Kabil ve Habil \u00fczerine<\/p>\n
\u00c2dem, \u0130dris, Nuh, Hud, Salih, \u0130brahim, L\u00fbt, \u0130smail, \u0130shak, Yakup, Yusuf, Eyyub, Suayb, Musa, Harun, Davud, S\u00fcleyman, Z\u00fclkifl, Yunus, \u0130lyas, Elyesa, Zekeriy\u00e2, Yahya, Isa, Muhammed\u2026
\nHepsi birer el\u00e7i, Allah\u2019\u0131n el\u00e7isi\u2026
\nAllah\u2019\u0131n kel\u00e2m\u0131n\u0131 insanl\u0131\u011fa iletmekle g\u00f6revli!<\/p>\n
\u0130nsanl\u0131k tarihinin ilk cinayeti\u2026
\nKarde\u015f, karde\u015fin kan\u0131n\u0131 ak\u0131tt\u0131, \u00f6ld\u00fcrd\u00fc\u2026
\nKimi zaman madden, yani fiziki\u2026
\nBazen manen \u00e7\u00f6kertti, dize getirdi ve insan i\u00e7ten i\u00e7e, yava\u015f yava\u015f bir \u00f6l\u00fcme terk edildi\u2026
\nMesela sevdice\u011fimin beni \u00f6ld\u00fcrd\u00fc\u011f\u00fc gibi, insan iki kez \u00f6l\u00fcr m\u00fc?
\n\u00d6l\u00fcr!!!<\/p>\n
Madden ve manen\u2026
\nY\u00fcz\u00fc ORADA, sorun inanmasan\u0131z, biliyorum okudu\u011funu. Yalansa yazs\u0131n bu yaz\u0131n\u0131n alt\u0131na bir yorum\u2026
\nYalan desin, diyebilirse\u2026
\nYekten dedim ona; Kad\u0131n beni \u00f6ld\u00fcrd\u00fcn\u2026
\nSen bir katilsin, yeminle, yekten dedim katil dedim Ona\u2026
\nKi\u2026
\nO bir ruh bilimcisi, bir psikolog, eminim beni benden iyi tan\u0131yor, O bilmeyecekte ben mi bilece\u011fim kendimi? Kald\u0131 ki O bir kad\u0131n, Tanr\u0131 vergisidir, Tanr\u0131\u2026
\nEminim\u2026
\nBu d\u00fcnyada beni tan\u0131yan, iyi derecede tan\u0131yan iki insandan biri\u2026
\nHem mesleki y\u00f6n\u00fcyle hem kad\u0131n olmas\u0131yla\u2026
\nKad\u0131n, \u00e7o\u011fu, en az\u0131ndan y\u00fczde doksan sekizi kar\u015f\u0131s\u0131ndaki erke\u011fi okur, sat\u0131r, sat\u0131r, sayfa sayfa\u2026
\nBunu, bu \u201cyetene\u011fin\u201d bile bir bilimsel a\u00e7\u0131klamas\u0131 vard\u0131r. Yan\u0131ld\u0131\u011f\u0131 olur tabii\u2026
\nNeticede o da sadece bir insan ama duyular\u0131 \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr kad\u0131n\u0131n…
\nAbartm\u0131yorum, yalan da de\u011fil s\u00f6ylediklerim. \u0130nsandan insana her \u015fey de\u011fi\u015fir\u2026
\nKimisi, benim gibi mesafelidir, yana\u015f\u0131lmaz\u2026
\nKalbime girmek, hele orada bir yer edinmek hi\u00e7te kolay de\u011fildir. Hele kad\u0131nda\u2026
\nYatak ba\u015fka g\u00f6n\u00fcl ba\u015fka\u2026
\nGiren \u00e7\u0131kmaz bir daha, \u00f6ld\u00fcr\u00fcr\u00fcm, g\u00f6merim kalbime AMA O oradad\u0131r, kal\u0131r y\u00fcre\u011fimin muhafazas\u0131nda.<\/p>\n
Evet, bazen karde\u015f karde\u015fi, bazen iki birbirini seven insan, bazen hi\u00e7 tan\u0131mad\u0131\u011f\u0131, bilmedi\u011fi birisini \u00f6ld\u00fcr\u00fcr insan. Topraktan geldik\u2026
\nToprak olup gidece\u011fiz. \u0130nsan\u0131z ve insandan olan, insanca olan hi\u00e7bir \u015fey yabanc\u0131 de\u011fildir bana\u2026
\n\u00c7ok can\u0131m\u0131 ac\u0131tsa da.<\/p>\n
\u0130ster tabiat ana de ister Allah\u2019\u0131n g\u00fcc\u00fc\u2026
\n\u201c\u0130kisinin de\u201d kar\u015f\u0131s\u0131nda insan denilen varl\u0131k bir hi\u00e7, bir kar\u0131ncadan bile k\u00fc\u00e7\u00fck\u2026
\nBilmem bilir misiniz?
