Psikolojik\u2026
\nVe sosyolojik bir analiz<\/p>\n
…<\/p>\n
\u0130ttifak
\n15 Mart 2018
\nAz\u0131 karar \u00e7o\u011fu zarar ise\u2026
\nFazla mal g\u00f6z \u00e7\u0131karmaz nedir?
\n*
\nSon g\u00fclen iyi g\u00fcl\u00fcyorsa\u2026
\nNeden, sona kalan dona kal\u0131r?
\n*
\nAya\u011f\u0131n\u0131 yorgan\u0131na g\u00f6re uzat ama\u2026
\nBor\u00e7 yi\u011fidin kam\u00e7\u0131s\u0131 de\u011fil midir?
\n*
\nS\u00f6z g\u00fcm\u00fc\u015fse s\u00fckut alt\u0131nd\u0131r.
\nO halde niye, s\u00fckut ikrardan gelir?
\n*
\n\u00c7\u00fcnk\u00fc say\u0131n ahalimiz bizatihi \u201cittifak\u201dt\u0131r!
\n*
\nBiraraya gelmesi imkans\u0131z gibi g\u00f6r\u00fcnen, birbirine kar\u015f\u0131tl\u0131\u011f\u0131 temsil eden, taban tabana z\u0131t fikirler, gayet uyum i\u00e7inde ya\u015far.
\n*
\nMesela, i\u015fimize gelirse \u201cbir elin nesi var, iki elin sesi var\u201d diye ak\u0131l \u00f6\u011fretiriz. \u0130\u015fimize gelmezse \u201cnerde \u00e7okluk, orda bokluk\u201d deriz.
\n*
\nMal\u0131 g\u00f6t\u00fcremiyorsak, \u201caz\u0131c\u0131k a\u015f\u0131m kayg\u0131s\u0131z ba\u015f\u0131m\u201d aya\u011f\u0131na yatar\u0131z. F\u0131rsat\u0131n\u0131 bulursak \u201cat\u0131n \u00f6l\u00fcm\u00fc arpadan olsun\u201d diye kestirip atar\u0131z.
\n*
\n\u201c\u0130yi insan laf\u0131n\u0131n \u00fcst\u00fcne gelir\u201d diye, o insan\u0131n y\u00fcz\u00fcne g\u00fcl\u00fcmseyen de biziz\u2026 \u201c\u0130ti an \u00e7oma\u011f\u0131 haz\u0131rla\u201d diye, o insan\u0131n arkas\u0131ndan a\u011f\u0131z burun k\u0131v\u0131ran da biziz.
\n*
\n\u201cE\u011fri otural\u0131m do\u011fru konu\u015fal\u0131m\u201dla \u201cdo\u011fru s\u00f6yleyeni dokuz k\u00f6yden kovarlar\u201d aras\u0131nda sadece bi milim vard\u0131r.
\n\u201c\u0130yilik yap denize at\u201dla \u201cmerhametten maraz do\u011far\u201d aras\u0131nda sadece bi saniye vard\u0131r.
\n*
\nO sa\u011flam duru\u015ftan bu yav\u015fak duru\u015fa\u2026
\nO dik duru\u015ftan bu yamuk duru\u015fa t\u0131k diye ge\u00e7ilir!
\n*
\nBirlikten kuvvet do\u011far, her koyun kendi baca\u011f\u0131ndan as\u0131l\u0131r.
\nDost kara g\u00fcnde belli olur, d\u00fc\u015fenin dostu olmaz.
\nEle verir talk\u0131n\u0131 kendi yutar salk\u0131m\u0131, \u00fcz\u00fcm\u00fcn\u00fc ye ba\u011f\u0131n\u0131 sorma.
\nDamlaya damlaya g\u00f6l olur, ta\u015f\u0131ma suyla de\u011firmen d\u00f6nmez.
\nErken kalkan yol al\u0131r, acele i\u015fe \u015feytan kar\u0131\u015f\u0131r.
\nG\u00fcn do\u011fmadan neler do\u011far, per\u015fembenin geli\u015fi \u00e7ar\u015fambadan bellidir.
\nAc\u0131 patl\u0131can\u0131 k\u0131ra\u011f\u0131 \u00e7almaz, kurunun yan\u0131nda ya\u015f da yanar.
\nCana gelece\u011fine mala gelsin, mal can\u0131n yongas\u0131d\u0131r.
\nZarar\u0131n neresinden d\u00f6n\u00fcl\u00fcrse kard\u0131r, batt\u0131 bal\u0131k yan gider.
\n*
\nHep b\u00f6yledir.
\n\u0130yiyle k\u00f6t\u00fc, do\u011fruyla yanl\u0131\u015f, g\u00fczelle \u00e7irkin aras\u0131nda gel-gitler ya\u015fan\u0131r.
