{"id":32039,"date":"2019-11-20T13:15:08","date_gmt":"2019-11-20T13:15:08","guid":{"rendered":"http:\/\/wordpress.gurbuz.net\/?p=32039"},"modified":"2019-11-20T14:55:57","modified_gmt":"2019-11-20T14:55:57","slug":"haddini-bildirin-rahmetli-ecevit","status":"publish","type":"post","link":"http:\/\/wordpress.gurbuz.net\/?p=32039","title":{"rendered":"Haddini bildirin, rahmetli Ecevit"},"content":{"rendered":"<p>Ahlaks\u0131z ADI konu\u015fuyor yine\u2026<br \/>\nYa\u015fanm\u0131\u015f d\u00fcn benzer bir vaka T\u00fcrkiye B\u00fcy\u00fck Millet Meclisinde\u2026<br \/>\nVelev ki T\u00dcRBAN siyasi simge!<\/p>\n<p>Partili \u00c7amurba\u015fkan\u0131, partili\u2026<br \/>\nBilir misiniz ki\u2026<br \/>\nBir bebe, bir ile \u00fc\u00e7 ya\u015f aras\u0131 BEBE, BEBE\u2026<br \/>\nBilimsel bir ger\u00e7ek, deneyler ile ispatlanm\u0131\u015f\u2026<br \/>\n&gt;&gt;&gt; hi\u00e7bir bebek yok ki farkl\u0131 davrans\u0131n, t\u00fcm bebeklerde ayni tepki &lt;&lt;&lt;<br \/>\nEvettt\u2026<br \/>\nBebek ya\u015fta bile insan iyiyi ve k\u00f6t\u00fcy\u00fc ay\u0131rt edebiliyor.<\/p>\n<p>KIMSE\u2026<br \/>\nSevmez hay\u0131rs\u0131z\u0131, kimse \u015feri\u2026<br \/>\nKimse sevmez k\u00f6t\u00fcy\u00fc, k\u00f6t\u00fcl\u00fck edeni\u2026<br \/>\nBir bebe bile, bu b\u00f6yle biline!<\/p>\n<p>ADI pezevenk, pezevenklerin \u00fcstelik kalitesizi\u2026<br \/>\nKad\u0131n\u0131n suiistimal edilmesi\u2026<br \/>\nT\u00fcrkiye, T\u00fcrkiye olal\u0131 hi\u00e7 bu kadar yo\u011fun \u015fekilde kad\u0131n \u00f6ld\u00fcr\u00fclmedi, hor g\u00f6r\u00fcl\u00fcp a\u015fa\u011f\u0131lanmad\u0131\u2026<br \/>\nAMA\u2026<br \/>\nYok ba\u015f\u00f6rt\u00fcs\u00fc bile de\u011fil KONU T\u00dcRBAN oldu\u011funda akan sular duruyor\u2026<br \/>\nNIYE, NEDEN ya NEDEN?<\/p>\n<p>Hep anlat\u0131r\u0131m\u2026<br \/>\nBenden olanlar, aile fertlerim yerine g\u00f6re giyinmesini, gerekti\u011finde \u00f6rt\u00fcnmesini bilirler\u2026<br \/>\nSen \u00fcst\u00fcnde durduk\u00e7a, sen bu konuyu suiistimal ettik\u00e7e tepkiyle kar\u015f\u0131la\u015facaks\u0131n\u2026<br \/>\nKad\u0131n bu ya kad\u0131n, T\u00fcrk kad\u0131n\u0131, T\u00fcrk\u00fcn kad\u0131n\u0131 bilmez mi kendini\u2026<br \/>\nO\u2026<br \/>\nBilmez mi neyi ne zaman yapmas\u0131 gerekti\u011fini, insan\u0131z tabii\u2026<br \/>\nHangimiz yan\u0131lm\u0131yoruz ki, yok mu ailesi yok mu kocas\u0131, a\u011fabeysi\u2026<br \/>\nBabas\u0131\u2026<br \/>\nOlmam\u0131\u015f, yak\u0131\u015fmam\u0131\u015f, uygun de\u011fil diyecek, yok mu ULAN PEZEVENK\u2026<br \/>\nSenin HADDINE MI?<\/p>\n<p>\u00c7ok yoruldum, kendime gelmem laz\u0131m\u2026<br \/>\nGit gel 100 Kilometre, \u00fcst\u00fcne bekle takt\u0131raca\u011f\u0131m diye\u2026<br \/>\nKendime gelirsem e\u011fer devam yoksa yar\u0131na, k\u0131smetse.<\/p>\n<p>&#8212;-<\/p>\n<p>\u00c7ok anlat\u0131r\u0131m bunu\u2026<br \/>\n\u00c7\u00fcnk\u00fc ger\u00e7e\u011fin ta kendisi, kar\u0131\u015fmam k\u0131l\u0131k k\u0131yafete\u2026<br \/>\nUygunsa konuma, mek\u00e2na ne bileyim o an\u0131n \u015fartlar\u0131na\u2026<br \/>\nYa koskoca insan\u2026<br \/>\nKendisini idare edemeyecek mi?