\nHer a\u011fa\u00e7, istisnas\u0131z her a\u011fa\u00e7, cinsine, co\u011frafyas\u0131na bakmaks\u0131z\u0131n her a\u011fac\u0131n ORTAK BIR \u00f6zelli\u011fi vard\u0131r\u2026
\nOn, on be\u015f metreyi ge\u00e7en her a\u011fac\u0131n\u2026
\nA\u015fa\u011f\u0131 yukar\u0131 on iki metresinden itibaren (fiziki a\u00e7\u0131klamas\u0131 a\u011f\u0131rl\u0131k merkezi ki tabiat \u00f6ng\u00f6r\u00fcs\u00fc bence, varl\u0131\u011f\u0131n \u00f6z\u00fcn\u00fc koruma mekanizmas\u0131) insan, evet insan eliyle sallanabilir haldedir\u2026
\nEvet, evet do\u011fru okudunuz neredeyse bir \u00e7ocuk O dev a\u011fac\u0131 takriben bir metreye varan bir mesafeyle itebilir, sallayabilir (en az\u0131ndan 30 cm), sa\u011fa sola sallan\u0131r durur a\u011fa\u00e7.<\/p>\n
F\u0131rt\u0131nal\u0131 havalarda k\u0131r\u0131lmas\u0131n, \u00f6lmesin diyedir bu \u00f6ng\u00f6r\u00fc, bu mekanizma. Buna ra\u011fmen\u2026
\nHi\u00e7 mi g\u00f6rmedik k\u00f6k\u00fcyle, sar\u0131ld\u0131\u011f\u0131, kendini g\u00f6md\u00fc\u011f\u00fc topra\u011f\u0131yla birlikte devrilen koca koca a\u011fa\u00e7lar\u0131?<\/p>\n
Kim ne derse desin\u2026
\nTahrif konusunda d\u00fc\u015f\u00fcncelerim ba\u015fka\u2026
\nKitab\u0131m\u0131z Kur\u2019an-\u0131 Kerim\u2019in 1400 k\u00fcsur sene hi\u00e7 de\u011fi\u015fmeden bug\u00fcnlere gelmi\u015f olmas\u0131 m\u00fcmk\u00fcn de\u011fildir\u2026
\n\u00c7ok basit ve g\u00fcncel bir \u00f6rnek ile de bunu ispatlayabilirim\u2026
\nAKP\u2026
\nS\u00f6zde dindar, \u00f6z\u00fcnde dinci bir olu\u015fum. Peki, Kur\u2019an-\u0131 Kerim\u2019in hangi ayetinde haram olan h\u0131rs\u0131zl\u0131\u011f\u0131n helal k\u0131l\u0131nd\u0131\u011f\u0131 yazmaktad\u0131r?
\nKeza, di\u011fer yolsuzluklar, r\u00fc\u015fvet, adam kay\u0131rma\u2026
\nMilletin ve vatan topra\u011f\u0131n\u0131n pazarlanmas\u0131n\u0131n helal oldu\u011fu neresinde yazar kutsal kitab\u0131m\u0131z\u0131n?<\/p>\n
Ama mesele bu de\u011fil, en az\u0131ndan bu rezillik, yaz\u0131lm\u0131\u015f olan\u0131, istedi\u011fin gibi yorumlama kadar \u00f6nemli ba\u015fka bir konu\u2026
\nCehalettir\u2026
\nA\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir ki \u201cdo\u011fru adam\u0131na\u201d, do\u011fru zaman rastlarsan her \u015feyi, din gibi, iman gibi \u00e7ok \u00f6nemli konular\u0131n bile > k\u00f6kten < de\u011fi\u015ftirilebilece\u011fi m\u00fcmk\u00fcnd\u00fcr. Kelimler ve anlamlar\u0131\u2026
\n\u0130nsanl\u0131k icad\u0131 yaz\u0131\u2026
\nNoktalama i\u015faretleri, vurgulama\u2026
\nHukukta, kanunlarda neden t\u00fcm bunlar son derece \u00f6nemlidir. C\u00fcmle kurulu\u015fu, c\u00fcmle yap\u0131s\u0131?
\nNeden?<\/p>\n
Toplum i\u00e7eresinde\u2026
\n1400 k\u00fcsur sene \u00f6nce ve g\u00fcn\u00fcm\u00fcze kadar gelmi\u015f bir kelime mesela, ger\u00e7ekten hala ayn\u0131 \u00f6nemi ve anlam\u0131 ta\u015f\u0131yor olabilir mi?
\n1400 k\u00fcsur sene \u00f6nceki alg\u0131, anlay\u0131\u015f ile bug\u00fcn\u00fcn alg\u0131 ve anlay\u0131\u015f\u0131 ayn\u0131 m\u0131d\u0131r?
\nM\u00fcmk\u00fcn m\u00fcd\u00fcr b\u00f6yle bir \u015fey?
\n\u00c7ok anlatm\u0131\u015f, \u00e7ok izah etmeye \u00e7al\u0131\u015fm\u0131\u015f\u0131md\u0131r \u00f6zellikle bu konuyu, ge\u00e7elim\u2026
\n\u0130steyen aras\u0131n bulsun, ar\u015fivlerim meydanda\u2026
\nDin\u2026
\nIman sadece benim hayat\u0131mda \u00f6nemli bir yer almamaktad\u0131r, bir\u00e7o\u011fumuz i\u00e7in \u00e7ok \u00f6nemlidir\u2026
\nGEREKLIDIR\u2026
\n\u00d6zellikle zor zamanlarda k\u00f6klerimizdir, teee derinlerde bizi biz eden, bizi hayata ba\u011flayan, bizi besleyen, bizi y\u00f6neten, y\u00f6nlendiren bir pusula, zifiri karanl\u0131kta bir \u0131\u015f\u0131k\u2026
\nBir UMUT KAPISIDIR dini inan\u00e7lar\u0131m\u0131z!<\/p>\n
Ve insan\u2026
\nZor zamanlarda, f\u0131rt\u0131nal\u0131 zamanlarda\u2026
\nT\u0131pk\u0131 a\u011fa\u00e7lar gibi devrilir!<\/p>\n
Neden sadece tek t\u00fck a\u011falar devrilir, neden toptan devrilmez bu a\u011fa\u00e7lar?
\nNeden?
\nSahi neden?
