{"id":49659,"date":"2020-08-14T06:58:22","date_gmt":"2020-08-14T06:58:22","guid":{"rendered":"http:\/\/wordpress.gurbuz.net\/?p=49659"},"modified":"2020-08-14T08:35:40","modified_gmt":"2020-08-14T08:35:40","slug":"havamdayim-buguen-biraz-derinlere-dalsak-biraz-felsefe-ile-ugrassak","status":"publish","type":"post","link":"http:\/\/wordpress.gurbuz.net\/?p=49659","title":{"rendered":"Havamday\u0131m\u2026 Bug\u00fcn biraz derinlere dalsak, biraz felsefe ile u\u011fra\u015fsak"},"content":{"rendered":"

\u201cTabiat hayranl\u0131k uyand\u0131ran bir olu\u015fumdur, anlams\u0131z olan, bir g\u00f6revi olmayan hi\u00e7bir \u015feyi yaratmaz\u2026 Kendili\u011finden olu\u015fan her \u015fey do\u011fad\u0131r, do\u011fald\u0131r.<\/em>\u201d
\n\u201c\u2026meydandad\u0131r ki devletler do\u011fal birer olu\u015fumdur\u2026 Ve insanda devlet kuran, kurabilen do\u011fan\u0131n yine do\u011fal bir par\u00e7as\u0131d\u0131r<\/em>\u201d Aristo (Aristoteles)<\/p>\n

\u00c7a\u011fda\u015f insan\u0131n tabiat\u0131 koruma gayretleri ANI muhafaza etmekten ba\u015fka bir \u015fey de\u011fildir\u2026
\nVe ayn\u0131 zamanda yani \u00e7a\u011f\u0131m\u0131zda\u2026
\nReklamlara inanacak olursak, her \u015fey do\u011falsa\u2026
\nBu bir ger\u00e7ekse\u2026
\nO zaman bu do\u011fal ve kendini, kendi \u00e7er\u00e7evesi i\u00e7inde belirleyen, konumlayan olu\u015fumun s\u0131n\u0131rlar\u0131 a\u015f\u0131lm\u0131\u015f olup do\u011fal olmayan ile aras\u0131nda bir fark kalmam\u0131\u015ft\u0131r. O keskin \u00e7izgi\u2026
\nTan\u0131mlama\u2026
\nK\u0131s\u0131tlamalar, o \u00e7er\u00e7eve, o s\u0131n\u0131rlar, g\u00fcmr\u00fck kalkm\u0131\u015ft\u0131r. Bunu\u2026
\nDemokrasi ve ilerisiyle de k\u0131yaslayabiliriz. Demokrasi nedir\u2026
\nNe de\u011fildir \u00e7ok anlatm\u0131\u015f\u0131md\u0131r ve \u00f6yle g\u00f6r\u00fcl\u00fcyor ki daha uzun s\u00fcre anlatmam gerekecek.<\/p>\n

YOKSA\u2026
\nAcaba Robert Musil (Avusturyal\u0131 bir yazar) mi h\u00e2klidir tespitinde\u2026
\nRobert Musil\u2019e g\u00f6re:
\n\u201cDo\u011fal gibi g\u00f6r\u00fcnen bir ortamda otlayan inekler sadece otlayan birer s\u0131\u011f\u0131r etidir\u201d<\/p>\n

Evet\u2026
\nKelimeler ve anlamlar\u0131, her \u015fey do\u011falsa\u2026
\nDo\u011fan\u0131n, do\u011fal\u0131n ne anlam\u0131 kald\u0131 ki?
\nDemokrasinin kendisi nedir, ilerisi ne de\u011fildir\u2026
\nVEYA ne olamaz???<\/p>\n

Ve g\u00fcn\u00fcm\u00fcze kadar gelemeyenleri\u2026
\nSaymayacak olursak\u2026
\nS\u0131ras\u0131yla Tevrat\u2019ta, \u0130ncil\u2019de, Kur\u2019an-i Kerimde yaz\u0131lanlar\u2026
\nBahis edilenler, bu s\u00f6zler kimedir?<\/p>\n

Rabbimiz\u2026
\nPeygamberleri vas\u0131tas\u0131yla\u2026
\nKime seslenir?<\/p>\n

