Merhaba Soner Bey,<\/p>\n
Kusura bakmay\u0131n Efendim yine rahats\u0131z ediyorum sizi AMA konu \u00f6nemli\u2026
\nYine size akil \u00f6\u011fretmek veya herhangi bir telkin \u2013 tenkitte bulunmak haddim de\u011fil, yapmamda zaten b\u00f6yle bir \u015fey\u2026
\nSalt tevazuu i\u00e7inde bir bilgilendirme\u2026
\nB\u0131rakal\u0131m \u201cKulturKampf\u201d\u2019 \u0131 bir tarafa, papay\u0131, Bismarck\u2019\u0131\u2026
\nAr\u015fivlerim meydanda\u2026
\nDo\u011fru hat\u0131rl\u0131yorsam kapsaml\u0131 bir \u015fekilde i\u015flemi\u015ftim konuyu AMA bak\u0131\u015f a\u00e7\u0131m ve yola \u00e7\u0131k\u0131\u015f noktalar\u0131m ba\u015fkayd\u0131. Yine yaz\u0131n\u0131zda sormu\u015f oldu\u011funuz sorunun cevabini vermeden \u00f6nce\u2026
\nHat\u0131rlam\u0131yorum\u2026
\nSizi bu konuda bilgilendirdim mi hat\u0131rlam\u0131yorum. \u00dc\u00e7 ya\u015f\u0131mdan beri Almanya\u2019day\u0131m, okumad\u0131m\u2026
\nLise terkim ama \u00f6zelimde olsun, mesleki a\u00e7\u0131dan ve siyaseten genelde \u00e7ok y\u00fcksek pozisyonlarda olan insanlarla, \u00fcniversitelerde ge\u00e7ti \u00f6mr\u00fcm. Alman tarihini kendi tarihimiz kadar iyi bildi\u011fim kan\u0131s\u0131nday\u0131m.<\/p>\n
Almanlar\u2026
\nZaten kendi ba\u015f\u0131na binlerce sayfal\u0131k ansiklopediler doldurabilecek bir millet\u2026
\nHer y\u00f6nden\u2026
\nSanattan tutun, bilime, bilgisayar de\u011ferli dostum bilgisayar\u0131n, kulland\u0131\u011f\u0131n\u0131z bilgisayar\u0131n bile mucidi bir Alman (Konrad Zuse). Almanlara\u2026
\nDemokratik tahamm\u00fclleri\u2026
\nYine Almanlar\u0131 Alman edip bir yerde 1848\u2019de ya\u015fanan > Alman Devrimine < vesile olan Napolyon Bonapart\u2019tir (1806) Sizin yaz\u0131n\u0131zdaki s\u0131ralad\u0131klar\u0131n\u0131z ondan sonraki geli\u015fmelerdir. L\u00dcTFEN yanl\u0131\u015f anlamay\u0131n beni, rica ederim, l\u00fctfen. Biri iki ele\u015ftirdim sizi AMA size sevgim ve sayg\u0131m hele ara\u015ft\u0131rmac\u0131 gazetecili\u011finize, bedel \u00f6demeye haz\u0131r halinizle bakidir, bilgi hazinenize, deneyimlerinize takdirim sonsuzdur. Haddim olmayarak size dostum diyorum. Gelelim sormu\u015f oldu\u011funuz sorunun bence cevab\u0131na\u2026 Yine insanl\u0131k ve siyaset tarihi \u00f6\u011fretir bize\u2026 Maalesef rahmetli Gazi Mustafa Kemal Pa\u015fan\u0131n \u00f6mr\u00fc buna yetmedi\u2026 O\u2026 Bu kapasiteye sahip bir insand\u0131. \u0130nsand\u0131, bir insan evlad\u0131! Tecr\u00fcbe, bilgi birikimi, olaylar\u0131 do\u011fru, yerinde ve zaman\u0131nda de\u011ferlendirebilme\u2026 \u00d6ng\u00f6r\u00fc yetisiyle bir devlet adam\u0131yd\u0131. En az\u0131ndan