\nElbette vard\u0131r bir nedeni, belki bir\u00e7ok neden bir araya gelir ve a\u011fa\u00e7 devrilir\u2026
\nBelki hastal\u0131k, belki toprak kaymas\u0131, belki uzun s\u00fcre susuzluk, belki bir b\u00f6cek, bir mantar mesela\u2026
\nNedenler muhtelif olabilir, insanda ise neden \u00f6ncelikle cehalettir, bilgisizlik\u2026
\nToplumsal bask\u0131, s\u00f6zde kolektif ak\u0131l, milli g\u00f6r\u00fc\u015f insan\u0131 k\u00f6reltir.<\/p>\n
\u0130nsan ve sosyal yap\u0131s\u0131\u2026
\nAile\u2026
\nAile g\u00f6rg\u00fcs\u00fc, ah g\u00f6rg\u00fc, ah terbiye, k\u00f6kten tee \u00e7ocuk ya\u015ftan al\u0131nanlar, \u00f6z\u00fcmsenenler\u2026
\nAile g\u00f6rg\u00fcs\u00fc, aile birli\u011fi, aile deste\u011fi\u2026
\n\u0130nsan toplumun en k\u00fc\u00e7\u00fck \u00f6gesi, birey\u2026
\nSonras\u0131nda gelen aile ve aileler kimi co\u011frafyada a\u015firet denilen olu\u015fumlar ve bu aileler, g\u00f6rg\u00fcleri, g\u00f6r\u00fc\u015fleri toplumsal yap\u0131y\u0131 olu\u015ftur.<\/p>\n
Bir an\u0131\u2026
\nNeden, nas\u0131l sizleri ilgilendirmemeli\u2026
\nBir keresinde hi\u00e7 tan\u0131mad\u0131\u011f\u0131m, bilmedi\u011fim insanlara > hesap < vermek durumuna d\u00fc\u015ft\u00fcm, kald\u0131m, hatta g\u00f6r\u00fcnt\u00fcl\u00fc, kameraya bile ald\u0131lar konu\u015fmam\u0131z\u0131\u2026
\nNe kadar ay\u0131p ne kadar k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcr\u00fcc\u00fc bir durum\u2026
\nOnlar\u0131nda terbiyesizli\u011fi, buna vesile olan\u0131nda\u2026
\nBenim i\u00e7in \u00e7ok \u00f6nemli olmasayd\u0131 a\u011f\u0131zlar\u0131n\u0131n pay\u0131n\u0131 verip\u2026
\nOrac\u0131kta, o anda kalkar giderdim, el mahk\u00fbm\u2026
\n\u00c7aresiz tahamm\u00fcl ettim, katland\u0131m\u2026
\nSordu g\u00f6revli kad\u0131n:
\n\u201c\u2026aile mezarl\u0131\u011f\u0131n\u0131z var, k\u00f6kl\u00fc bir aileden geliyor olmal\u0131s\u0131n\u0131z\u2026\u201d<\/p>\n
Yine bir mecburiyet vesilesiyle aile k\u00f6kenlerimiz ara\u015ft\u0131rmak durumunda kalm\u0131\u015ft\u0131k\u2026
\nGe\u00e7mi\u015f zaman hat\u0131rlam\u0131yorum, benim i\u00e7in \u00f6nemlide de\u011fil zaten, galiba 16. Y\u00fczy\u0131ldan beri \u0130stanbulluyuz. O zamanlar ak\u0131nc\u0131 k\u00f6y\u00fc olan ve en eski mezarl\u0131k, aile mezarl\u0131\u011f\u0131na sahip ailelerden biriyiz. Tabii zamanla doldu\u2026
\nBen komadayd\u0131m o zamanlar, rahmetli babam yine rahmetlileri defin etti\u2026
\nYeni\u2026
\nKocaman bir aile mezarl\u0131\u011f\u0131, g\u00f6rg\u00fc m\u00fc(?!)
\nKu\u015f\u2026
\nYuvada g\u00f6rd\u00fc\u011f\u00fcn\u00fc yapar der atalar.<\/p>\n
Hatta hep akl\u0131mdan ge\u00e7mi\u015f, aile i\u00e7eresinde de s\u00f6ylemi\u015fimdir\u2026
\nRahmetli e\u015fim solumda olacak, anneci\u011finin yan\u0131nda sar\u0131 pipim, ondan sonra s\u0131ras\u0131yla babam, Allah ge\u00e7inden versin art\u0131k kimin vakti, zaman\u0131 geldiyse\u2026
\nSa\u011f\u0131m \u201cu\u00e7urum\u201d, olmaz yani yat\u0131r\u0131n ikisini de \u00fcst\u00fcme dedim\u2026
\nHan\u0131m\u0131 ve sevdice\u011fimi\u2026
\n\u00dc\u00e7 hatunum, \u00fc\u00e7\u00fc birden yan\u0131mda. \u0130nsan Allahtan daha ne isteyebilir ki?
\n😊<\/p>\n
Sahip oldu\u011fum ailem, bana Allah\u2019\u0131n bir l\u00fctfu olmasayd\u0131\u2026
\n24 ya\u015f\u0131ndayd\u0131m\u2026
\nAcaba ben bug\u00fcn hala ya\u015f\u0131yor olabilir miydim?<\/p>\n
Ve karde\u015f karde\u015fi \u00f6ld\u00fcr\u00fcr\u2026
\n\u0130lk cinayetin devam\u0131d\u0131r, bazen k\u0131skan\u00e7l\u0131kt\u0131r sebebi, bazen a\u00e7g\u00f6zl\u00fcl\u00fck\u2026
\nVeya \u015fahsi ikbal u\u011fruna ne canlar gitti?!!!<\/p>\n
Keza a\u015fk u\u011fruna\u2026
\nKin ve nefret mesela haybesi\u2026
\nVeya\u2026
\nSon, s\u00f6zde darbe giri\u015fiminde oldu\u011fu gibi k\u00f6r\u00fc k\u00f6r\u00fcne bir biat\u2026
\nSorgulanmayan, d\u00fc\u015f\u00fcn\u00fclmeden bir inan\u00e7 u\u011fruna ne canlar, hayatlar ve istikballer feda edildi.<\/p>\n
Allaha inanmak\u2026
\nKi hi\u00e7 fark etmez ister Tevrat ister \u0130ncil ister Kur\u2019an-\u0131 Kerim olsun\u2026
\nYine\u2026
\n\u0130ster \u00fc\u00e7 bin y\u0131ldan fazla (Tevrat)\u2026
\n\u0130ster iki bin on yedi sene olsun (\u0130ncil)\u2026
\nVeya 1439 y\u0131l\u0131yla kutsal kitab\u0131m\u0131z Kur\u2019an-\u0131 Kerim, tahrife u\u011fram\u0131\u015f olsun, olmas\u0131n\u2026
\nHepsinin \u00f6z\u00fcnde, temelinde\u2026
\nEverest da\u011fi gibi Allah\u2019\u0131n s\u00f6z\u00fcn\u00fc bar\u0131nmaktad\u0131r!!!<\/p>\n
Sen\u2026
\nKendini bir \u015fey sanan insan, sen Mevla\u2019m kar\u0131\u015f\u0131nda, yan\u0131nda nesin, kimsin ki?
