{"id":54684,"date":"2020-10-25T07:39:42","date_gmt":"2020-10-25T07:39:42","guid":{"rendered":"http:\/\/wordpress.gurbuz.net\/?p=54684"},"modified":"2020-10-25T11:29:57","modified_gmt":"2020-10-25T11:29:57","slug":"ilk-defa-almanyada-ilk-defa-gece-sokaga-cikma-yasagi-dilendirilmeye-baslandi","status":"publish","type":"post","link":"http:\/\/wordpress.gurbuz.net\/?p=54684","title":{"rendered":"ILK DEFA, Almanya\u2019da ilk defa gece soka\u011fa \u00e7\u0131kma yasa\u011f\u0131 dilendirilmeye ba\u015fland\u0131"},"content":{"rendered":"<p>Hadi ben gitti<\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"xOX0uev8Xd\"><p><a href=\"http:\/\/wordpress.gurbuz.net\/?p=31763\">Su\u00e7luluk psikolojisi<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" src=\"http:\/\/wordpress.gurbuz.net\/?p=31763&#038;embed=true#?secret=xOX0uev8Xd\" data-secret=\"xOX0uev8Xd\" width=\"525\" height=\"296\" title=\"&#8222;Su\u00e7luluk psikolojisi&#8220; &#8212; \u00d6nder G\u00fcrb\u00fcz\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"leEB01wk7w\"><p><a href=\"http:\/\/wordpress.gurbuz.net\/?p=27521\">### ! ###<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" src=\"http:\/\/wordpress.gurbuz.net\/?p=27521&#038;embed=true#?secret=leEB01wk7w\" data-secret=\"leEB01wk7w\" width=\"525\" height=\"296\" title=\"&#8222;### ! ###&#8220; &#8212; \u00d6nder G\u00fcrb\u00fcz\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"C2PF79rgot\"><p><a href=\"http:\/\/wordpress.gurbuz.net\/?p=48941\">Berlin II<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" src=\"http:\/\/wordpress.gurbuz.net\/?p=48941&#038;embed=true#?secret=C2PF79rgot\" data-secret=\"C2PF79rgot\" width=\"525\" height=\"296\" title=\"&#8222;Berlin II&#8220; &#8212; \u00d6nder G\u00fcrb\u00fcz\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<p>*<\/p>\n<p>59 dak. \u00f6ncesi<\/p>\n<p><a href=\"https:\/\/www.msn.com\/de-de\/nachrichten\/coronavirus\/wieder-mehr-als-11-000-neuinfektionen-f%C3%BCr-lauterbach-steuert-deutschland-auf-lockdown-zu\/ar-BB1an9cS?ocid=msedgntp\" rel=\"noopener noreferrer\" target=\"_blank\">Wieder mehr als 11.000 Neuinfektionen: F\u00fcr Lauterbach steuert Deutschland auf Lockdown zu<\/a><\/p>\n<p>Ve Fransa 45 bin&#8230;<br \/>\nVe OROSPU&#8230;<br \/>\nKonu\u015fuyor \u201c\u0130slam\u2026 D\u00fc\u015fmanl\u0131k\u2026\u201d<br \/>\nFALAN! <\/p>\n<p><a href=\"https:\/\/www.msn.com\/de-de\/nachrichten\/welt\/nach-islamistischem-lehrermord-in-frankreich-was-berliner-schulen-aus-dem-mord-an-samuel-paty-lernen-m%C3%BCssen\/ar-BB1an1oO?ocid=msedgntp\" rel=\"noopener noreferrer\" target=\"_blank\">Mutlaka<\/a><\/p>\n<p>*<\/p>\n<p><strong>Ve bir&#8230;<br \/>\n\u00c7\u0131kmaz, bir sarmal(!)