Homeros\u2026
\nIlyada da, Odysseia’da anlat\u0131klar\u0131yla d\u00fcnya literat\u00fcr\u00fcnde \u015f\u00fcphesiz yerini alm\u0131\u015f bir insan\u2026
\nOkudunuz, okumad\u0131n\u0131z oras\u0131n\u0131 bilmem AMA okuduysan\u0131z\u2026
\nHomeros bu destanlar ile\u2026
\nBizlere ne anlatmaya \u00e7al\u0131\u015ft\u0131?<\/p>\n
An\u0131msaman\u0131z i\u00e7in\u2026
\nHani Truva falan!<\/p>\n
\u015eu Yunan\u2026
\nEstetik anlay\u0131\u015f\u0131yla, d\u00fc\u015f\u00fcn\u00fcrleriyle, m\u00fccadeleci ve sava\u015f\u00e7\u0131 hayat anlay\u0131\u015flar\u0131yla\u2026
\nBilime, sanata, t\u0131bba, spora ki sava\u015fa haz\u0131rl\u0131k a\u015famas\u0131 olarak g\u00f6rd\u00fc\u011f\u00fc anlay\u0131\u015f\u0131yla\u2026
\nOlimpiya\u2026
\nYine askeri yap\u0131ya sahip, disiplinli mi disiplinli ve son derece katt\u0131 Helenlerden olan Sparta\u2026
\nFalanks sava\u015f stratejileriyle Roma lejyonlar\u0131na (Kaplumba\u011fa stratejisi)\u2026
\nYine demokrasileriyle, Roma\u2019ya ve Roma hukukuna \u00f6rnek olmu\u015f bir toplumdur\u2026
\nVe yine bati medeniyetine dahil dedi\u011fimiz toplumlar bu hukuk ve ya\u015fam tarz\u0131 anlay\u0131\u015f\u0131n\u0131 k\u0131smen, g\u00fcn\u00fcm\u00fcze kadar s\u00fcrd\u00fcr\u00fcyorlar.<\/p>\n
Odisseas\u2019i\u2026
\nAnlat\u0131rken Homeros, ak\u0131lc\u0131l\u0131\u011f\u0131, m\u00fccadeleyi, hasret ve \u00f6zlemi, sadakati, ya\u015fam ve \u00f6l\u00fcm\u00fc, sevginin kendisini, \u00f6z\u00fcn\u00fc, bir insan\u0131n dayanma g\u00fcc\u00fcn\u00fc\u2026
\nBir erke\u011fin ki erkeklik vas\u0131flar\u0131 aras\u0131nda say\u0131l\u0131r g\u00fc\u00e7 ve g\u00fc\u00e7 kullanmak\u2026
\nAsl\u0131nda\u2026
\nO g\u00fcnlerin ula\u015f\u0131m imk\u00e2nlar\u0131yla iki hafta kadar s\u00fcrecek bir yolculu\u011fu, y\u0131llara yaymas\u0131yla\u2026
\nVe yine Odisseas\u2019in evine geldi\u011finde kar\u015f\u0131la\u015ft\u0131\u011f\u0131 manzarayla\u2026
\nAradan y\u00fczlerce, binlerce y\u0131l ge\u00e7mesine ra\u011fmen sanki bug\u00fcnleri anlatt\u0131, anlat\u0131yor.<\/p>\n
Erkek egemen bir topluluktur insan\u2026
\nVe erkek ve topra\u011f\u0131\u2026
\nErkek ve evi\u2026
\nErkek ve kad\u0131n\u0131\u2026
\n\u00c7ocu\u011fu, vatan ve milleti\u2026
\nEvet, erkek eninde sonunda yuvas\u0131na, topra\u011f\u0131na d\u00f6n\u00fcyor\u2026
\nPeki\u2026
\nD\u00f6nd\u00fc\u011f\u00fcnde\u2026
\nHer \u015feyi b\u0131rakt\u0131\u011f\u0131 gibi mi buluyor?<\/p>\n
Zaman, g\u00f6receli\u2026
\n\u0130nsan\u2026
\nDe\u011fi\u015fken, tabiat denge ararken, insan dengeyi bozuyor.<\/p>\n
Yine B\u00fcy\u00fck \u0130skender\u2026
\nZaman\u0131n\u0131n en b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcrlerinden olan Aristoteles (Aristo) taraf\u0131ndan e\u011fitilmi\u015f bir insan\u2026
\nBabas\u0131 taraf\u0131ndan bir noktaya kadar a\u015fa\u011f\u0131lanan, hor g\u00f6r\u00fclen bir varl\u0131k\u2026
\nYeti\u015fti\u011fi ortam\u0131n bir \u00fcr\u00fcn\u00fc\u2026
\nRekabet, her \u015feyde, her konuda birinci olmak\u2026
\nBilin\u00e7alt\u0131na yerle\u015fmi\u015f, ki\u015fili\u011fini olu\u015fturmu\u015ftu\u2026
\nEvet, Yunanda rekabet anlay\u0131\u015f\u0131 normalin \u00e7ok \u00fcst\u00fcnde bir de\u011fer ve \u00f6nem ta\u015f\u0131yordu\u2026
\n\u0130kinci olmak, \u00fc\u00e7\u00fcnc\u00fc olmak\u2026
