken, varl\u0131k dedi\u011fin yoklu\u011fun yan\u0131nda ne ki?
\nGer\u00e7ekten R\u00e9ne Descartes\u2019in ifadesi olan;<\/p>\n
\u201cD\u00fc\u015f\u00fcn\u00fcyorum, \u00f6yleyse var\u0131m\u201d<\/p>\n
Demek ile varl\u0131k a\u00e7\u0131klanabilir mi? Evrende\u2026
\nBelki de kendi kendini sorgulayan \u201ctek\u201d canl\u0131, insan\u2026
\nYazd\u0131\u011f\u0131m bunca yaz\u0131larda, y\u0131llard\u0131r i\u015flediklerimde \u00fc\u00e7 konu \u00f6ne \u00e7\u0131kmakta\u2026
\nKad\u0131n\u2026
\nDin\u2026
\nVe toplumsal ya\u015fam\u2026
\nNasrettin Hoca misali e\u015fe\u011fe tersten binerek \u00f6l\u00fcmden ya\u015fama yukar\u0131daki soruyu yan\u0131tlamaya \u00e7al\u0131\u015faca\u011f\u0131m. Belki yeti\u015ftirilmem, belki \u00e7ocuklulu\u011fumla ilgili a\u00e7\u0131k\u00e7as\u0131 bilmiyorum\u2026
\nAma \u201cbenim\u201d Tanr\u0131m, ho\u015fg\u00f6r\u00fcn\u00fcn, temizli\u011fin, safl\u0131\u011f\u0131n, betin ve bereketin, iyili\u011fin ve g\u00fczelli\u011fin tanr\u0131s\u0131(!) Koruyucu ve kollay\u0131c\u0131\u2026
\nYasak\u00e7\u0131 de\u011fil ba\u011f\u0131\u015flay\u0131c\u0131\u2026
\nAna gibi kucaklay\u0131c\u0131, sar\u0131p \u2013 sarmalayan, her daim yan\u0131mda olan, yapsam bile en b\u00fcy\u00fck aptall\u0131\u011f\u0131\u2026
\nEn olmad\u0131k \u015feyi en b\u00fcy\u00fck yaramazl\u0131\u011f\u0131 daima beni ben oldu\u011fum i\u00e7in seven, yan\u0131mda olan\u2026
\nYine bir baba gibi, k\u0131yamasa bile, sevgisinde ve \u015fefkatinde sonsuz, gerekli cezay\u0131 veren ki ak\u0131llanay\u0131m, gereken dersi \u00e7\u0131karay\u0131m diye, evet \u201cbenim\u201d tanr\u0131m bu(!)
\nOndan geldi\u011fime inan\u0131p yine ona gidece\u011fini umut eden ben\u2026
\n\u0130nsan\u2026
\nDedim ya belki \u00e7ocuklu\u011fumla ilgili benim bug\u00fcn b\u00f6yle olmam, Tommiks -Teksas, Zagor, Siwing\u2026
\nPollyanna\u2026
\nOz b\u00fcy\u00fcc\u00fcs\u00fc gibi kitaplar ile b\u00fcy\u00fcy\u00fcp b\u00fcy\u00fck bir hayal g\u00fcc\u00fcne sahip olan ben ve yine hayallerini ya\u015famaya, ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015fan ben, \u00e7o\u011fu zaman saf ve salak, ola\u011fan\u00fcst\u00fc salak olan ben\u2026
\nHayat denilen \u00e7irkef kuyusuna bat\u0131p \u2013 \u00e7\u0131kan\u2026
\nPisli\u011fi, adili\u011fi, riyay\u0131, \u015fiddeti, korkuyu, var\u0131 ve yo\u011fu, ac\u0131y\u0131\u2026
\nAc\u0131n\u0131n doruk noktalar\u0131, zirvesini sayesinde g\u00f6ren, insanlarda buldu\u011funu, g\u00f6rd\u00fc\u011f\u00fcn\u00fc insanlara de\u011fil insana m\u00e2l eden ben\u2026
\nBilimsel olarak ara\u015ft\u0131r\u0131lm\u0131\u015f, kan\u0131tlanm\u0131\u015f ve belgelenmi\u015f bir ger\u00e7ektir\u2026
\n\u0130nsan\u2026
\nYa dara d\u00fc\u015ft\u00fc\u011f\u00fcnde veya \u00f6l\u00fcm yakla\u015ft\u0131\u011f\u0131nda tanr\u0131y\u0131 arar\u2026
\nHalbuki tanr\u0131n\u0131n nefesi, g\u00fczelli\u011fi her an her yerde olmakla birlikte, esas mesele Allah\u2019\u0131 hayatinin her d\u00f6neminde, her an\u0131nda anmand\u0131r!<\/p>\n
Unutma\u2026
\nTatl\u0131 dil y\u0131lan\u0131 deli\u011finden \u00e7\u0131kar\u0131r\u2026
\nBo\u015fu bo\u015funa m\u0131 sorar atalar:
\n\u201cDil mi g\u00fczel, dilber mi?\u201d
\nMevla\u2019m\u0131n y\u00fcceli\u011finden \u015f\u00fcphen mi var ki arars\u0131n kendine tellal?