\nKu\u015f kadar beyninle, bir damla akl\u0131nla kendini Onun \u00f6ng\u00f6r\u00fcs\u00fc, Onun bilgeli\u011fi ile k\u0131yaslamaya kalkars\u0131n, SEN kimsin, nesin???<\/p>\n
Roman okur gibi okuyamazs\u0131n kutsal kitaplar\u0131 ve yine Allah bu\u2026
\nKelam\u0131 t\u00fcm insanl\u0131\u011fa, her birimize, ama ak\u0131ll\u0131 ama geri zek\u00e2l\u0131 ama okumu\u015f, k\u00fclt\u00fcrl\u00fc ama cahil\u2026
\nS\u00f6zleri hepimize VE O bilgeliyle d\u00fc\u015f\u00fcnememi\u015fimdir, \u00f6ng\u00f6rmemi\u015fimdir insan, benim kulum\u2026
\nKuluma tellal laz\u0131m mi?
\nBir veya bir\u00e7ok simsar\u2026
\nYok\u2026
\nYollam\u0131\u015ft\u0131r el\u00e7ilerini, rehber diye, sana, bana, ona olsun k\u0131lavuz diye\u2026
\nMusa Peygamber\u2026
\nVas\u0131tas\u0131yla ta\u015fa, evet ta\u015fa, ki ta\u015f ebediyettir, zaman ve mek\u00e2n bilmez, tan\u0131maz\u2026
\nTa\u015fa kaz\u0131y\u0131p ta yollamad\u0131 mi emirlerini?
\nOku diye\u2026
\nKaz\u0131mak\u2026
\nEvet y\u00fcre\u011fine ve akl\u0131na kaz\u0131mal\u0131 insan, kaz\u0131mal\u0131\u2026
\nKaz\u0131lan\u0131 bile silersin ama yeterince derine kaz\u0131ld\u0131ysa en az\u0131ndan belli belirsiz izi kal\u0131r\u2026
\nSana kutsal kitab\u0131m\u0131zda ilk s\u00f6z\u00fc nedir?
\nOKU
\nSana, bize, hepimize Onu g\u00f6rmek, evet g\u00f6rmek, Onu anlamak, Onu his etmek i\u00e7in gereken >>> her t\u00fcrl\u00fc ara\u00e7 ve gereci vermi\u015ftir <<< tek istinsah deliler. G\u00f6z\u00fcn, kula\u011f\u0131n, akl\u0131n, beynin yok mu?
\nD\u00fc\u015f\u00fcnme \u00f6z\u00fcrl\u00fc m\u00fcs\u00fcn sen???
\nEvet, besbelli okuma ve d\u00fc\u015f\u00fcnme \u00f6z\u00fcrl\u00fcs\u00fcn!!!<\/p>\n
Bilmiyordum\u2026
\nBende d\u00fcn \u00f6\u011frendim, S. Freud\u2019a g\u00f6re Hz. Musa\u2026
\nAton dini mensubuymu\u015f\u2026
\nHat\u0131rl\u0131 okuyucular\u0131m bilirler, hat\u0131rlayacaklard\u0131r s\u00f6zlerimi\u2026
\n\u0130nsan\u2026
\n\u0130nsandan beslenir!<\/p>\n
Aton kimdi, neydi\u2026
\nM\u0131s\u0131r g\u00fcn\u00fcm\u00fczde bile hala insanl\u0131k i\u00e7in neden \u00f6nemli?
\nMonoteizm yani tektanr\u0131c\u0131l\u0131\u011f\u0131n kayna\u011f\u0131 k\u00f6keni neredendir?
\nHz. Musa gibi bir insan\u0131n bu gibi bir d\u00fc\u015f\u00fcnceden etkilenmemesi m\u00fcmk\u00fcn m\u00fcd\u00fcr?
\nBu a\u00e7\u0131dan Sigmund Freud\u2019 hak vermemek olas\u0131 olabilir mi?