\n*
\nD\u00fcnyada b\u00f6ylesine \u201cikiy\u00fczl\u00fc\u201d davran\u0131\u015f bi\u00e7imine sahip bir ba\u015fka millet yoktur.
\n\u201cBinbir surat\u201d bile denilebilir.
\n*
\nBu \u00e7er\u00e7evede, solcu aniden sa\u011fc\u0131 olabilir, devrimci aniden libo\u015f olabilir, milliyet\u00e7i aniden \u00f6zerk\u00e7i olabilir, rabiac\u0131 aniden \u00fclk\u00fcc\u00fc olabilir, pi\u015fkin pi\u015fkin t\u00fck\u00fcrd\u00fc\u011f\u00fcn\u00fc yalayabilir.
\n*
\nAkp’nin ke\u015ffetti\u011fi damar i\u015fte budur.
\n\u0130\u015fine geldi\u011finde i\u015fine geldi\u011fi gibi davranan, kendi s\u00f6yledi\u011fini kendisi yalanlayabilen say\u0131n ahalimiz, do\u011fu\u015ftan \u201cittifak\u201dt\u0131r.
\nhttps:\/\/www.sozcu.com.tr\/2018\/yazarlar\/yilmaz-ozdil\/ittifak-2287998\/?utm_source=yazarlar&utm_campaign=diger_yazilar&utm_medium=diger<\/p>\n
—
\nVe yine\u2026
\nBilgilendirdi\u011finiz i\u00e7in te\u015fekk\u00fcr\u00fc bir bor\u00e7 bilirim!<\/p>\n
—
\nKorkmaz s\u00f6nmez
\n16 Mart 2018
\nHer ku\u015fu \u00f6pm\u00fc\u015ft\u00fc.
\nBi leylek kalm\u0131\u015ft\u0131.
\nAsr\u0131n liderimiz \u201cen b\u00fcy\u00fck \u00fcz\u00fcnt\u00fcm, \u0130stiklal Mar\u015f\u0131’n\u0131n hakiki manas\u0131n\u0131 y\u00fcreklere nak\u015fedecek bir bestenin bulunamam\u0131\u015f olmas\u0131d\u0131r, burada bestekarlara b\u00fcy\u00fck i\u015f d\u00fc\u015f\u00fcyor, temenni ediyoruz ki o da \u00e7\u0131kar\u201d dedi.
\n*
\nAsl\u0131na bakarsan\u0131z\u2026
\n*
\nBabas\u0131n\u0131n o\u011flu Bilal konsere gitmi\u015f, \u201cefenim be\u011fendi\u011finiz par\u00e7a varsa okusunlar\u201d denmi\u015f, Bilal hemen istek par\u00e7as\u0131n\u0131 s\u00f6ylemi\u015f, \u201cSabile’yi \u00e7ok severim\u201d demi\u015f\u2026 Herkes \u015fa\u015fk\u0131nl\u0131kla birbirinin y\u00fcz\u00fcne bakm\u0131\u015f, \u201cefenim maalesef o bahsetti\u011finiz \u015fark\u0131y\u0131 bilemedik\u201d demi\u015fler, Bilal sinirlenmi\u015f \u201cnas\u0131l bilmezsiniz yahu\u201d demi\u015f, \u201celler ay\u0131r sabile, yollar ay\u0131r sabile, y\u0131llar ay\u0131r sabile!\u201d
\n*
\n\u0130stiklal Mar\u015f\u0131’n\u0131n dram\u0131 budur.
\n*
\nS\u00f6zle m\u00fczik birbirine oturmaz.
\n*
\nBen kendi pay\u0131ma ilkokulu bitirine kadar \u201clardaaa y\u00fczeen al sancaaak\u201d b\u00f6l\u00fcm\u00fcndeki \u201clarda\u201dn\u0131n ne oldu\u011funu kavrayamam\u0131\u015ft\u0131m.
\nHabire \u00f6\u011fretmenime soruyordum, larda ne demek \u00f6\u011fretmenim?
\n*
\n\u201cT\u00fcteeen en son ocak obe\u201d var bir de.
\nDeliriyorduk meraktan, Allah\u0131m yarabbim \u201cobe\u201d ne?
\nS\u0131n\u0131f arkada\u015flar\u0131mla birlikte \u201cJaponca kelime mi acaba?\u201d diye fikir y\u00fcr\u00fct\u00fcyorduk, rahmetli \u00f6\u011fretmenimiz de obe’nin asl\u0131nda \u201co benim\u201din obe’si oldu\u011funu anlatmaya \u00e7al\u0131\u015f\u0131yordu.