\nAh, seni gidi sahtek\u00e2r!
\nEvet koyars\u0131n arac\u0131y\u0131 kendin ile seni yaradan aras\u0131na, laz\u0131m sana hem tellal hem terc\u00fcman Allah seni her halinle, her dilde anlar.<\/p>\n
Allah var m\u0131 yok mu dostlar?
\nT\u00f6vbeler t\u00f6vbesi ama sizlere baz\u0131 \u015feyleri izah edebilmem i\u00e7in bu soruyu sormam laz\u0131m\u2026
\nBana g\u00f6re var\u2026
\nKimin hayat\u0131 daha temiz?
\nY\u00fcre\u011fi iman dolu, Allah \u201ckorkusu\u201d ve sevgisiyle dolu olan\u0131n mi yoksa ateistin mi?
\n\u0130lle korkmak m\u0131 laz\u0131m su\u00e7tan, g\u00fcnahtan uzak durmak i\u00e7in, yoksa iyi ve k\u00f6t\u00fcn\u00fcn, do\u011fru ve yanl\u0131\u015f\u0131n bilincinde olmak, fark\u0131nda olmak yeterli mi insan olana?
\nNe dersiniz, sizce hangisi?
\nMezara girmek karde\u015f, g\u00f6m\u00fclebilmek\u2026
\nAc\u0131s\u0131z, ak\u015fam yata\u011f\u0131na yat\u0131p sabah uyanmadan Hakkin rahmetine kavu\u015fmak\u2026
\nAylarca, y\u0131llarca ac\u0131 i\u00e7eresinde k\u0131vran\u0131p bu diyardan ba\u015fka bir diyara g\u00f6\u00e7mek\u2026
\nBence\u2026
\nHepsi nasip meselesi!<\/p>\n
Ben mesela\u2026
\nTaksit ile \u00f6l\u00fcyorum, taksit \u2013 taksit, her g\u00fcn biraz daha\u2026
\nBelki inanmayacaks\u0131n\u0131z ama yeminle, Hz. Azrail ile kankay\u0131z, kanka(!)
\nO kadar \u00e7ok kar\u015f\u0131la\u015ft\u0131m ki onunla AMA Allah\u2026
\nEvet, Allah\u2026
\nNeden nefes al\u0131yorum hala?<\/p>\n
N\u00f6rolojik ak\u0131mlar m\u0131 his ettiklerimiz, alg\u0131lad\u0131\u011f\u0131m\u0131z\u0131 sand\u0131klar\u0131m\u0131z?
\nAhenk, hani uyum insan ve Allah, insan ve tabiat, insan ve \u00e7evresi\u2026
\nBak gecenin bir yar\u0131s\u0131, y\u0131ld\u0131zl\u0131 bir gecede g\u00f6ky\u00fcz\u00fcne, bak ve g\u00f6r\u2026
\nEvreni\u2026
\nBiliyor musun ki g\u00f6ky\u00fcz\u00fcnde d\u00fcnyadaki t\u00fcm kum tanelerinden fazla y\u0131ld\u0131z oldu\u011funu\u2026
\n\u0130nsan ve teknolojisi, bug\u00fcn itibar\u0131yla bilim insanlar\u0131 g\u00f6ky\u00fcz\u00fcnde modern teleskoplar ile g\u00f6r\u00fclebilen y\u0131ld\u0131z say\u0131s\u0131n\u0131n 70 trilyar, yani bir yedi\u2026
\nVe 22 tane s\u0131f\u0131r ard\u0131ndan, 70 trilyar y\u0131ld\u0131z oldu\u011funu varsay\u0131yor. Bunlar g\u00f6rebildiklerimiz (\u2026)
\nYa g\u00f6remediklerimiz, bilmediklerimiz?<\/p>\n
\u0130nanmak\u2026
\n\u0130nanarak g\u00fcvenmek, g\u00fcven duygusu\u2026
\nKendini g\u00fcvende his etmek, salt insanc\u0131l bir duygu manzumesi mi?