<\/strong><\/p>\n<p>&#8222;Innenminister Frankreichs wettert gegen &#8222;Halal-Regale&#8220; und Kommunitarismus<br \/>\n25.10.2020 \u2022 11:56 Uhr<\/p>\n<p>In der aufgeheizten Stimmung in Frankreich tr\u00e4gt der Innenminister zur Eskalation bei. In einem Interview schimpft er auf spezielle Regale im Supermarkt und verwendet negativ konnotierte Begriffe. Ein Regierungssprecher betont, dies sei nur dessen pers\u00f6nliche Meinung.<br \/>\nDer franz\u00f6sische Innenminister G\u00e9rald Darmanin sorgte vor Kurzem mit seinen Aussagen zu muslimisch gepr\u00e4gten Auslagen in Superm\u00e4rkten f\u00fcr Aufregung. In einem Interview mit dem franz\u00f6sischen Sender BFM wetterte Darmanin gegen sogenannte &#8222;Halal-Regale&#8220;, die in Superm\u00e4rkten Essen anpreisen, das nach muslimischen Vorschriften zubereitet wurde.&#8220;<\/p>\n<p><strong>Elini vicdan\u0131na koy\u2026<br \/>\nBirinci nesil\u2026<br \/>\nBENIM NESLIM (2.), camiiyse camii\u2026<br \/>\nHelalse helal\u2026<br \/>\nKIM kar\u0131\u015ft\u0131 ba\u015f\u00f6rt\u00fcne dil uzatt\u0131 \u00f6rne\u011fin Almanya\u2019da dini inan\u00e7lar\u0131na?<br \/>\nAMA YOK\u2026<br \/>\n\u0130lle her \u015feyin bokunu \u00e7\u0131karacaks\u0131n, ille\u2026<br \/>\nSIKERIM\u2026<br \/>\nSizin M\u00fcsl\u00fcmanl\u0131k anlay\u0131\u015f\u0131n\u0131z\u0131\u2026<br \/>\n\u00d6NCE g\u00f6t\u00fcn\u00fc temizlemesini \u00f6\u011fren, SONRA\u2026<br \/>\nMillete M\u00fcsl\u00fcmanl\u0131\u011f\u0131 \u00f6\u011fretmeye \u00e7al\u0131\u015f\u2026<br \/>\nUlan\u2026<br \/>\nBu konuda bir\u00e7o\u011funuzu cebimden \u00e7\u0131kar\u0131r\u0131m be\u2026<br \/>\nDinimizin \u00d6Z\u00dcN\u00dc anlamadan etmeden MAYMUN gibi yok g\u00f6t\u00fcm\u00fc, ba\u015f\u0131m\u0131 ba\u011flayay\u0131m\u2026<br \/>\nYok sakal b\u0131rakay\u0131m bilmem ne\u2026<br \/>\n\u00d6NCE\u2026<br \/>\n\u0130\u00e7ini temizle, oku \u00f6\u011fren SONRA konu\u015f!<\/strong><\/p>\n<p>V\u00e2k\u0131a Suresi &#8211; 75-80 . Ayet Tefsiri<\/p>\n<p>\ufd3e75\ufd3f Bak\u0131n! Y\u0131ld\u0131zlar\u0131n yerlerine yemin ederim,<br \/>\n\ufd3e76\ufd3f Ki bilseniz, bu ger\u00e7ekten pek b\u00fcy\u00fck bir yemindir.<br \/>\n\ufd3e77\ufd3f Ku\u015fkusuz o, de\u011feri \u00e7ok y\u00fcce Kur\u2019an\u2019d\u0131r.<br \/>\n\ufd3e78\ufd3f (Asl\u0131) korunmu\u015f bir kitaptad\u0131r.<br \/>\n<strong>\ufd3e79\ufd3f Ona ancak tertemiz olanlar (melekler) dokunabilir.<\/strong><br \/>\n\ufd3e80\ufd3f O, \u00e2lemlerin rabbinden indirilmi\u015ftir.