\nKi\u2026
\nBir\u00e7ok d\u00fc\u015f\u00fcnce ve g\u00f6r\u00fc\u015flerini payla\u015fmam, ger\u00e7i ben kimim ki?<\/p>\n
Evet\u2026
\nSen ne kadar tahrif etmi\u015f olsan bile, sen insan\u2026
\nAllah bu, senin Allah\u2019\u0131n kelam\u0131n\u0131, s\u00f6zlerinin \u00f6z\u00fcnde yatan ger\u00e7e\u011fi de\u011fi\u015ftirmeye g\u00fcc\u00fcn yetmez\u2026
\nSevgi ve nefret, kin g\u00fc\u00e7l\u00fc duygular ve d\u00fcrt\u00fclerdir\u2026
\nAncak sevgi, en yo\u011funu, doruk noktas\u0131 a\u015fk tanr\u0131sal bir g\u00fcc\u00fc i\u00e7inde bar\u0131nd\u0131r\u0131r\u2026
\nHer birimiz, istisnas\u0131z her birimiz bu duygulara sahibiz. Tanr\u0131 g\u00fcc\u00fcne kar\u015f\u0131 konmaz.<\/p>\n
Konuyla ilgili de\u011fil ama anlaman\u0131z a\u00e7\u0131s\u0131ndan yard\u0131mc\u0131 olabilir diye d\u00fc\u015f\u00fcn\u00fcyorum\u2026
\nDonald Trump\u2026
\nBir pop\u00fclist, bir menfaatperest\u2026
\nOnun yardak\u00e7\u0131s\u0131 ki Erdo\u011fan ile k\u0131yas kabul eder\u2026
\nYanda\u015f ve yolda\u015f\u0131na g\u00f6re\u2026
\nBAKIN BURASI \u00c7OK \u00d6NEMLI
\nABD memurlar\u0131 Trump i\u00e7in \u00e7al\u0131\u015f\u0131yormu\u015f\u2026
\nVay anas\u0131na\u2026
\nDemokrasilerde ne zamandan beri devlet g\u00f6revlisi devlet ba\u015f\u0131 i\u00e7in \u00e7al\u0131\u015f\u0131r olmu\u015f?
\nAd\u0131 \u00fczerinde\u2026
\nDevlet memuru\u2026
\nMemur, kime?
\nDevletine, milletine!<\/p>\n
Hat\u0131rlarsan\u0131z l\u00fctfen\u2026
\nRecep Tayyip Erdo\u011fan denilen O \u201corospunun \u00e7ocu\u011fu\u201d hep ne diyor?
\nBenim memurum, benim polisim, benim savc\u0131m, benim hakimim\u2026
\nAnan\u0131n a.\u0131 senin!!!<\/p>\n
Sana\u2026
\nAllah\u2019\u0131n hediyesi ara\u00e7 ve gere\u00e7leri do\u011fru kullan. \u015eeytanl\u0131\u011fa, \u00f6ld\u00fcrmeye, yak\u0131p \u2013 y\u0131kmaya, kand\u0131rmak \u2013 doland\u0131rmak i\u00e7in kullanma. Ta\u015f \u00fczerine ta\u015f koy, ta\u015f \u00fczerine ta\u015f koy, y\u0131k\u0131c\u0131 de\u011fil yap\u0131c\u0131 ol\u2026
\n\u00d6ld\u00fcrme, Friedrich Nietzsche gibi\u2026
\n\u201cTanr\u0131 \u00f6ld\u00fc\u201d deme, kendini Tanr\u0131 yerine koyma\u2026
\nK\u0131yma, k\u0131yma g\u00fczelim huzurumuza, \u00e7ocuklar\u0131n istikbaline k\u0131yma!<\/p>\n
Dedim ya Allah\u2019a inanmak, Allah\u2019a kitaplar\u0131nda kendini tan\u0131tt\u0131\u011f\u0131 gibi iman etmek demektir asl\u0131nda\u2026
\nSENIN onu his etti\u011fin gibi\u2026
\nE\u011fer bir damla akl\u0131n varsa ve okuduklar\u0131n, O anda okurken his ettiklerin \u00fczerinde >>> d\u00fc\u015f\u00fcn\u00fcrsen <<< Bence\u2026
\nAllah\u2019a en yak\u0131n oldu\u011fun anlardan biridir. Evet, >>> ille <<< Allah ile ha\u015f\u0131r ne\u015fir olmak zorundas\u0131n\u2026
\nAnlamak, ille anlamak ve bilmek ZORUNDASIN\u2026
\n\u0130nan bana, l\u00fctfen inan\u2026
\nAllah bu\u2026
\nSeni yaratan, O bilmez mi seni? Ne diyor Kur\u2019an-\u0131 Kerimde?
\nSana\u2026
\n\u015eah damar\u0131ndan bile yak\u0131n\u0131m!<\/p>\n
\u015eah damar\u0131n boynunda karde\u015fim, sa\u011f\u0131nda ve solunda. Beynine\u2026
\nKan pompalayan, seni ayakta tutan damarlardan. Beyin, beyin\u2026
\nAlegoriyi anl\u0131yor musun, yani kelime oyununu?
\n\u015eah damar\u0131ndan bile yak\u0131n\u0131m sana, beynine. Beni g\u00f6r, beni anla, d\u00fc\u015f\u00fcn, ilgilen benimle\u2026
\nAnla, anla. G\u00f6r beni, her yerde her an!!!<\/p>\n
Bunu\u2026 Bu dil ile b\u00fcy\u00fcyorsun, Mevla\u2019n\u0131 neden O dilde, bildi\u011fin dilde tan\u0131maya, anlamaya \u00e7al\u0131\u015fm\u0131yorsun?<\/p>\n Ve dolap beygiri gibi d\u00f6n\u00fcp dola\u015f\u0131p geliyoruz ayni yere\u2026 Sen san\u0131yor musun ki Allah bunlar\u0131 \u00f6ng\u00f6rmedi, bilmedi\u2026 Sorgulama\u2026 Kur\u2019an\u2019\u0131n kabul etmedi\u011fi bir Allah tasavvuru elbette ge\u00e7ersizdir\u2026 Veee\u2026 Ve yine insanl\u0131k camias\u0131nda dehalar\u0131 ile bilinen filozoflar, felsefeciler, bilim insanlar\u0131\u2026 Allah\u2019\u0131 anlamak, onun istek ve tavsiyelerine uymak ba\u015fka bir \u015fey\u2026 Ne demi\u015fler\u2026 Evet, Devlet Bah\u00e7eli\u2019den s\u00f6z ediyorum\u2026 Bre eyyy cahil\u2026 Bu heriflere, evet heriflere, yarat\u0131klara y\u00f6nelik s\u00f6yledi\u011fin her s\u00f6z abeste i\u015ftigal asl\u0131nda\u2026 T\u00f6vbeler, t\u00f6vbesi Rabbim\u2026 Al sana Kabil\u2019in Habil\u2019i \u00f6ld\u00fcrmesi, ilk cinayet, ilk katil\u2026 Ve\u2026 Emsal demi\u015fken\u2026 \u015eans i\u015fte, d\u00f6ner dola\u015f\u0131r bulur beni!<\/p>\n Neyse konumuza d\u00f6n\u00fcp saadete geldikten sonra konuya bir nokta koyal\u0131m\u2026 Karl Marx\u2019a g\u00f6re sanayile\u015fmi\u015f bir toplum i\u00e7eresinde sosyal bir devrim ancak bast\u0131r\u0131lm\u0131\u015f, s\u00f6m\u00fcr\u00fclm\u00fc\u015f i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n kapitalizme kar\u015f\u0131 ayaklanmas\u0131, ba\u015fkald\u0131rmas\u0131yla m\u00fcmk\u00fcnd\u00fcr(!?) Nas\u0131l anmam seni k\u0131rm\u0131z\u0131 biberim, nas\u0131l anmam? Madem Lenin\u2019den, devrimden s\u00f6z a\u00e7t\u0131k\u2026 At binenin, k\u0131l\u0131\u00e7 ku\u015fanan\u0131n AMA\u2026 \u015e\u00fcphesiz Atat\u00fcrk bu insanlardan biriydi!<\/p>\n \u00c7ar devrilmi\u015f, ortal\u0131k pel peri\u015fan\u2026 Tarihi\u2026
\nBilmedi\u011fin, anlamad\u0131\u011f\u0131n bir dile de yapabilir misin?