\nSevmek\u2026
\nHani hep derim ya en az\u0131ndan severek yap, yapabiliyorsan\u2026
\n\u0130nanc\u0131n, g\u00fcvenin, sevgin yetiyorsa, yo\u011funsa a\u015fk ile yap yapaca\u011f\u0131n\u0131, sevece\u011fini\u2026
\nA\u015fk ile, kay\u0131ts\u0131z \u2013 \u015farts\u0131z, kar\u015f\u0131l\u0131k beklemeksizin b\u00fcy\u00fck bir istek ve arzu ile, a\u015fk ile, a\u015fk(!)
\nVe insan ve inand\u0131klar\u0131 ve sevgisi, a\u015fk\u0131 u\u011fruna katland\u0131klar\u0131, kendine ve ba\u015fkalar\u0131na ettikleri!<\/p>\n
Ne \u00e7ok z\u00fcl\u00fcm ne \u00e7ok i\u015fkence ne \u00f6l\u00fcmler ya\u015fand\u0131, insan eliyle insanlar\u0131n inand\u0131klar\u0131 u\u011fruna\u2026
\nDo\u011fru veya yanl\u0131\u015f, h\u00e2kli veya h\u00e2ksiz ne \u00e7ok insan, insan elinden \u00f6ld\u00fc, can verdi, i\u015fkencelere maruz kald\u0131 ne \u00e7ok ve ne u\u011fruna?
\nBat\u0131l inan\u00e7lar mesela!
\nVe yine inan\u00e7lar\u0131 y\u00fcz\u00fcnden, g\u00fcvendikleri i\u00e7in, yapt\u0131klar\u0131n\u0131 b\u00fcy\u00fck bir tutku, b\u00fcy\u00fck bir a\u015fk ile yapt\u0131klar\u0131 i\u00e7in insan eliyle nice g\u00fczellikler, nice faydal\u0131 ve yararl\u0131 g\u00fczellikler geldi d\u00fcnyaya?!
\nHani b\u0131\u00e7ak, b\u0131\u00e7ak var ya\u2026
\nHani doktorun, hani kasab\u0131n ve bir katilin elinde!
\nVe insan ve inan\u00e7lar\u0131, bazen, nadiren de olsa ikinci bir \u015fans\u0131 hak etmiyor mu?
\nBenim gibi insanlar, \u00f6l\u00fcm ile defalarca burun buruna gelenler hayata farkl\u0131 bakarlar, hayata farkl\u0131 yakla\u015f\u0131rlar. \u00d6rnek mi istiyorsun insana dair?
\nHani dinci ki Hristiyan\u2019\u0131, M\u00fcsl\u00fcman\u0131, Yahudi\u2019si fark etmez Charles Darwin bir papaz\u2026
\nYarad\u0131l\u0131\u015f efsanesi\u2026
\nVe hayatin muhtemel ger\u00e7ekleri\u2026
\nBilim ve Allah, iki olgu, iki ger\u00e7ek birbirini ink\u00e2r edemeyecekler\u2026
\nNas\u0131l ki insan madden, fizikken kar\u015f\u0131nda, insan ve ruhu insani insan edendir arkada\u015f, iki birbirinden soyutlanamaz ger\u00e7ek!<\/p>\n
K\u00f6k, hani var ya k\u00f6kler, derine dalar ta toprak anan\u0131n ba\u011fr\u0131na ve bir anne gibi yine ba\u011fr\u0131ndan, topraktan f\u0131\u015fk\u0131r\u0131r ya hayat, \u00f6z\u00fc ile birlikte\u2026
\nUmuttur\u2026
\n\u0130nanmak, bir insanc\u0131l ihtiya\u00e7!<\/p>\n
\u0130nanmak\u2026
\nKendine, sevdiklerine ve o g\u00f6r\u00fcnmeyen varl\u0131\u011fa\u2026
\nSana umutlar veren, seni sen ederek g\u00fc\u00e7lendirendir…
\nAllah ile aldatmak\u2026
\nRahmetli Prof. Dr. Ya\u015far Nuri \u00d6zt\u00fcrk\u2019\u00fcn kitabi, tavsiye ederim okumad\u0131ysan\u0131z\u2026<\/p>\n