<\/p>\n<p>Kanyak:<\/p>\n<p>https:\/\/kuran.diyanet.gov.tr\/tefsir\/V%C3%A2k%C4%B1a-suresi\/5054\/75-80-ayet-tefsiri<\/p>\n<p>&#8222;<em>\u0130lk \u00e2yette \u201cy\u0131ld\u0131zlar\u0131n yerleri\u201d diye \u00e7evrilen tamlama m\u00fcfessirlerce daha \u00e7ok \u201cy\u0131ld\u0131zlar\u0131n do\u011fdu\u011fu veya batt\u0131\u011f\u0131 yerler, dola\u015ft\u0131\u011f\u0131 menziller yani y\u00f6r\u00fcngeler\u201d ve \u00f6zellikle \u201ck\u0131yamet s\u0131ras\u0131nda y\u0131ld\u0131zlar\u0131n d\u00fc\u015fece\u011fi yerler\u201d m\u00e2nalar\u0131yla a\u00e7\u0131klanm\u0131\u015ft\u0131r. Baz\u0131 ilk d\u00f6nem m\u00fcfessirlerinden, burada \u201cKur\u2019an\u2019\u0131n par\u00e7a par\u00e7a indirili\u015fi veya indirilmi\u015f k\u0131s\u0131mlar\u0131\u201dn\u0131n veya \u201cKur\u2019an\u2019\u0131n muhkem \u00e2yetleri\u201dnin yahut \u201cKur\u2019an\u2019\u0131n ba\u015f\u0131 ve sonu aras\u0131ndaki uyumun, tutarl\u0131l\u0131\u011f\u0131\u201dn\u0131n kastedildi\u011fi yorumlar\u0131 nakledilmi\u015ftir (Taber\u00ee, XXVII, 203-204). R\u00e2z\u00ee, maksad\u0131n \u201cKur\u2019an\u2019\u0131n girdi\u011fi kalpler\u201d olabilece\u011fi yorumunu da zikreder (XXIX, 188). \u00d6te yandan, bu tamlaman\u0131n s\u00f6zl\u00fckte \u201cy\u0131ld\u0131zlar\u0131n d\u00fc\u015ft\u00fc\u011f\u00fc yerler\u201d anlam\u0131na gelmesi, g\u00fcn\u00fcm\u00fczdeki baz\u0131 Kur\u2019an ara\u015ft\u0131rmac\u0131lar\u0131n\u0131 burada astrofizik uzmanlar\u0131n\u0131n \u201ckara delik\u201d tabir ettikleri \u201cb\u00fcy\u00fck k\u00fctleli y\u0131ld\u0131zlar\u0131n \u00f6m\u00fcrlerini t\u00fcketmeleri sonucu meydana gelen faraz\u00ee g\u00f6k cisimleri\u201dne veya \u201cy\u0131ld\u0131z k\u00f6kenli olmay\u0131p y\u0131ld\u0131zlar aras\u0131 uzaydaki gaz k\u00fctlesinin s\u0131k\u0131\u015ft\u0131r\u0131lmas\u0131n\u0131n yol a\u00e7t\u0131\u011f\u0131 olu\u015fumlar\u201da i\u015faret edildi\u011fi yorumunu yapmaya y\u00f6neltmi\u015ftir (Allah\u2019\u0131n yemin etmesi ve Kur\u2019an\u2019da yer alan kasemler konusunda genel bilgi ve de\u011ferlendirme i\u00e7in bk. Z\u00e2riy\u00e2t 51\/1-6). 77. \u00e2yette Kur\u2019an, \u201cmertebesi y\u00fcksek, de\u011ferli, y\u00fcce\u201d anlamlar\u0131na gelen ker\u00eem s\u0131fat\u0131yla nitelenmi\u015ftir. \u00c7\u00fcnk\u00fc Allah Te\u00e2l\u00e2, son kitap olmas\u0131 dolay\u0131s\u0131yla onu b\u00fct\u00fcn il\u00e2h\u00ee kitaplardan m\u00fckemmel k\u0131lm\u0131\u015f, ger\u00e7ek d\u0131\u015f\u0131 unsurlar\u0131n ona kar\u0131\u015fmas\u0131n\u0131 \u00f6nlemi\u015f, onda y\u00fcksek ahl\u00e2k ilkelerine ve \u00f6nemli konulara yer vermi\u015ftir. Onu ezberleyenin ve okuyan\u0131n de\u011feri artar; o, ger\u00e7e\u011fe ula\u015ft\u0131ran kan\u0131tlarla doludur, i\u00e7erdi\u011fi hidayet, bilgi, a\u00e7\u0131klama ve hikmetlerle her t\u00fcrl\u00fc \u00f6vg\u00fcn\u00fcn \u00fczerinde bir k\u0131ymeti haizdir. Ard\u0131ndan gelen