Ve evet kutsanan, kutsal say\u0131lan\u2026
\nIman\u2026
\nS\u00f6zlerin insana, insan\u0131n bu s\u00f6zlere ihtiyac\u0131 vard\u0131r\u2026
\nRab\u2026
\nSoyut mudur somut mu, bu sorunun cevabini herkes kendine vermelidir VE YAZMI\u015eIMDIR ge\u00e7mi\u015fte\u2026
\nHerkesin hayat\u0131nda o an gelir, gelebilir\u2026
\nSorgular „bir \u015feyleri“
\nVe YINE o an gelebilir en imans\u0131z bile y\u00fcz\u00fcn\u00fc Rabbe d\u00f6ner.<\/p>\n

S\u00f6yle NEDEN artm\u0131\u015ft\u0131r Korona ile birlikte g\u00f6\u011fe y\u00fckselen yakar\u0131\u015flar\u2026
\nS\u00f6yle, NEDEN?
\nINAN, fark etmez hangi inanca mensup oldu\u011fun\u2026
\nZor an\u0131nda d\u00f6nersin y\u00fcz\u00fcn\u00fc tanr\u0131na\u2026
\n\u0130yiyken gel keyfim gel, zor zamanda \u201cdua\u201d
\nRiya\u2026
\nNank\u00f6rl\u00fck de\u011fil midir bu yapt\u0131\u011f\u0131m\u0131z?<\/p>\n

Ve \u00d6nderin akl\u0131na gelir Claude L\u00e9vi-Strauss\u2019un s\u00f6zleri:<\/p>\n

\u201cDo\u011fa insans\u0131z ba\u015flam\u0131\u015f ve insans\u0131z bitecektir<\/em>\u201d
\nVeee\u2026
\n\u0130nsan tabiat i\u00e7inde sadece canl\u0131lardan, hayvanlardan biridir AMA hayvan olmakla sorunlu olan bir mahluktur.<\/strong><\/em><\/p>\n

Bilimsel a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda\u2026
\n\u0130nsan\u2026
\n\u201cG\u00fcc\u00fc ile\u201d do\u011fal facialardan biridir sanki\u2026
\n20. y\u00fczy\u0131lda antropoloji bu olguyu ayr\u0131nt\u0131l\u0131 olarak tan\u0131mlam\u0131\u015ft\u0131r\u2026
\nAncak\u2026
\nDIKKAT<\/strong>\u2026
\nMutlak ger\u00e7ek, mutlak hakikat yoktur\u2026
\nTevrat\u2019\u0131, \u0130ncil\u2019i, Kur\u2019an\u0131\u2026
\nVe g\u00fcn\u00fcm\u00fcze kadar gelemeyeni, k\u0131sacas\u0131 Allah\u2019\u0131n s\u00f6zleri\u2026
\nBizlere tavsiyeleri\u2026
\nBizlerin bu s\u00f6zlere, tavsiyelere\u2026
\nBu tutana\u011fa\u2026
\nBizlere madden ve manen g\u00fc\u00e7 verene ihtiyac\u0131 oldu\u011fu gibi ruhani olan\u0131n\u2026
\nV\u00fccut bulaca\u011f\u0131 bir cisme, insana ihtiyac\u0131 vard\u0131r.<\/p>\n

M\u00fclayimdir insan m\u00fclayim\u2026
\nVe\u2026
\nFreiburg \u00dcniversitesi profes\u00f6rlerinden Say\u0131n A. M. Klein\u2019e g\u00f6re\u2026
\n\u201c\u0130nsan\u0131n do\u011fa, do\u011fall\u0131k alg\u0131s\u0131 \u00e7ocuk ya\u015flar\u0131nda olu\u015fur ve bu alg\u0131 ona hayat\u0131 boyunca refakat\u00e7i olur<\/strong>\u201d<\/p>\n

Hat\u0131rlay\u0131n bu konuda \u00d6nder neler s\u00f6yledi, neler yazd\u0131\u2026
\nYeti\u015fti\u011fin \u00e7evre\u2026
\nAld\u0131\u011f\u0131n g\u00f6rg\u00fc, g\u00f6rd\u00fc\u011f\u00fcn e\u011fitim yo\u011furur seni s\u00fcrer f\u0131r\u0131na\u2026
\nHayat ise\u2026
\nPi\u015fir!<\/p>\n