\nBir utan\u00e7 vesilesiydi, belki inanmayacaks\u0131n\u0131z ama spor m\u00fcstakarr\u0131nda birinci olamayan insan utanc\u0131ndan bucak bucak saklanacak yer ar\u0131yordu.<\/p>\n
Bir \u015feref, bir haysiyet meselesiydi birinci olmak!<\/p>\n
Ve B\u00fcy\u00fck \u0130skender babas\u0131n\u0131n \u00f6l\u00fcm\u00fcnden sonra \u00e7\u0131kt\u0131 yollara\u2026
\nD\u00fcnyan\u0131n en b\u00fcy\u00fck imparatorluklar\u0131ndan birini kurdu\u2026
\nBelki\u2026
\nBilmiyorum Aristo\u2019nun etkisi mi, bence yani, belki\u2026
\nEn ba\u015fta, Yunan\u0131n en b\u00fcy\u00fck d\u00fc\u015fman\u0131 Persleri yendikten sonra, girdi\u011fi her yerde\u2026
\nMevcut d\u00fczeni bozmadan\u2026
\nKendi adamlar\u0131n\u0131 ba\u015fa ge\u00e7irip medeniyetler \u00fcst\u00fc, medeniyet ve k\u00fclt\u00fcr \u00e7at\u0131\u015fmas\u0131 ya\u015fanmayaca\u011f\u0131na inanarak bir d\u00fczen kurdu. Belki ya\u015f\u0131n\u0131n etkisi, \u00e7ok gen\u00e7ti, tecr\u00fcbesiz ama \u015f\u00fcphesiz bilgili\u2026
\n\u00d6l\u00fcm\u00fcn so\u011fuk nefesinin her an her yerde bekledi\u011fini belki d\u00fc\u015f\u00fcnemedi, hayal edemedi\u2026
\n30\u2019lu ya\u015flardayd\u0131 \u00f6ld\u00fc\u011f\u00fcnde, IHMAL ETTI\u2026
\nGelece\u011fi sevk ve tayin etmedi zaman\u0131nda, ARDINDAN ONU IZLEYECEK OLANI saptamad\u0131\u2026
\nBir\u00e7ok yolda\u015f\u0131n\u0131 \u00f6ld\u00fcrd\u00fc, \u00f6fke n\u00f6betleri i\u00e7eresinde\u2026
\nVe ard\u0131ndan kurdu\u011fu imparatorlukta \u00e7ok dayanmad\u0131, y\u0131k\u0131ld\u0131.<\/p>\n
\u0130nsanlar yine ayr\u0131\u015ft\u0131, toplumlar ayr\u0131\u015ft\u0131\u2026
\nTutmad\u0131 bu mant\u0131k, bu d\u00fczen\u2026
\nBelki Aristo\u2019nun etkisinde kalarak b\u00f6yle bir d\u00fczen d\u00fc\u015f\u00fcnm\u00fc\u015f olabilir\u2026
\nTutmad\u0131, g\u00fczel bir \u00f6rnektir\u2026
\nEski Yugoslavya, Tito\u2019nun \u00f6l\u00fcm\u00fcnden sonra(!)<\/p>\n
Ve Roma\u2026
\nBug\u00fcne kadar gelebilen bir medeniyet, bir k\u00fclt\u00fcr, bir anlay\u0131\u015f\u2026
\nTEMELINDE ne yat\u0131yor biliyor musuz?<\/p>\n
Romal\u0131 olmak, \u00f6zg\u00fcr Roma vatanda\u015f\u0131 olmak\u2026
\nE\u015eITLIK!<\/p>\n
Do\u011fa kanunudur\u2026
\nTabiat ve denge\u2026
\nHer g\u00fcce e\u015fit bir kar\u015f\u0131t g\u00fc\u00e7 olu\u015fmal\u0131d\u0131r, olu\u015fur\u2026
\nSicilya adas\u0131 vesile\u2026
\nRoma \u0130mparatorlu\u011fu ve kar\u015f\u0131s\u0131nda Kartaca\u2026
\nHani Hannibal, filler ve Alpler\u2026
\nKartaca\u2026
\nBir esnaf birli\u011fi, \u00e7ok ama \u00e7ok b\u00fcy\u00fck esnaflar, ticaret\u2026
\nPara gani, n\u00fcfus \u00f6yle. \u201cT\u00fcm\u201d Akdeniz onlar\u0131n \u201cemrinde\u201d
\nSicilya adas\u0131 \u00e7ok \u00f6nemli bir \u00fcs, girince Romal\u0131lar oraya, kendi topraklar\u0131na birka\u00e7 kilometre\u2026
\nHaliyle k\u0131yametler koptu\u2026
\nParan olsa ne yazar, n\u00fcfusun olsa ne olur?<\/p>\n
Romal\u0131lar\u2026
\nYap\u0131tlar\u0131yla, sanat eserleriyle\u2026
\n>>> yeralt\u0131 ve yer\u00fcst\u00fc <<< su kemerleriyle ki biri hala \u00e7al\u0131\u015f\u0131r vaziyette\u2026
\n\u0130simlerini, insana, insanl\u0131\u011fa hizmet ile yazd\u0131rd\u0131 tarihe\u2026
\nD\u00fcnya bak\u0131yor Roma\u2019ya, onlardan esinleniyor\u2026
\nPara ve n\u00fcfus tarih kitaplar\u0131nda!<\/p>\n
T\u00fcm bunlar\u0131 neden yazd\u0131m ne anlatmak istedim size?
\nUmar\u0131m anlad\u0131n\u0131z ne demek istedi\u011fimi, in\u015fallah anlad\u0131n\u0131z.<\/p>\n