L\u00fctfen\u2026
\nMUTLAKA izleyiniz yay\u0131nlad\u0131klar\u0131m\u0131, sakin kafayla\u2026
\n\u201cAyak uydurunuz ya\u015fad\u0131\u011f\u0131n\u0131z topluma\u201d
\nBir yanl\u0131\u015f varsa\u2026
\nYanl\u0131\u015fa yanl\u0131\u015f, do\u011fruya do\u011fru diyebilmelisiniz.<\/p>\n
\u201cSava\u015flarda en s\u0131k\u0131nt\u0131l\u0131 durumlar kar\u015f\u0131s\u0131nda bile pani\u011fe kap\u0131lmayan ve acziyet g\u00f6stermeyen Hz. Peygamber bir kumandanda bulunmas\u0131 gereken g\u00fc\u00e7l\u00fc irade ve cesaret, sab\u0131r ve tahamm\u00fcl, teredd\u00fcts\u00fcz sorumluluk \u00fcstlenme, emri alt\u0131ndakileri iyi tan\u0131ma, onlara kar\u015f\u0131 \u00e2dil davranma, zorluklara birlikte g\u00f6\u011f\u00fcs germe, g\u00fcven ve sayg\u0131 telkin etme, s\u00fcratle do\u011fru ve teredd\u00fcts\u00fcz karar verme, yard\u0131mc\u0131lar\u0131na dan\u0131\u015fma, s\u0131r saklama, zaferle \u015f\u0131marmama ve yenilgiden y\u0131lmama gibi vas\u0131flara sahipti. M\u00fcmk\u00fcn oldu\u011fu \u00f6l\u00e7\u00fcde kendi zaman\u0131nda mevcut asker\u00ee alet ve ara\u00e7lar\u0131 kullanmaya \u00f6nem verirken askerlerinin moralini y\u00fcksekte tutma hususunda b\u00fcy\u00fck ba\u015far\u0131 g\u00f6stermi\u015f, madd\u00ee ve m\u00e2nev\u00ee g\u00fc\u00e7ler aras\u0131nda m\u00fckemmel bir denge kurmu\u015ftur. \u0130nsan psikolojisine ve sosyal ili\u015fkilere \u00f6nem vermi\u015f, kar\u015f\u0131l\u0131kl\u0131 sevgi ve sayg\u0131y\u0131, y\u00f6netici ve kumandanlara itaati, \u00e7eki\u015fme ve ayr\u0131l\u0131\u011fa d\u00fc\u015fmemeyi tavsiye etmi\u015f, asker\u00ee harek\u00e2tlar s\u0131ras\u0131nda bile ashab\u0131n \u00f6zel meseleleriyle ilgilenmekten geri durmam\u0131\u015ft\u0131r.\u201c<\/p>\n
\u201eHz. Peygamber ve sah\u00e2be aras\u0131ndaki ili\u015fki hem ilke hem de uygulama bak\u0131m\u0131ndan b\u00fcy\u00fck \u00f6neme sahiptir. Vahye muhatap olan ilk nesil, g\u00fcnl\u00fck hayat\u0131n bir gere\u011fi olarak birtak\u0131m yanl\u0131\u015f fiillerde bulunmu\u015flard\u0131r. Hz. Peygamber, olumsuz eylemde bulunan sah\u00e2beye, insan olmalar\u0131 a\u00e7\u0131s\u0131ndan yakla\u015fm\u0131\u015f ve davran\u0131\u015flar\u0131n\u0131 bu \u00e7er\u00e7evede de\u011ferlendirmi\u015ftir. Ayr\u0131ca o, muhataplar\u0131na kibar ve nazik bir \u015fekilde davranm\u0131\u015f, yanl\u0131\u015f yapmalar\u0131 durumunda genel ifadeler kullanmak suretiyle ki\u015filerin toplum i\u00e7erisindeki konumunu dikkate alarak hem ferdi hem de toplumu e\u011fitmeyi ama\u00e7lam\u0131\u015ft\u0131r. \u0130sl\u00e2m\u2019\u0131n ilke ve prensiplerinin \u00e7i\u011fnenmesi durumunda ise Hz. Peygamber, kurallar\u0131 ihl\u00e2l edenlerin mevki, makam ve sosyal stat\u00fclerine bakmadan dinin emretti\u011fi \u015fekilde muamelede bulunmu\u015f; adaletin tecellisine, toplumsal huzur ve bar\u0131\u015f\u0131n teminine b\u00fcy\u00fck \u00f6zen g\u00f6stermi\u015ftir.\u201c<\/p>\n