\nArap\u00e7a\u2026
\nSenin ana dilin mi? Kendi diline H\u00e2KIM de\u011filsin, kelimeleri ve anlamlar\u0131n\u0131 bilmiyorsun\u2026
\nArap\u00e7a >>> ezberleyerek mi <<< Allah\u2019\u0131 anlayacaks\u0131n???
\n\u0130yi k\u00f6t\u00fc anadilin, emeklemeye ba\u015flad\u0131\u011f\u0131n andan itibaren duydu\u011fun, \u00f6\u011frenmeye ba\u015flad\u0131\u011f\u0131n dil\u2026
\nAna rahminde\u2026
\nEvet, rahimdeyken bile sesleri duyuyor, alg\u0131l\u0131yor, ANLAMIYORSUN<\/span> ama anne ve baban\u0131n, varsa karde\u015flerinin seslerini tan\u0131maya ba\u015fl\u0131yorsun!<\/p>\n
\nKelimelere\u2026
\nTerc\u00fcmeye, anlamlar\u0131na, \u00e7a\u011fda\u015f alg\u0131ya\u2026
\nTahrife!!!<\/p>\n
\nBunca el\u00e7i, g\u00f6revli niye?
\nVe yine\u2026
\n\u015eeytanlar ki insan k\u0131l\u0131\u011f\u0131nda \u015feytani zek\u00e2 ve d\u00fc\u015f\u00fcnce sahip insanlar\u2026
\nYardak\u00e7\u0131lar\u0131, yanda\u015f ve yolda\u015flar\u0131\u2026
\nPe\u015fine d\u00fc\u015ft\u00fckleri deccallar her \u00e7a\u011fda olmad\u0131 m\u0131?
\nCihat karde\u015fim, cihat\u2026
\nK\u00fc\u00e7\u00fc\u011f\u00fc neydi, b\u00fcy\u00fc\u011f\u00fc neydi?
\nNefis\u2026
\nK\u00f6r olas\u0131 o nefis ile m\u00fccadele, kendi i\u00e7inde ta\u015f\u0131d\u0131\u011f\u0131n \u015feytan\u0131 yenme, \u00e7evrendeki \u015feytanlara inanmama.<\/p>\n
\n\u00d6nce kendini, ben, do\u011fru yolda m\u0131y\u0131m acaba?
\nKar\u015f\u0131ndakini sorgulamamak, k\u00f6r\u00fc k\u00f6r\u00fcne biat, cahil cesareti ve bilgisizli\u011fi ile \u015feytan\u0131n ma\u015fas\u0131\u2026
\nOlmak!<\/p>\n
\nYine Kur\u2019an\u2019da yer almayan bir el\u00e7i\u2026
\nO halde din karde\u015fim neden isyan etmesin bu benzetmelere?
\nPeygamber soyundan geldi\u011fine dair iddia\u2026
\n\u0130spati nerede?
\nKimmm ispat edebilir b\u00f6yle bir iddiay\u0131?