halk\u0131n b\u00fcy\u00fck denilecek kadar bir deste\u011fine sahipti\u2026 \u00d6mr\u00fc yetmedi!!! Nedendir, nedenlerde biri\u2026 Benim bu zihniyete ve O ki\u015fi diyemeyece\u011fim, insan hi\u00e7\u2026 O yarat\u0131\u011fa kar\u015f\u0131 durmam\u0131n nedenlerinden biri budur Efendim\u2026 B\u00fcy\u00fck bir halk deste\u011fini, hadi sevgi demi\u015f olal\u0131m ve g\u00fcvenini alan bir kimse\u2026 Vatanini bir cennet bah\u00e7esine \u00e7evirebilecek g\u00fcce sahiptir\u2026 YAPMADI\u2026 \u00c7ald\u0131, \u00e7\u0131rpt\u0131, kand\u0131rd\u0131, doland\u0131rd\u0131 ve kendi ikbali i\u00e7in YALAN s\u00f6yledi, s\u00f6yl\u00fcyor\u2026 Evet\u2026 Bazen bir insan, k\u00fc\u00e7\u00fck bir insan grubu\u2026 \u00d6yle bir g\u00fcce sahip olabilir ki \u00fclkesinin kaderini de\u011fi\u015ftirir. \u0130nsan\u2026 Tabiat\u0131 itibar\u0131yla al\u0131\u015fkanl\u0131klar\u0131n\u0131n esiridir. Tembeldir, yeniliklere pek a\u00e7\u0131k de\u011fildir\u2026 Ancak\u2026 Kin ve nefretten bile g\u00fc\u00e7l\u00fc olan bir d\u00fcrt\u00fc\u2026 Sevgidir, a\u015fkt\u0131r\u2026 \u0130nsana neler yapt\u0131rmaz ki? Bu\u2026 \u00c7etenin ve \u00e7ete ba\u015f\u0131n\u0131n elinde inan\u0131lmaz f\u0131rsatlar vard\u0131, k\u00f6t\u00fcye kullan\u0131ld\u0131, hala kullan\u0131l\u0131yor… Hazin olan\u2026 Maymunun g\u00f6z\u00fc hala a\u00e7\u0131lmad\u0131. Bizler daha bir s\u00fcreli\u011fine b\u00f6yle ya\u015famaya > mahkumuz <
\nYa bu do\u011frultuda ger\u00e7ek bir lider kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131p bizi ister \u015fefkatle ister zorla do\u011fru yola sevk edene kadar VEYA halk\u2026
\n\u00d6z\u00fcn\u00fc hat\u0131rlay\u0131p Anadolu medeniyetinin getirilerini hat\u0131rlay\u0131p kendi i\u00e7inden bu d\u00fcrt\u00fc ile hareketle do\u011fruyu bulana kadar\u2026
\nBizler mecburuz, mahkumuz beklemeye!<\/p>\n
Sayg\u0131lar\u0131mla Efendim<\/p>\n
\u00d6nder G\u00fcrb\u00fcz
\nAlmanya<\/p>\n
—
\n15 Mart 2018
\nKulturkampf\u2026
\nKavram Almanca, \u201ck\u00fclt\u00fcr m\u00fccadelesi\u201d\/\u201dk\u00fclt\u00fcr sava\u015f\u0131\u201d anlam\u0131na geliyor.
\nSiyaset literat\u00fcr\u00fcnde ge\u00acnellikle Almanca kullan\u0131l\u0131yor. \u00d6rne\u011fin\u2026
\nFrans\u0131zca, \u201cle Kulturkampf\u201d\u2026
\n\u0130spanyolca, \u201cel Kulturkampf\u201d\u2026
\n\u0130talyanca, \u201cil Kulturkamp\u201d\u2026
\nPeki, bu kavram nas\u0131l do\u011fdu?
\nAvrupa’da esmeye ba\u015fla\u00acyan ayd\u0131nlanma r\u00fczgar\u0131, dinin toplumdaki rol\u00fc ve top\u00aclum-kilise aras\u0131ndaki ili\u015fkiyi tart\u0131\u015fmaya ba\u015flad\u0131.