\n*
\nB\u00f6ylece \u201cnim milletimin y\u0131ld\u0131z\u0131d\u0131r parlayacak\u201d b\u00f6l\u00fcm\u00fcndeki \u201cnim\u201din nereden kald\u0131\u011f\u0131n\u0131 da \u00f6\u011frenmi\u015f oluyorduk.
\n*
\n\u00c7\u00fcnk\u00fc\u2026
\nG\u00fcftesi 1921 y\u0131l\u0131nda, bestesi 1924 y\u0131l\u0131nda kabul edildi.
\nYani, \u00fc\u00e7 sene \u00f6nce yaz\u0131lan s\u00f6zlere, \u00fc\u00e7 sene sonra m\u00fczikal g\u00f6mlek dikildi.
\nMar\u015ftan \u00e7ok acema\u015firan makam\u0131nda, bildi\u011fin alaturka \u015fark\u0131 gibiydi.
\nHaliyle cuk oturmad\u0131, pot yapt\u0131.
\nAlt\u0131 y\u0131l o \u015fekilde vaziyet idare edildi.
\nBakt\u0131lar ki olmuyor, 1930 y\u0131l\u0131nda bestesi gene de\u011fi\u015ftirildi.
\nBu hali kabul edildi.
\nAnca bu kadar oldu.
\n*
\n\u0130\u015fte bu nedenle \u00e7\u0131k soka\u011fa sor, n\u00fcfusun en az yar\u0131s\u0131 \u201ckorkmaz s\u00f6nmez\u201d der.
\nHalbuki \u201ckorkmaz\u201d diye bir kelime yoktur \u0130stiklal Mar\u015f\u0131’nda.
\n*
\nT\u00fcrk halk\u0131, sadedir.
\nMar\u015f\u0131m\u0131z, \u00e7etrefillidir.
\nOturmamas\u0131 ondan.
\nOturmaz, uymaz, istersen elli beste daha yap, m\u00fcmk\u00fcn de\u011fildir.
\n*
\n\u0130yi bir \u015fey yapay\u0131m derken, illa abart\u0131p ku\u015f kondurma merak\u0131m\u0131z oldu\u011fu i\u00e7in, ses aral\u0131\u011f\u0131 y\u00fcksek tutulmu\u015ftur.
\nS\u00f6ylerken mesela, Edirne’den \u015fak diye Erzurum’a, \u015fak diye Trabzon’a, \u015fak diye Mu\u011fla’ya ge\u00e7men gerekir ki, konservatuvar \u00f6\u011frencileri i\u00e7in bile \u00e7ok zordur.
\n*
\nSadelikten uzak oldu\u011fu i\u00e7in\u2026
\nS\u00f6z ba\u015fka telden \u00e7alar.
\nSaz ba\u015fka telden s\u00f6yler.
\n*
\n(Peki neden b\u00f6yledir derseniz?
\nT\u00fcrkiye Cumhuriyeti’nin kurulu\u015f temelleri aras\u0131nda yeral\u0131p, Mustafa Kemal vizyonuna dan\u0131\u015f\u0131lmadan yap\u0131lan, Mustafa Kemal’e sormam\u0131za gerek yok, biz \u00e7ok daha iyi hallederiz diye TBMM’de emrivakiyle yap\u0131lan, ilk ve tek i\u015fti!
\nOlaca\u011f\u0131 maalesef buydu.)
\n*
\nNeticede\u2026
\nBunu \u00f6\u011frenene kadar g\u00f6be\u011fimiz \u00e7atlad\u0131.
\nDomb\u0131ra’y\u0131 araklay\u0131p \u00fcst\u00fcne t\u0131r\u0131\u015fkadan s\u00f6z yazmaya benzemez, g\u00f6z\u00fcn\u00fcz\u00fc seveyim bi daha dokunmay\u0131n karde\u015fim.
\nhttps:\/\/www.sozcu.com.tr\/2018\/yazarlar\/yilmaz-ozdil\/korkmaz-sonmez-2290743\/<\/p>\n","protected":false},"excerpt":{"rendered":"
Psikolojik\u2026 Ve sosyolojik bir analiz … \u0130ttifak 15 Mart 2018 Az\u0131 karar \u00e7o\u011fu zarar ise\u2026 Fazla mal g\u00f6z \u00e7\u0131karmaz nedir? * Son g\u00fclen iyi g\u00fcl\u00fcyorsa\u2026 Neden, sona kalan dona kal\u0131r? * Aya\u011f\u0131n\u0131 yorgan\u0131na g\u00f6re uzat ama\u2026 Bor\u00e7 yi\u011fidin kam\u00e7\u0131s\u0131 de\u011fil midir? * S\u00f6z g\u00fcm\u00fc\u015fse s\u00fckut alt\u0131nd\u0131r. O halde niye, s\u00fckut ikrardan gelir? * \u00c7\u00fcnk\u00fc say\u0131n … <\/p>\n