https:\/\/dergipark.org.tr\/tr\/download\/article-file\/52236<\/p>\n
\u201c\u0130BADET VE TAAT
\nAllah Te\u00e2l\u00e2 \u015f\u00f6yle buyurdu:
\n\u00abOnlar, d\u00eeni Allah i\u00e7in h\u00e2lis k\u0131larak b\u00e2t\u0131l dinleri b\u0131rak\u0131p tevhid d\u00eenine tevecc\u00fchle yaln\u0131z Allah\u2019a ibadet etmek, namaz\u0131 dosdo\u011fru k\u0131l\u00acmak, zek\u00e2t\u0131 vermekle emrolunmu\u015flard\u0131r. \u0130\u015fte do\u011fru din budur.\u00bb (Beyyine: 5)
\nResul\u00fbllah (s.a.v.) \u015f\u00f6yle buyurdu:
\n\u00abSaadet-i Uhreviye (Ahiret saadeti) i\u00e7in ibadet ve taat de bulunanlara Cenab-\u0131 Hakk (c.c.) saadeti d\u00fcnyeviyesini de (D\u00fcnyev\u00ee saa\u00acdetini de) ihsan buyurur.\u00bb
\nAhiret i\u00e7in \u00e7al\u0131\u015fan m\u00fc\u2019min kuluna Cenab-\u0131 Hakk (c.c.) d\u00fcnya saadetini de ihsan buyuru\u00acyor. Cenab-\u0131 Hak ne b\u00fcy\u00fck l\u00fbtuf sahibi, \u0130sla\u00acmiyet ne y\u00fcce ulv\u00ee bir din\u2026 \u00c2hiret i\u00e7in \u00e7al\u0131\u015f\u00acmak ise, m\u00fc\u2019min \u00fczerine terett\u00fcp eden ne m\u00fc\u00achim ve m\u00fchim oldu\u011fu kadar da ulv\u00ee bir va\u00aczife\u2026 Bir m\u00fc\u2019minin bunlar\u0131 bilip \u00e2hirete olan haz\u0131rl\u0131\u011f\u0131, Allah (c.c.)\u2019a olan yak\u0131nl\u0131\u011f\u0131 o nisbette fazla olmal\u0131d\u0131r.
\n\u00abCenab-\u0131 Hakk\u2019\u0131n (c.c.) r\u0131zas\u0131n\u0131 kazanmak i\u00e7in beslenen g\u00fczel niyet sahibini Cennete dahil eder.\u00bb (Hadis-i \u015eerif)
\nESM\u00c2\u2019\u00dcL-H\u00dcSN\u00c2\u2019DAN
\nEl-Muktedir: (Kuvvet ve kudret sahiple\u00acri \u00fczerinde de istedi\u011fi gibi tasarruf eden.)<\/p>\n
G\u00dcZEL AHL\u00c2K
\nAl\u00e2\u2019 b. e\u015f-\u015e\u0131hh\u00eer (radiya\u2019ll\u00e2hu anh)\u2019den:
\nBir ki\u015fi Peygamber Efendimiz\u2019in \u00f6n\u00fcnden gelerek \u015f\u00f6yle sordu: \u00ab\u2014 Ya Resulall\u00e2h, hangi amel daha efdaldir? Peygamber (s.a.v.):
\n\u00ab\u2014 G\u00fczel ahl\u00e2k.\u00bb buyurdu. Sonra Pey\u00acgamberimiz (s.a.v.)\u2019in sa\u011f\u0131ndan gelerek: \u00ab\u2014 Hangi amel daha faz\u00eeletlidir?\u00bb diye soru\u00acsunu tekrarlad\u0131. Peygamberimiz (s.a.v.): \u00ab\u2014 G\u00fczel ahl\u00e2k.\u00bb diye cevap verdi. Adam so\u00acluna ge\u00e7erek tekrar: \u00ab\u2014 Hangi amel daha fa\u00acz\u00eeletlidir?\u00bb diye sordu, Peygamber (s.a.v.) Efendimiz: \u00ab\u2014G\u00fczel ahl\u00e2k.\u00bb diye cevap bu\u00acyurdular., Bunun \u00fczerine adam, Peygamber (s.a.v.)\u2019in arka taraf\u0131na ge\u00e7erek yine ayn\u0131 \u015fe\u00ackilde: \u00ab\u2014 Ya Res\u00fblall\u00e2h, hangi amel daha fa\u00acz\u00eeletlidir?\u00bb diye sorunca, Peygamber Efendi\u00acmiz adama d\u00f6nerek:
\n\u00ab\u2014 Ni\u00e7in anlam\u0131yorsun? G\u00fczel ahl\u00e2kt\u0131r, o da g\u00fcc\u00fcn yeterse k\u0131zmamand\u0131r.\u00bb buyurdular.