\nHa\u015fa\u2026
\n\u201cAllah\u2019\u0131n s\u0131fat ve vas\u0131flar\u0131n\u0131\u201d ta\u015f\u0131d\u0131\u011f\u0131na dair benzetme\u2026
\nTek kelime ile, zuld\u00fcr, zul!<\/p>\n
\nBu nas\u0131l bir \u201cdindarl\u0131kt\u0131r\u201d ki O p.zevenk demiyor\u2026
\nNe yap\u0131yorsunuz siz?<\/p>\n
\nK\u00e2inat\u0131 yaratan\u0131n g\u00fcc\u00fcne, s\u0131rr\u0131na g\u00fcn\u00fcm\u00fczde bile erememi\u015fken\u2026
\nB\u0131rak, b\u0131rakabilirsen \u201cAllah\u2019\u0131 bir tarafa\u201d d\u00fcnyam\u0131zda\u2026
\n\u00d6rne\u011fin denizlerde on binlerce senden beri (s\u00f6z konusu olan canl\u0131da 70 milyon y\u0131l \u00f6nce ya\u015fad\u0131\u011f\u0131 tahmin ediliyor) \u00f6ld\u00fc\u011f\u00fc san\u0131lan \u201cbal\u0131klar\u201d daha nispeten yeni ke\u015fif edildi\u2026
\nBilimsel tan\u0131mlamas\u0131 Lazarus taksonu, bu \u201cyeniden\u201d ke\u015ffin\u2026
\n(Lazarus, ara\u015ft\u0131r\u0131p \u00f6\u011frenmenizi tavsiye ederim. Hat\u0131rlad\u0131\u011f\u0131m kadar\u0131yla Tanr\u0131y\u0131 \u201ckaybedip\u201d yeniden bulan) Tesad\u00fcfen, evet tesad\u00fcfen bal\u0131k\u00e7\u0131 a\u011flar\u0131na tak\u0131ld\u0131, Coelacanthiformes!<\/p>\n
\nS\u00f6zde kanaat \u00f6nderi, s\u00f6zde lider olup\u2026
\nYanda\u015f ve yolda\u015f\u0131ndan daha cahil, daha bilgisiz olmak ve bunu birde uluorta beyan etmek\u2026
\nBa\u015fka bir \u015fey!<\/p>\n
\nHak verilmez, al\u0131n\u0131r\u2026
\nHaksa, adaletse s\u00f6z konusu\u2026
\nAllah\u2026
\nO halde di\u011fer adiye, vatan ve millet hainine de iki \u00e7ift s\u00f6z s\u00f6ylemek laz\u0131m\u2026
\nVermek laz\u0131m hakk\u0131n\u0131\u2026
\nS\u00f6zde a\u011fz\u0131 iyi > laf < yaparm\u0131\u015f, kibarm\u0131\u015f, nazikmi\u015f\u2026
\nNeyleyim ben b\u00f6ylesini, hadi laf demeyelim s\u00f6zlerine itibar edemedikten sonra?
\nS\u00f6yle!
\nNeylersin b\u00f6ylesini?<\/p>\n
\nNe demi\u015fti pabu\u00e7lar\u0131m\u0131n beyefendisi?
\nEvet, Beyefendiyi k\u00fc\u00e7\u00fck yazd\u0131m, bilerek, isteyerek kendisini ne kadar hakir, cahil ve k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcm\u00fc vurgulamak i\u00e7in!<\/p>\n
\n\u015eehitlik m\u00fcessesesi Hristiyanl\u0131kta da vard\u0131r\u2026
\nBu bir, ikicisi ise ki ah ke\u015fke okusan da \u00f6\u011frensen\u2026
\nBilsen anlasan, ah ke\u015fke, ke\u015fke\u2026
\nFaiz meselesi \u00f6rne\u011fin, M\u00fcsl\u00fcmanl\u0131kta faiz haramda Hristiyanl\u0131kta helal mi san\u0131yorsun?
\nBilmiyorsan \u00f6rgende gel evlad\u0131m, \u00f6rgende gel\u2026
\n\u0130nanm\u0131yor musun? Ara\u015ft\u0131r, kendi g\u00f6zlerinle oku, ANLA, yeter ki \u00f6\u011fren ve anla!<\/p>\n
\nHaram, haram ya haram\u2026
\nAllah bu Allah, istikrar bu yandan f\u0131rlatmalar\u0131n anlad\u0131\u011f\u0131, sand\u0131\u011f\u0131 gibi bir \u015fey de\u011fildir\u2026
\nTutarl\u0131l\u0131kt\u0131r, A\u2019dan Z\u2019ye tutarl\u0131l\u0131k, devaml\u0131l\u0131k esast\u0131r, esas\u2026
\nAllah\u2026
\nBir kitab\u0131nda, bir kelam\u0131nda s\u00f6yledi\u011fini di\u011fer kitab\u0131nda ink\u00e2r eder, unutur, yalanlar veya farkl\u0131 \u015feyler s\u00f6yler mi?<\/p>\n
\nRecep Tayyip Erdo\u011fan m\u0131?
\nBir dedi\u011fi, di\u011ferini tutmas\u0131n?
\n\u00d6rnek vermek gerekirse \u201cd\u00fcn\u201d, her t\u00fcrl\u00fc milliyet\u00e7ili\u011fi ayaklar\u0131 alt\u0131na al\u0131rken\u2026
\nA\u00e7\u0131l\u0131m, sa\u00e7\u0131l\u0131m yaparken\u2026
\nBug\u00fcn s\u00f6zde milliyet\u00e7iler ile, ittifak i\u00e7inde, milliyet\u00e7ileri vurgulam\u0131\u015f olal\u0131m yani MHP\u2019yi\u2026
\nMilliyet\u00e7i kesilmez mi!?<\/p>\n
\n\u0130hanetin, yalanc\u0131l\u0131\u011f\u0131n b\u00f6ylesi!<\/p>\n
\nBu ba\u011flamda bir mesele daha var \u00e7ok \u00f6nemli olan, madem haktan, adaletten s\u00f6z ettik\u2026
\n\u0130lerisinde oldu\u011fu gibi de\u011fil, \u201cger\u00e7ek demokrasilerde\u201d ki ger\u00e7e\u011fi asl\u0131ndan do\u011frudan demokrasidir, temsili de\u011fil, ger\u00e7ek demokrasilerde adalet, hak, hukuk tutarl\u0131d\u0131r. Bir mahkeme karar\u0131, ba\u015fka bir davada uyuyorsa emsal kabul edilir.<\/p>\n