\nKral ile birlikte \u00fclkenin sahibi olan kilisenin kamu\u00acsal alan\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmas\u0131 istendi. \u201cDin ile devlet i\u015fleri birbirinden ay\u00acr\u0131ls\u0131n\u201d deniyordu. Laiklik g\u00fcndemdeydi\u2026
\nKatolik kilisesi direndi. Ve\u2026
\nYeni kurulmaya ba\u015f\u00aclayan -Almanya-\u0130talya gibi- modern ulus devletler ile kilise aras\u0131nda k\u00fclt\u00fc\u00acrel g\u00fc\u00e7 sava\u015f\u0131 ba\u015flad\u0131.
\n\u2013 Bir yanda, elinde b\u00fcy\u00fck sermaye bulunduran, (evlilik, aile, e\u011fitim gibi alanlarda) g\u00fcnl\u00fck ya\u015fama n\u00fcfuz eden, devlet i\u00e7inde kurumsalla\u015fm\u0131\u015f dogmatik\/kat\u0131 dinsel otori\u00acte vard\u0131.
\n\u2013 Di\u011fer yanda, insan akl\u0131\u00acn\u0131n ve iradesinin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc savunan modernist, laisist, ulusalc\u0131, liberal, sosyalist ay\u00acd\u0131nlanmac\u0131lar vard\u0131.
\nBu \u201ck\u00fclt\u00fcr sava\u015f\u0131\u201d en sert Almanya’da ya\u015fand\u0131.
\nPapa Pius IX liderli\u011findeki Katolik kilisesi, Bismarck \u00f6n\u00acderli\u011findeki Prusya’n\u0131n Alman\u00acya’y\u0131 birle\u015ftirerek modernist-laik ulus devlet kurmas\u0131na kar\u015f\u0131 \u00e7\u0131kt\u0131. Ba\u015faramad\u0131.
\nBismarck, -mali k\u0131s\u0131tla\u00acma, medeni nikah, ruhban e\u011fitiminin denetimi vs.- ko\u00acnularda 22 kanun \u00e7\u0131ka\u00acrarak Katolik kilisesinin g\u00fcc\u00fcn\u00fc do\u011frad\u0131. Vatikan’la ili\u015fkiyi bile kesti! Cizvitleri yasaklatt\u0131. 1.800 papaz\u0131 hapsetti ya da s\u00fcrg\u00fcne g\u00f6nderdi. Bunlar y\u00fcz\u00fcnden suikaste bile u\u011frad\u0131. Uzatma-yay\u0131m.
\nTarih: 17 Ocak 1873.
\nKulturkampf kavram\u0131\u2026
\nBismarck’\u0131n 1871-1878 y\u0131llar\u0131 aras\u0131nda Katolik kilisesi ve onun g\u00f6lgesinde\u00acki Merkez Parti’yle yapt\u0131\u011f\u0131 \u201ck\u00fclt\u00fcr m\u00fccadelesinden\u201d do\u011fdu!
\nGelelim meselenin T\u00fcrki\u00acye boyutuna\u2026
\n200 YILLIK \u00c7ATI\u015eMA
\nAlmanya’daki kulturkampf sadece yedi y\u0131l s\u00fcrd\u00fc!
\nDaha sonra Bismarck, -geli\u015fen sosyalist dalgadan \u00e7ekinip- kilise ile anla\u015ft\u0131. \u201cAzaltma Yasas\u0131\u201d ile baz\u0131 kanunlar\u0131 yumu\u015fatt\u0131\u2026
\nT\u00fcrkiye tarihinde ise kulturkampf -Tan\u0131l Bo\u00acra’n\u0131n \u201cZaman\u0131n Kelimeleri\u201d kitab\u0131nda belirtti\u011fi gibi- bit\u00acmeyen bir cenk’tir!