Not:<\/p>\n

Aristo (Aristoteles)
\nTabiat ve i\u015flenmi\u015f toprak aras\u0131nda (Ziraat k\u00fclt\u00fcr\u00fc) birbirinden ay\u0131rarak\u2026
\nDIKKAT, zaten kelimenin kendisi her \u015feyi anlat\u0131yor\u2026
\n\u201cDo\u011fa\u2026
\nKendi i\u00e7inden do\u011farak kendini yaratan, ziraat k\u00fclt\u00fcr\u00fc ise insan elinden ve VEYA insan etkisiyle olu\u015fan \u201csuni\u201d \u00e7evrelerdir\u201d demi\u015ftir.<\/p>\n

G\u00fcn\u00fcm\u00fczde do\u011fal \u00e7evre olarak niteleyebilece\u011fimiz tek yerler\u2026
\n\u00c7\u00f6ller, y\u00fcksek da\u011f ve VEYA kutuplar do\u011fald\u0131r\u2026
\nYani insan\u0131n zor ula\u015fabilece\u011fi yerler\u2026
\nVE YINE ba\u015fka bir \u00f6rnek vermek gerekirse\u2026
\nG\u00fcney Afrika\u2019da bir arsalan\u2026
\nSenede…
\n27 bin dolar kazand\u0131r\u0131yor turizme\u2026
\nANLA!<\/p>\n

Karde\u015fim\u2026
\nDefalarca dedim, demokrasinin ilerisi yoktur\u2026
\nAllah\u2026
\n>>> Kuluna eziyet etmez <<<
\nIl\u0131ml\u0131 \u0130slam\u2019\u0131n, \u0131l\u0131ml\u0131 bir dinin olmayaca\u011f\u0131 gibi\u2026
\nBu durum kendi mevcudiyetini sanki ink\u00e2r ediyor\u2026
\nKurallar, kanunlar BELLIDIR, uyulmas\u0131 gerekenler\u2026
\nHaklar, \u00f6zg\u00fcrl\u00fckler, s\u0131n\u0131rlamalar.<\/em><\/strong><\/p>\n

*<\/p>\n

Bir ara devam ederim<\/p>\n

*<\/p>\n

Benimkiler\u2026
\nBana \u00e7ocuk kafal\u0131 der, neler neler s\u00f6ylemezler ki hakk\u0131mda\u2026
\nHan\u0131m uslanmam\u0131 bekler\u2026
\nSuzi & Strolch\u2026
\nBambi ile b\u00fcy\u00fcd\u00fcm, \u00e7ocuklu\u011fum Allah raz\u0131 olsun velilerimden \u00e7ok g\u00fczel ge\u00e7ti\u2026
\nVe ben sanki profes\u00f6r\u00fc do\u011fruluyorum gibi\u2026
\nAlg\u0131m\u2026
\n\u00c7evre alg\u0131m, anlay\u0131\u015f\u0131m farkl\u0131.<\/p>\n

Hala oturur \u00e7izgi filim izlerim, hala\u2026
\nKaliteliyse, hala.<\/p>\n

*<\/p>\n

\u0130yide de\u011filim k\u00f6t\u00fcde\u2026
\nD\u00fczeltmeler\u2026
\n\u00d6z\u00fcr dilerim, havalar serinledi \u00d6nder \u201cdirildi\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cTabiat hayranl\u0131k uyand\u0131ran bir olu\u015fumdur, anlams\u0131z olan, bir g\u00f6revi olmayan hi\u00e7bir \u015feyi yaratmaz\u2026 Kendili\u011finden olu\u015fan her \u015fey do\u011fad\u0131r, do\u011fald\u0131r.\u201d \u201c\u2026meydandad\u0131r ki devletler do\u011fal birer olu\u015fumdur\u2026 Ve insanda devlet kuran, kurabilen do\u011fan\u0131n yine do\u011fal bir par\u00e7as\u0131d\u0131r\u201d Aristo (Aristoteles) \u00c7a\u011fda\u015f insan\u0131n tabiat\u0131 koruma gayretleri ANI muhafaza etmekten ba\u015fka bir \u015fey de\u011fildir\u2026 Ve ayn\u0131 zamanda yani \u00e7a\u011f\u0131m\u0131zda\u2026 Reklamlara … <\/p>\n

\u201eHavamday\u0131m\u2026 Bug\u00fcn biraz derinlere dalsak, biraz felsefe ile u\u011fra\u015fsak\u201c<\/span> weiterlesen<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts\/49659"}],"collection":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=49659"}],"version-history":[{"count":23,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts\/49659\/revisions"}],"predecessor-version":[{"id":49682,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts\/49659\/revisions\/49682"}],"wp:attachment":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=49659"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=49659"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=49659"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}