\nHani hep derim ya dert, belaya kar\u0131\u015fmam, kar\u0131\u015fmama, bula\u015fmama gerek kalmaz\u2026
\nOtomatikman >>> do\u011frudan <<< gelir bulur beni\u2026
\nRheinland Pflaz meselesi\u2026
\nBelki inanmayacaks\u0131n\u0131z, dikkatli okuyun l\u00fctfen, a\u00e7\u0131k a\u00e7\u0131k yazamam konu mahkemelik\u2026
\nAsl\u0131nda do\u011frudan \u00d6nder de\u011fil, evlad\u0131 olan ile ilgili\u2026
\nBir memur ki \u00e7ok karma\u015f\u0131k bir mesele, y\u00f6netmeli\u011fin yanl\u0131\u015fl\u0131\u011f\u0131na inanm\u0131\u015f. Yasamay\u0131 uyarm\u0131\u015f\u2026
\nYasama bilmem nesine takmam\u0131\u015f\u2026
\nEMSAL OLSUN DIYE\u2026
\nBA\u015eKALARINA\u2026
\nEvlad\u0131m\u0131 \u201ckurban\u201d se\u00e7mi\u015f. Kiii\u2026
\nYine de Allah raz\u0131 olsun, >>> elinden gelen her \u015feyi <<< yapm\u0131\u015f davay\u0131 kazanal\u0131m diye\u2026
\nAma emsal mi, in\u015fallah emsal olacak, ba\u015fkalar\u0131 bizim ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 ya\u015famayacak!<\/p>\n
\nLenin, Marx\u2019dan\u2026
\nEngels\u2019den \u00e7ok Nikolay \u00c7erni\u015fevski\u2019den etkilenmi\u015ftir\u2026
\nNe yapmal\u0131, isimli yap\u0131t\u0131ndan. Eserinde Rus gen\u00e7li\u011fine seslenir \u00c7erni\u015fevski, g\u00fc\u00e7l\u00fc olmal\u0131s\u0131n\u0131z ki Rusya\u2019n\u0131n kaderini elinize al\u0131p, gelece\u011fi \u015fekillendiresiniz. Yine bu eserde \u00c7erni\u015fevski \u015f\u00f6yle bir tespitte bulunmu\u015ftur*:
\n\u201c\u2026K\u00f6yl\u00fcye g\u00fcvenemezsin, i\u015f\u00e7iye g\u00fcvenemezsin! Peki, kime g\u00fcveneceksin? Kendine! Devrimci g\u00fcce g\u00fcven\u2026\u201d
\nEvet, insan \u00f6ncelikle kendine g\u00fcvenmeli! \u00d6zg\u00fcvene sahip olmal\u0131\u2026
\nNice g\u00fcvendi\u011fin da\u011fa kar ya\u011fmad\u0131 m\u0131?<\/p>\n
\nLenin\u2019in bak\u0131\u015f a\u00e7\u0131s\u0131 farkl\u0131d\u0131r\u2026
\nMarx\u2019a g\u00f6re zaman\u2026
\nHen\u00fcz olgunla\u015fmam\u0131\u015ft\u0131r!!!<\/p>\n
\nSen ve zaman\u2026
\nBen ve (\u2026)
\nEvet, zaman ve mek\u00e2n, \u015fartlar\u0131n olgunla\u015fmas\u0131\u2026
\nZamanlama, insandan olan, insan i\u00e7in yap\u0131lan ve yine insandan olan\u0131n ge\u00e7icili\u011fi\u2026
\nAllah, baki!<\/p>\n
\nOsmanl\u0131 ve Tevhid-i Tedrisat Kanunu (1924), Osmanl\u0131n\u0131n >>> zorunlu, mecburi, isteksiz, g\u00f6n\u00fcls\u00fcz <<<
\nI. ve II. Me\u015fruiyet ilan\u0131n\u0131 an\u0131msatmakta fayda var. T\u0131pk\u0131 Lenin\u2019in, \u00c7ar\u0131 bu gibi giri\u015fimlere zorlad\u0131\u011f\u0131 gibi\u2026
\nEvet, \u015fartlar\u0131n, zaman\u0131n olgunla\u015fmas\u0131\u2026
\nYa isteksiz, g\u00f6n\u00fcls\u00fcz ve TABANSIZ yap\u0131lan giri\u015fimlerin, eylemlerin halka yans\u0131mas\u0131, topluma, insana\u2026
\nOnu ne etmeli?
\nS\u00fcreklili\u011fi, devaml\u0131l\u0131\u011f\u0131 ne etmeli?
\nG\u00fcc\u00fcn\u2026
\nY\u00f6netilip, y\u00f6nlendirip kanalizasyonu!<\/p>\n
\nYa \u00f6zg\u00fcrl\u00fck kaplan\u0131n\u0131 s\u0131rt\u0131na binebilecek kahraman, bu kaplan\u0131 sevk ve idare edebilecek yi\u011fidi nereden bulmal\u0131?<\/p>\n
\nBir general bo\u015fluktan faydalanmak ister, hani hep derim ya bo\u015falan yer uzun s\u00fcre bo\u015f kalmaz, tabiat kanunudur mutlaka gelir birileri, bir \u015fey ve bo\u015falan yeri doldurur. \u00d6ylede olmu\u015ftur, Lenin \u201cbirlikleri\u201d ve h\u00fck\u00fcmet eden Alexander Fjodorowitsch Kerenski generali bertaraf eder VE siyasetin kahpeli\u011fi, kirlili\u011fi bir kez daha y\u00fcz\u00fcn\u00fc g\u00f6sterir\u2026
\nLenin, Kerenski\u2019yi devirir.<\/p>\n
\nKazanan yazar, egemen olan yazar\u2026
\nEkim devrimi ve anlat\u0131lanlar \u00e7o\u011fu YALAN veya bu \u015fekilde ger\u00e7ekle\u015fmemi\u015ftir\u2026
\nBu y\u00fczden \u201csevgili\u201d Kas\u0131mpa\u015fa ay\u0131s\u0131 kendine \u00e7ok g\u00fcvenme, kuyunu kazan kaz\u0131yor\u2026
\nSen ve \u00f6rne\u011fin Mustafa Arma\u011fan, Kadir M\u0131s\u0131ro\u011flu gibileri her ne kadar tarihi de\u011fi\u015ftirmeye kalksan(\u0131z) da g\u00fcne\u015fi bal\u00e7\u0131k ile s\u0131vayamazs\u0131n(\u0131z)\u2026
\nGer\u00e7ekler er ya ge\u00e7 meydana \u00e7\u0131kar.<\/p>\n