<\/p>\n<p>Konu\u2026<br \/>\nKapsaml\u0131 ve tart\u0131\u015fmal\u0131, rivayetler muhtelif\u2026<br \/>\nBak g\u00fczel karde\u015fim Allah ak\u0131l vermi\u015f, fikir vermi\u015f\u2026<br \/>\nBen Arap de\u011filim, OLMAZ benden bir ecnebi\u2026<br \/>\nMide meselesi\u2026<br \/>\nYatakl\u0131k de\u011filse, yani mesele hayvani i\u00e7g\u00fcd\u00fclerin k\u0131sa s\u00fcreli tatmin ve tanzimi de\u011filse\u2026<br \/>\nY\u00fcrek sevdiyse, kalbimdeyse\u2026<br \/>\nO her an, her yerde benimleyse\u2026<br \/>\nO kad\u0131n tertemiz olmal\u0131, SADECE BENIM OLMALI!<\/p>\n<p>Sen istedi\u011fine inan, soruyorum sana bundan 1400 sene \u00f6nce\u2026<br \/>\nArabistan VE EVET k\u00f6le\u2026<br \/>\nYaz\u0131yor ya apa\u00e7\u0131k yaz\u0131yor Kur\u2019an da k\u00f6le konusu\u2026<br \/>\nYa O s\u0131cakta, o cehennem s\u0131caklar\u0131nda\u2026<br \/>\nTombul tombul memeler\u2026<\/p>\n<p><iframe loading=\"lazy\" width=\"525\" height=\"394\" src=\"https:\/\/www.youtube.com\/embed\/0sNic49K1Mk?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe><\/p>\n<p>ULAN\u2026<br \/>\nHac\u0131 cav cav, eyleme beni peri\u015fan\u2026<br \/>\nYeter ULAN yeter!<\/p>\n<p>&gt;&gt;&gt; Y\u00fcr\u00fcrken, gizledikleri s\u00fcsleri bilinsin diye ayaklar\u0131n\u0131 yere vurmas\u0131nlar*.&lt;&lt;&lt;<br \/>\nS\u00fcsler?!<br \/>\nG\u00f6\u011f\u00fcsler?<\/p>\n<p>\u0130ki ihtimal var;<br \/>\nTombul tombul memeler\u2026<br \/>\nHop yukar\u0131, hoppp a\u015fa\u011f\u0131\u2026<br \/>\nVeya ger\u00e7ekten ziynet e\u015fyalar\u0131!?<\/p>\n<p>Kim bilebilir 1400 y\u0131l sonra bunlar\u0131, KIM?<\/p>\n<p>M\u00fcmin kad\u0131nlara da s\u00f6yle, g\u00f6zlerini haramdan sak\u0131ns\u0131nlar ve iffetlerini korusunlar. A\u00e7\u0131kta kalanlardan ba\u015fka s\u00fcslerini g\u00f6stermesinler. Ba\u015f\u00f6rt\u00fclerini yakalar\u0131n\u0131n \u00fczerinden ba\u011flas\u0131nlar. Kocalar\u0131, babalar\u0131, kocalar\u0131n\u0131n babalar\u0131, kendi o\u011fullar\u0131, kocalar\u0131n\u0131n o\u011fullar\u0131, erkek karde\u015fleri, erkek karde\u015flerinin o\u011fullar\u0131, k\u0131z karde\u015flerinin o\u011fullar\u0131, kad\u0131nlar\u0131, hizmetlerinde bulunan k\u00f6leleri ve c\u00e2riyeleri, cinsel arzusu bulunmayan erkek hizmet\u00e7iler, kad\u0131nlar\u0131n cinselliklerinin fark\u0131nda olmayan \u00e7ocuklar d\u0131\u015f\u0131nda kimseye s\u00fcslerini g\u00f6stermesinler. Y\u00fcr\u00fcrken, gizledikleri s\u00fcsleri bilinsin diye ayaklar\u0131n\u0131 yere vurmas\u0131nlar. Ey m\u00fcminler! Hepiniz Allah\u2019a t\u00f6vbe edin, umulur ki kurtulu\u015fa erersiniz!