\nModern T\u00fcrkiye tarihini Tanzimat ile ba\u015flat\u0131rsak ka\u00acbaca \u015f\u00f6yle bir de\u011ferlen\u00acdirme yapabiliriz:
\n\u2013 Tanzimat’a kar\u015f\u0131 II. Ab\u00acd\u00fclhamit\u2026
\n\u2013 II. Abd\u00fclhamit’e kar\u015f\u0131 \u0130ttihat\u00e7\u0131lar\u2026
\n\u2013 \u0130ttihat\u00e7\u0131lara kar\u015f\u0131 H\u00fcrri\u00acyet-\u0130tilaf\u00e7\u0131lar\u2026
\n\u2013 H\u00fcrriyet-\u0130tilaf\u00e7\u0131lara kar\u015f\u0131 Kemalistler\u2026
\n\u2013 Kemalistlere kar\u015f\u0131 Gard\u00acrop Atat\u00fcrk\u00e7\u00fcler\u2026
\n\u2013 Gardrop Atat\u00fcrk\u00e7\u00fclere kar\u015f\u0131 Refah Partisi\u2026
\n\u2013 Refah Partisi’ne kar\u015f\u0131 28 \u015eubat\u2026
\n\u2013 28 \u015eubat’a kar\u015f\u0131 AKP\u2026
\nTablo b\u00f6yle ne kadar daha s\u00fcr\u00fcp gidecek?
\n200 y\u0131ld\u0131r s\u00fcren kultur\u00ackampf\/\u201dk\u00fclt\u00fcr sava\u015f\u0131m\u0131z\u201d ne zaman-nas\u0131l son bulacak?
\nBir g\u00fcn AKP iktidar\u0131 y\u0131k\u0131la\u00accak. Sonra\u2026
\nSonra yeni bir \u201ck\u00fclt\u00fcr sava\u00ac\u015f\u0131na\u201d m\u0131 ba\u015flayaca\u011f\u0131z?
\nNe zaman son bulacak bu k\u00fclt\u00fcrel cenk?
\nK\u00fclt\u00fcrel meselelerimizi \u201cintikam alma\u201d boyutundan ne zaman \u00e7\u0131karaca\u011f\u0131z?
\n200 y\u0131ld\u0131r siyasi m\u00fccade\u00acleyi sadece \u201ck\u00fclt\u00fcr eksenli\u201d yapmak asl\u0131nda b\u00fcy\u00fck hata de\u011fil mi?
\nNe zaman kavu\u015faca\u00ac\u011f\u0131z toplumsal bar\u0131\u015fa? Salt kendi politik g\u00f6r\u00fc\u015f\u00fcm\u00fcz iktidar oldu\u011funda m\u0131?
\nTek boyutlu k\u00fclt\u00fcrel hegemonya anlay\u0131\u015f\u0131\u00acn\u0131n \u00fclke olarak bizi b\u00fcy\u00fck ayr\u0131\u015fma noktas\u0131na getirdi\u011fi\/ kamplara b\u00f6ld\u00fc\u011f\u00fc g\u00f6r\u00fclm\u00fc\u00acyor mu?
\n\u0130ki \u00f6rnek verece\u011fim\u2026
\nD\u0130LE-TAVRA YANSIYOR
\n\u0130\u015fte 28 \u015eubat Davas\u0131\u2026
\nHepimiz biliyoruz ki, hukuki anlamda b\u00f6yle dava olmaz.
\nHepimiz biliyoruz ki, davan\u0131n ana konusu, \u201ck\u00fclt\u00fcr sava\u015f\u0131\u201d\/kulturkampf’t\u0131r!
\n28 \u015eubat’\u0131n yapt\u0131\u011f\u0131 ha\u00actay\u0131 bu kez AKP yap\u0131yor; \u201cintikam\u201d a\u00e7\u0131klamalar\u0131nda bulunuyor!