ve \u201ckorunmu\u015f bir kitaptad\u0131r\u201d diye terc\u00fcme edilen ifade Kur\u2019an\u2019\u0131n ikinci s\u0131fat\u0131 oldu\u011funa g\u00f6re bu da onun de\u011ferini anlatan m\u00e2nev\u00ee bir nitelemedir. Ba\u015fka izahlar da bulunmakla beraber bir\u00e7ok m\u00fcfessir taraf\u0131ndan g\u00fc\u00e7l\u00fc bulunan yoruma g\u00f6re buradaki \u201ckitap\u201d kelimesinden maksat \u201clevh-i mahf\u00fbz\u201ddur (a\u015fa\u011f\u0131da belirtilece\u011fi \u00fczere, bu yoruma g\u00f6re meleklerin Allah\u2019\u0131n ilmine, levh-i mahf\u00fbzdakilere \u201cdokunabilmeleri\u201d o kaynakla irtibat kurmalar\u0131 ve bu hususta kendilerine verilmi\u015f g\u00f6revler bulundu\u011fu anlam\u0131ndad\u0131r; ayr\u0131ca bk. B\u00fcr\u00fbc 85\/21-22). \u015eu halde 77 ve 78. \u00e2yetler aras\u0131ndaki anlam ba\u011f\u0131 \u015fu olmal\u0131d\u0131r: Kur\u2019an\u2019\u0131n \u2013Res\u00fblullah\u2019tan i\u015fitildi\u011fi \u015fekliyle\u2013 laf\u0131zlar\u0131 ve m\u00e2nalar\u0131, Allah\u2019\u0131n ilmindekine uygundur ve o asla be\u015fer s\u00f6z\u00fc de\u011fildir. Allah\u2019\u0131n kat\u0131ndakiler bizim a\u00e7\u0131m\u0131zdan sakl\u0131 ve mahiyetini idrak edemeyece\u011fimiz hususlar oldu\u011fu i\u00e7in O\u2019nun ilmini ifade eden \u201ckitap\u201d kelimesi \u201csakl\u0131, korunmu\u015f\u201d anlam\u0131na gelen mekn\u00fbn s\u0131fat\u0131yla nitelenmi\u015ftir; \u201ckitap\u201d kelimesinin kullan\u0131lmas\u0131 da O\u2019nun ilminin s\u00e2bit ve de\u011fi\u015fmezli\u011fini belirtmek i\u00e7indir. 79. \u00e2yetteki \u201ctemizlenenler\u201d anlam\u0131na gelen mutahhar\u00fbn kelimesiyle ilgili olarak da farkl\u0131 a\u00e7\u0131klamalar bulunmakla beraber m\u00fcfessirler genellikle, burada meleklerin kastedildi\u011fi kanaatindedir; Abese s\u00fbresinin 11-16. \u00e2yetleri bu anlam\u0131 desteklemektedir. Dolay\u0131s\u0131yla, buradaki \u201cdokunma\u201d anlam\u0131na gelen mess kelimesi, Kur\u2019an\u2019\u0131n i\u00e7eri\u011finin peygambere iletilmesinde meleklerden ba\u015fkas\u0131n\u0131n rol\u00fcn\u00fcn olamayaca\u011f\u0131n\u0131 ve m\u00fc\u015friklerin iddia ettikleri gibi k\u00e2hin veya \u015fair s\u00f6z\u00fc olmad\u0131\u011f\u0131n\u0131 ifade etmektedir. Zira m\u00fc\u015frikler cin ve \u015feytanlar\u0131n g\u00f6kten gelen haberlerden \u00e7al\u0131nt\u0131 yapabildiklerine, k\u00e2hinlerin de onlardan bilgi ald\u0131klar\u0131na, yine her \u015fairin kendisine \u015fiiri dikte eden bir \u015feytan\u0131n bulundu\u011funa inan\u0131yorlard\u0131; Hz. Peygamber\u2019in de Kur\u2019an\u2019\u0131 b\u00f6yle bir yolla elde etti\u011fini ileri s\u00fcrm\u00fc\u015flerdi. Kur\u2019an\u2019\u0131n Allah