<\/p>\n<p>Tefsir (Kur&#8217;an Yolu)<br \/>\n________________________________________<br \/>\nKad\u0131nlar\u0131n da iffetlerini korumalar\u0131, bunun i\u00e7in avret yerlerini \u00f6rtmeleri ve zina etmemeleri emredildikten sonra ek olarak onlara, istisna edilen kimselerden ba\u015fkas\u0131na s\u00fcslerini g\u00f6stermemeleri ve ba\u015f\u00f6rt\u00fclerini yakalar\u0131 \u00fczerinden ba\u011flamalar\u0131 y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc getirilmi\u015ftir. Bu h\u00fckm\u00fcn iyi anla\u015f\u0131labilmesi i\u00e7in d\u00f6rt hususun a\u00e7\u0131lmas\u0131 gerekmektedir: S\u00fcs, a\u00e7\u0131kta kalan s\u00fcs, ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn yaka \u00fczerinden ba\u011flanmas\u0131 ve istisnalar.<\/p>\n<p>\u201cS\u00fcs\u201d diye \u00e7evrilen ziynet kelimesi Kur\u2019an\u2019da \u201celbise, tak\u0131, ho\u015fa giden, g\u00fczel bulunan nesneler, insan\u0131 madd\u00ee veya m\u00e2nev\u00ee olarak g\u00fczelle\u015ftiren \u015feyler\u201d m\u00e2nas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Burada kad\u0131nlar\u0131n g\u00f6stermemeleri, \u00f6rtmeleri istenen ziynetin elbise olmas\u0131 m\u00fcmk\u00fcn de\u011fildir; \u00e7\u00fcnk\u00fc \u00f6rt\u00fcnme onunla yap\u0131lacakt\u0131r. Baz\u0131 tefsirciler b\u00f6yle yorumlam\u0131\u015f olsalar bile tak\u0131lar\u0131n\u0131n kastedilmi\u015f olmas\u0131 da m\u00fcmk\u00fcn de\u011fildir; \u00e7\u00fcnk\u00fc burada kad\u0131n\u0131n \u00fczerinde olmayan tak\u0131s\u0131n\u0131n s\u00f6z konusu edilemeyece\u011fi a\u00e7\u0131kt\u0131r. Geriye kalan ihtimal onun v\u00fccududur. Bu m\u00e2nan\u0131n kastedilmi\u015f olmas\u0131n\u0131n madd\u00ee \/ akl\u00ee delili genellikle kad\u0131n v\u00fccudunun g\u00fczel ve \u00e7ekici bulunmas\u0131d\u0131r. Nakl\u00ee delili ise \u201cS\u00fcslerini g\u00f6stermesinler\u201d c\u00fcmlesinin hemen ard\u0131ndan \u201cBa\u015f\u00f6rt\u00fclerini yakalar\u0131n\u0131n \u00fczerinden ba\u011flas\u0131nlar\u201d buyurulmas\u0131d\u0131r. Buradaki mant\u0131k ba\u011f\u0131ndan zorunlu olarak, kad\u0131n v\u00fccudunun (nassa g\u00f6re boyun, gerdan ve g\u00f6\u011fs\u00fc) ziynet, yani s\u00fcs ve avret oldu\u011fu sonucu \u00e7\u0131kmaktad\u0131r.<\/p>\n<p>Kur\u2019an kad\u0131n\u0131n v\u00fccuduna ziynet diyerek \u00f6rt\u00fclmesini emretti\u011fine g\u00f6re, e\u011fer \u00e2yette istisnalar gelmeseydi v\u00fccudun tamam\u0131n\u0131n herkese kar\u015f\u0131 \u00f6rt\u00fclmesi gerekecekti. \u0130stisnalar iki ruhsat ve imk\u00e2n getirmektedir: 1. D\u0131\u015far\u0131da kalan yerler \u00f6rt\u00fclmeyecektir. 2. \u00d6rt\u00fcn\u00fcn i\u00e7inde kalan k\u0131s\u0131mlar da baz\u0131 kimselerin yan\u0131nda a\u00e7\u0131labilecektir.<\/p>\n<p>\u201cD\u0131\u015far\u0131da kalan s\u00fcs\u201d\u00fcn neyi ifade etti\u011fini belirleyebilmek i\u00e7in tefsirciler nakil (hadis) ve ak\u0131l (\u00f6rf, \u00e2det ve ihtiya\u00e7) delillerine ba\u015fvurmu\u015flard\u0131r. Rivayet edilen hadisler i\u00e7inde konumuz bak\u0131m\u0131ndan en belirleyici olan\u0131, Hz. Peygamber\u2019in, i\u00e7ini g\u00f6steren ince bir elbise giymi\u015f olan bald\u0131z\u0131 Esm\u00e2\u2019ya hitaben, \u201cEsm\u00e2, bir k\u0131z ergenlik \u00e7a\u011f\u0131na gelince onun \u2013ellerini ve y\u00fcz\u00fcn\u00fc g\u00f6stererek\u2013 \u015furalar\u0131ndan