\nMaalesef 200 y\u0131ld\u0131r g\u00f6rd\u00fc\u00ac\u011f\u00fcm\u00fcz\u00fcn benzeridir bu dava; t\u0131pk\u0131 -II. Abd\u00fclhamit’in Y\u0131ld\u0131z Saray\u0131’ndaki mah\u00ackemede Mithat Pa\u015fa’y\u0131 yarg\u0131latmas\u0131 gibi- bu dava da \u201cg\u00fc\u00e7 sava\u015f\u0131\u201d haline d\u00f6n\u00fc\u015f\u00act\u00fcr\u00fcld\u00fc\u2026 Peki ya sonra?
\nAKP iktidardan d\u00fc\u015ft\u00fc\u011f\u00fc anda -kulturkampf nede\u00acniyle- yeni davalar\u0131n a\u00e7\u0131laca\u00ac\u011f\u0131n\u0131 s\u00f6yleyen bug\u00fcn b\u00fcy\u00fck kitle yok mu T\u00fcrkiye’de?
\nBenzer tarihsel k\u00fclt\u00fcr \u00e7at\u0131\u015f\u00acmalar\u0131n\u0131 daha ka\u00e7 kez ya\u015faca\u00ac\u011f\u0131z peki?
\n28 \u015eubat askerleri, Er\u00acbakan iktidar\u0131n\u0131n ekono\u00acmik-politi\u011fine de\u011fil, salt k\u00fcl\u00act\u00fcrel y\u00f6n\u00fcne bakarak b\u00fcy\u00fck hata yapt\u0131. Ve fakat\u2026
\nBenzer hatay\u0131 AKP de yapt\u0131; FET\u00d6’n\u00fcn T\u00fcrk Ordusu i\u00e7inde yuvalanmas\u0131na g\u00f6z\u00fcn\u00fc kapad\u0131, darbeye maruz b\u0131rakt\u0131 \u00fclkeyi!
\nVerece\u011fim ikinci k\u00fclt\u00fc\u00acrel \u00e7at\u0131\u015fma \u00f6rne\u011fi daha sanc\u0131l\u0131\u2026
\nBir \u00e7evrenin s\u0131rf kendi k\u00fclt\u00fcrlerinden olmad\u0131klar\u0131 i\u00e7in, u\u00e7ak kazas\u0131nda \u00f6len gen\u00accecik k\u0131zlara a\u011f\u0131r s\u00f6zc\u00fcklerle sald\u0131rd\u0131\u011f\u0131n\u0131 bilmeyen kalmad\u0131 san\u0131r\u0131m\u2026
\nKulturkampf sadece siyasi \u00e7at\u0131\u015fman\u0131n konusu de\u011fil; top\u00aclumsal ya\u015famda da b\u00fcy\u00fck yaralanmalara sebep olu\u00acyor. \u015eanl\u0131urfa\/Suru\u00e7, Ankara Gar ya da \u0130stanbul Reina’da I\u015e\u0130D taraf\u0131ndan \u00f6ld\u00fcr\u00fclen insan\u00aclara en a\u011f\u0131r k\u00fcf\u00fcrlerle sal\u00acd\u0131ranlar\u0131 unuttunuz mu? T\u00fcm bu nefret dolu dile-tavra yol a\u00e7an da kulturkampf de\u011fil mi?
\nPeki, tekrarl\u0131yorum:
\nNe zaman son bulacak bu topraklardaki 200 y\u0131ll\u0131k k\u00fclt\u00fc\u00acrel \u00e7at\u0131\u015fma?
\nK\u00fclt\u00fcr\u00fc, \u00e7at\u0131\u015fma konusu olmaktan kim- nas\u0131l \u00e7\u0131kara\u00accak?
\nBu konu \u00fczerinde \u00e7ok dur\u00acmak-tart\u0131\u015fmak gerekmiyor mu?
\nYoksa\u2026 Birbirimize laf sokmaya devam m\u0131 etmeli\u00acyiz?
\nHani\u2026 Mevzubahis olan Vatan’d\u0131\u2026
\nhttps:\/\/www.sozcu.com.tr\/2018\/yazarlar\/soner-yalcin\/yetmedi-mi-artik-2287942\/<\/p>\n
Cambridge University Press<\/a><\/p>\n