Te\u00e2l\u00e2 taraf\u0131ndan b\u00f6ylesine y\u00fcceltici ifadelerle an\u0131lmas\u0131 ve \u00e2yette, \u2013as\u0131l anlam yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 \u015fekilde olsa bile\u2013 temiz olarak dokunman\u0131n ona sayg\u0131y\u0131 belirten bir niteleme olarak yer almas\u0131 sebebiyle ilk zamanlardan itibaren m\u00fcsl\u00fcmanlar Kur\u2019an \u00e2yetlerinin yaz\u0131l\u0131 oldu\u011fu malzemeye ve mushafa ibadet temizli\u011fi olmadan yani abdestsiz olarak dokunmamaya \u00f6zen g\u00f6stermi\u015flerdir. \u0130sl\u00e2m \u00e2limlerinin \u00e7o\u011funlu\u011fu da Hz. Peygamber\u2019den nakledilen baz\u0131 s\u00f6z ve uygulamalar\u0131 (Muvatta\u2019, \u201cKur\u2019an\u201d, 1) bu y\u00f6ndeki \u00e7\u0131kar\u0131m\u0131 destekleyici bulmu\u015flar ve mushafa el s\u00fcrmek i\u00e7in abdest almak gerekti\u011fine h\u00fckmetmi\u015flerdir. \u00d6te yandan \u0130bn Abb\u00e2s, D\u00e2v\u00fbd b. Ali, \u0130bn Hazm ve \u015eevk\u00e2n\u00ee gibi \u00e2limler \u00e2yetin mushaf ile de\u011fil levh-i mahf\u00fbz ile ilgili oldu\u011funu, abdestli olmayan\u0131n mushafa dokunmas\u0131n\u0131 meneden hadisin de sahih olmad\u0131\u011f\u0131n\u0131 yahut sahih olsa bile orada m\u00fc\u015friklerin kastedildi\u011fini ileri s\u00fcrerek abdestli olmayan, c\u00fcn\u00fcp ve \u00e2det halindeki kimselerin mushafa dokunmas\u0131n\u0131 ve onu okumas\u0131n\u0131 c\u00e2iz g\u00f6rm\u00fc\u015flerdir (ba\u015fka yorumlarla birlikte bk. R\u00e2z\u00ee, XXIX, 192-196; \u0130bn R\u00fc\u015fd el-Haf\u00eed, Bid\u00e2yet\u00fc\u2019l-M\u00fcctehid ve Nih\u00e2yet\u00fc\u2019l-Muktes\u0131d, I, 435; II, 32; \u015eevk\u00e2n\u00ee, V, 186; a.mlf., Neyl\u00fc\u2019l-Evt\u00e2r, I, 225-227, 246-248; \u0130bn \u00c2\u015f\u00fbr, XXVII, 333-337). Bu uygulamalar\u0131 ve abdestin gereklili\u011fi y\u00f6n\u00fcndeki ictihad\u0131 esas alan ve kutsal kitab\u0131na sayg\u0131s\u0131n\u0131n bir ni\u015fanesi olarak ona el s\u00fcrerken abdestli olmaya gayret eden bir m\u00fcminin bu davran\u0131\u015f\u0131 onun ecrini ve feyzini artt\u0131r\u0131r; fakat bu h\u00fckm\u00fcn Kur\u2019an\u2019la yak\u0131ndan ilgilenme ve m\u00e2nalar\u0131 \u00fczerinde d\u00fc\u015f\u00fcnme \u00e7abas\u0131n\u0131 engelleyen bir set gibi alg\u0131lanmas\u0131 ku\u015fkusuz yanl\u0131\u015f olur. Zaten \u0130mam M\u00e2lik gibi \u0130sl\u00e2m \u00e2limleri Kur\u2019an e\u011fitim \u00f6\u011fretiminin ve s\u0131k\u0131nt\u0131ya yol a\u00e7an durumlar\u0131n ayr\u0131 m\u00fct\u00e2laa edilmesi gerekti\u011fini g\u00f6steren fetvalar vermi\u015flerdir. Mushafa dokunmadan Kur\u2019an\u2019\u0131n okunmas\u0131 veya terc\u00fcmesine el s\u00fcr\u00fclmesi i\u00e7in abdest almak ise genel olarak gerekli g\u00f6r\u00fclmemi\u015f, sadece tavsiye edilmi\u015ftir.