\n\u00abHad\u00eesi, Muhammed b. Mervez\u00ee Kit\u00e2b\u00fc\u2019s-Sal\u00e2t\u2019da M\u00fcrsel olarak riv\u00e2yet etmi\u015ftir.)
\nESM\u00c2\u2019\u00dcL-H\u00dcSN\u00c2\u2019DAN
\nEl-Muk\u00eet: (Her yarat\u0131lm\u0131\u015f\u0131n r\u0131zk\u0131n\u0131 ve\u00acren.)
\nEl-Kasib: (Muh\u00e2sib: Herkesin hayat\u0131 boyunca yap\u0131p ettiklerinin, b\u00fct\u00fcn tafsil\u00e2t ve teferruatiyle hesab\u0131n\u0131 iyi bilen.)<\/p>\n
UYULMASI GEREKEN \u00dc\u00c7 KA\u0130DE
\nBaz\u0131 sahabeden rivayet olundu\u011funa g\u00f6re, bir \u015fahab\u0131 di\u011ferine:
\nSana \u00e7ok zaman tabiblerin bile dik\u00ackatinden ka\u00e7an bir t\u0131bb\u0131, \u00e7ok zaman \u00e2limlerin
\nbile bilemedi\u011fini bir ilm\u00ee \u00e7ok yerde filozoflar\u0131n gafil bulundu\u011fu, bir hikmeti \u00f6\u011freteyim mi? dedi\u011finde kar\u015f\u0131s\u0131ndaki \u00ab\u00d6\u011fret\u00bb dedi.
\n\u00c7ok zaman tabiblerin bile dikkatin\u00acden ka\u00e7an t\u0131b kaidesi: sofraya muhakkak surette a\u00e7 iken otur. \u00c7ok zaman \u00e2limlerin bo\u015f verdikleri ilim kaidesi: sana bilmedi\u011fin bir \u015fey sual edildi\u011fi vakit, Allah bilir, de. \u00c7ok zaman filozoflar\u0131n dikkat etmedikleri kaide: tan\u0131mad\u0131\u011f\u0131n bir topluluk i\u00e7inde bulundu\u011fun zaman e\u011fer hay\u0131r s\u00f6ylerlerse onlara i\u015ftirak et, \u015fer s\u00f6ylerlerse ikaz edebileceksen et, edemeyeceksen oray\u0131 terk et, dedi.
\nSab\u0131r: Kur\u2019an-\u0131 ker\u00eem, sabr\u0131 yetmi\u015f k\u00fcsur yerde zikrediyor. Buna dair de bir \u00e7ok ehadis-i nebeviyye varid olmu\u015ftur.
\n\u00abSize en az verilen n\u00ee\u2019metlerden biri yak\u00een, di\u011feri sabra azimdir. Bunlardan nasibini alan kimse gecesini namaz, g\u00fcnd\u00fcz\u00fcn\u00fc oru\u00e7 ile ge\u00e7irmedi\u011finden dolay\u0131 m\u00fcteessir olmas\u0131n.\u00bb
\n\u00abSabredin, geni\u015fli\u011fi beklemek ib\u00e2dettir. Eleminden \u015fik\u00e2yet etmemek, musibetini anma\u00acmak Allah Z\u00fcl-cel\u00e2l\u00ee t\u00e2\u2019zimden ve onun hak\u00ack\u0131n\u0131 bilmemekten ileri gelir.\u00bb<\/p>\n
AHLAK
\nAhlak; huylar demektir. \u0130slam ahlak\u0131n\u0131n kayna\u011f\u0131 Kur\u2019an-\u0131 kerim ve Peygamber (s.a.v.) Efendimizin s\u00fcnnetidir.
\n\u0130slam dini, ferd veya cemiyet olarak ver\u00acdi\u011fimiz s\u00f6zleri, ba\u011fland\u0131\u011f\u0131m\u0131z teahh\u00fctleri ye\u00acrine getirmeyi, b\u00fct\u00fcn i\u015flerimizde d\u00fcr\u00fcst olma\u00acy\u0131, adalet, insaf ve do\u011fruluktan ayr\u0131lmamay\u0131, gerekti\u011fi zaman kendi aleyhimize de olsa, do\u011fruyu s\u00f6ylemekten, a\u00e7\u0131klamaktan \u00e7ekinmemeyi, herkesle iyi ge\u00e7inmeyi, riyadan g\u00f6ste\u00acri\u015ften sak\u0131nmay\u0131 her i\u015fte ihlasl\u0131 ve iyi niyetli olmay\u0131, i\u00e7imizi d\u0131\u015f\u0131m\u0131z\u0131 temizlemeyi, ba\u015fkalar\u0131\u00acn\u0131n iyili\u011fini dilemeyi emreder. \u0130ffetli, nefse ha\u00ackim, sab\u0131rl\u0131, sebatl\u0131, cesaretli, tevazulu olmay\u0131, nank\u00f6rl\u00fckten son derece ka\u00e7\u0131nmay\u0131 emreder. D\u00fcnyada i\u015fledi\u011fimiz b\u00fcy\u00fck, k\u00fc\u00e7\u00fck, hay\u0131r, \u015fer, b\u00fct\u00fcn amellerimizin, Ahirette hesab\u0131n\u0131 verece\u011fimizi, hayr\u0131n temelli saadete erdirece\u011fini, \u015fer\u00acrin ise, h\u00fcsrana u\u011frataca\u011f\u0131n\u0131, i\u015flenilen en k\u00fc\u00ac\u00e7\u00fck hayr\u0131n da, \u015ferrin de kar\u015f\u0131l\u0131\u011f\u0131 g\u00f6r\u00fclecektir.
\nAhl\u00e2klar\u0131n farkl\u0131 olu\u015fu; bedenler \u015feh\u00e2det \u00e2leminde (d\u00fcnya) birbirleriyle kar\u015f\u0131la\u015f-madan, ruhlar\u0131n, ruhlar \u00e2leminde (\u00e2lem-\u00ee er\u00acvah) birbirleri ile tan\u0131\u015fmalar\u0131ndan dolay\u0131d\u0131r. Kimin ruhu \u015falin bir adam\u0131n ruhu ile tan\u0131\u015fm\u0131\u015fsa, bu ezel\u00ee tan\u0131\u015fma dolay\u0131s\u0131 ile s\u00e2lih olur. \u0130\u015fte ahl\u00e2k\u0131n s\u00e2lih ve f\u00e2sid olu\u015fu bundand\u0131r.\u201d<\/p>\n
—
\nKarde\u015f\u2026
\nINAN, y\u00fcrekten, cani g\u00f6n\u00fclden dua\u2026
\nBelki sadece yar\u0131s\u0131, okul arkada\u015f\u0131m, kendisi tamir etmeye \u00e7al\u0131\u015facak\u2026
\n2500\u2026
\nDedim bug\u00fcn \u00f6\u011flenden sonra beraber gidelim sat\u0131c\u0131ya, s.\u00e7ar\u0131m onlar\u0131n a\u011fz\u0131na\u2026
\nYe\u011fenlerimin nafakas\u0131, para kolay mi kazan\u0131l\u0131yor?<\/p>\n
Benim bir hatam yok diyor, inan\u0131r\u0131m\u2026
\nO halde vard\u0131 \u00f6ncesinde bir \u015feyler\u2026
\nBilirki\u015filer neden var bu d\u00fcnyada\u2026
\nBASMA AYAGIMA\u2026
\n\u00c7ok fena tekme atarim ac\u0131yan yere!<\/p>\n
Ger\u00e7ekten \u00f6yleyim, u\u011fra\u015fmam kimseyle\u2026
\nU\u011fra\u015fmazlarsa benimle, sevdiklerimle!
\n—<\/p>\n","protected":false},"excerpt":{"rendered":"
L\u00fctfen\u2026 MUTLAKA izleyiniz yay\u0131nlad\u0131klar\u0131m\u0131, sakin kafayla\u2026 \u201cAyak uydurunuz ya\u015fad\u0131\u011f\u0131n\u0131z topluma\u201d Bir yanl\u0131\u015f varsa\u2026 Yanl\u0131\u015fa yanl\u0131\u015f, do\u011fruya do\u011fru diyebilmelisiniz. \u201cSava\u015flarda en s\u0131k\u0131nt\u0131l\u0131 durumlar kar\u015f\u0131s\u0131nda bile pani\u011fe kap\u0131lmayan ve acziyet g\u00f6stermeyen Hz. Peygamber bir kumandanda bulunmas\u0131 gereken g\u00fc\u00e7l\u00fc irade ve cesaret, sab\u0131r ve tahamm\u00fcl, teredd\u00fcts\u00fcz sorumluluk \u00fcstlenme, emri alt\u0131ndakileri iyi tan\u0131ma, onlara kar\u015f\u0131 \u00e2dil davranma, zorluklara birlikte … <\/p>\n