<\/em>&#8220;<\/p>\n<p>*<\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"Y9Y4zLasEI\"><p><a href=\"http:\/\/wordpress.gurbuz.net\/?p=52970\">&gt;&gt;&gt; \u00dc\u00fc\u00fcnder ben senin a\u011fz\u0131na s\u0131\u00e7ay\u0131m, ta ne zaman yazd\u0131m, BELGELEDIM &lt;&lt;&lt;<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" src=\"http:\/\/wordpress.gurbuz.net\/?p=52970&#038;embed=true#?secret=Y9Y4zLasEI\" data-secret=\"Y9Y4zLasEI\" width=\"525\" height=\"296\" title=\"&#8222;&gt;&gt;&gt; \u00dc\u00fc\u00fcnder ben senin a\u011fz\u0131na s\u0131\u00e7ay\u0131m, ta ne zaman yazd\u0131m, BELGELEDIM &lt;&lt;&lt;&#8220; &#8212; \u00d6nder G\u00fcrb\u00fcz\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<p>*<\/p>\n<p><strong>Bak\u2026<br \/>\n\u00d6ZELLIKLE diyanetin tefsirini se\u00e7tim. \u00d6ZELLIKLE\u2026<br \/>\n\u0130\u00e7ini temizle\u2026<br \/>\nRahmetli, SOFU bir ailenin k\u0131z\u0131yd\u0131\u2026<br \/>\nSOFU, ba\u011fnaz\u2026<br \/>\nS\u00fcleymanc\u0131lar tarikat\u0131ndan AMA\u2026<br \/>\nO\u2026<br \/>\nTertemiz bir M\u00fcsl\u00fcmand\u0131, bana neler \u00f6\u011fretti\u2026<br \/>\nHele hele Peygamber Efendimiz ve kad\u0131nlar konusunda.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hadi ben gitti Su\u00e7luluk psikolojisi ### ! ### Berlin II * 59 dak. \u00f6ncesi Wieder mehr als 11.000 Neuinfektionen: F\u00fcr Lauterbach steuert Deutschland auf Lockdown zu Ve Fransa 45 bin&#8230; Ve OROSPU&#8230; Konu\u015fuyor \u201c\u0130slam\u2026 D\u00fc\u015fmanl\u0131k\u2026\u201d FALAN! Mutlaka * Ve bir&#8230; \u00c7\u0131kmaz, bir sarmal(!) &#8222;Innenminister Frankreichs wettert gegen &#8222;Halal-Regale&#8220; und Kommunitarismus 25.10.2020 \u2022 11:56 Uhr In &hellip; <\/p>\n<p class=\"link-more\"><a href=\"http:\/\/wordpress.gurbuz.net\/?p=54684\" class=\"more-link\"><span class=\"screen-reader-text\">\u201eILK DEFA, Almanya\u2019da ilk defa gece soka\u011fa \u00e7\u0131kma yasa\u011f\u0131 dilendirilmeye ba\u015fland\u0131\u201c<\/span> weiterlesen<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts\/54684"}],"collection":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=54684"}],"version-history":[{"count":11,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts\/54684\/revisions"}],"predecessor-version":[{"id":54695,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts\/54684\/revisions\/54695"}],"wp:attachment":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=54684"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=54684"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=54684"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}