ba\u015fka yerlerinin g\u00f6r\u00fclmesi c\u00e2iz de\u011fildir\u201d buyurmas\u0131d\u0131r (Eb\u00fb D\u00e2v\u00fbd, \u201cLib\u00e2s\u201d, 31). Ancak bu hadis sened ve metin bak\u0131mlar\u0131ndan tenkit edilmi\u015f, sa\u011flam bulunmam\u0131\u015ft\u0131r (Az\u00eem\u00e2b\u00e2d\u00ee, XI, 162). Bir ba\u015fka hadis Buh\u00e2r\u00ee\u2019nin, ba\u015f\u00f6rt\u00fcs\u00fcyle ilgili \u00e2yeti tefsir ederken rivayet etti\u011fi ve me\u00e2li a\u015fa\u011f\u0131da gelecek olan hadistir. Bunun r\u00e2vileri sa\u011flam olmakla beraber \u201cd\u0131\u015far\u0131da kalan yerler\u201d konusunda belirleyici bir yan\u0131 yoktur. Bize g\u00f6re de sa\u011flam olan yol \u00f6rfe, uygulamaya, ihtiyaca ve amaca birlikte bak\u0131larak istisnan\u0131n tan\u0131mlanmas\u0131d\u0131r. R\u00e2z\u00ee bu konuda Kaff\u00e2l\u2019den \u015funlar\u0131 nakletmektedir: \u201cA\u00e7\u0131kta ve d\u0131\u015far\u0131da kalan demek, insan\u0131n ya\u015fayan yayg\u0131n \u00e2dete g\u00f6re \u00f6rtmedi\u011fi, \u00f6rt\u00fcn\u00fcn d\u0131\u015f\u0131nda b\u0131rakt\u0131\u011f\u0131 yerler demektir; bu da kad\u0131nlarda y\u00fcz ve eller, erkeklerde ise y\u00fcz, kollar, ayaklar gibi organlard\u0131r. Buna g\u00f6re insanlar, a\u00e7\u0131lmas\u0131na ihtiya\u00e7 ve zorunluluk bulunmayan yerlerini \u00f6rtme emrini alm\u0131\u015flard\u0131r, a\u00e7\u0131lmas\u0131 \u00e2det haline gelmi\u015f ve bunda zorunluluk bulunan yerlerini a\u00e7malar\u0131na da izin verilmi\u015ftir. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m\u2019\u0131n y\u00fckledi\u011fi \u00f6devler insan tabiat\u0131na uygundur, kolayd\u0131r ve m\u00fcsamahal\u0131d\u0131r\u201d (XXIII, 205). Muhammed Esed, Kaff\u00e2l\u2019in s\u00f6zlerini, \u201ca\u00e7\u0131lmas\u0131 i\u00e7in ihtiya\u00e7 ve zaruret bulunan\u201d k\u0131sm\u0131n\u0131 atlayarak, \u201cki\u015finin h\u00e2kim \u00f6rfe uyarak a\u00e7\u0131k tutabilece\u011fi\u201d \u015feklinde naklettikten sonra \u015f\u00f6yle bir yorum getirmektedir: \u201c&#8230; kullan\u0131lan ifadedeki kasd\u00ee belirsizlik (yahut \u00e7ok anlaml\u0131l\u0131k) bu hususta, insan\u0131n ahl\u00e2k\u00ee ve toplumsal geli\u015fiminin gere\u011fi olarak ortaya \u00e7\u0131kan zamana ba\u011f\u0131ml\u0131 de\u011fi\u015fikliklerin g\u00f6z \u00f6n\u00fcnde bulunduruldu\u011funu g\u00f6stermektedir&#8230; Mesaj\u0131n \u00f6z\u00fc onlar\u0131n (erkek ve kad\u0131n) haramdan g\u00f6zlerini \u00e7evirmeleri ve iffetlerini korumalar\u0131 noktas\u0131nda d\u00fc\u011f\u00fcmlenmektedir; ki\u015finin ya\u015fad\u0131\u011f\u0131 \u00e7a\u011fda, Kur\u2019an\u2019\u0131n toplumsal ahl\u00e2k konusunda getirdi\u011fi ilkeleri g\u00f6z \u00f6n\u00fcnde tutarak, d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fcnde, giyim ku\u015fam\u0131nda g\u00f6stermek zorunda oldu\u011fu dikkatin s\u0131n\u0131rlar\u0131n\u0131 da bu \u00f6l\u00e7\u00fc belirlemektedir\u201d (II, 713).<\/p>\n<p>Bize g\u00f6re Kaff\u00e2l\u2019in ifadesinden b\u00f6yle bir yoruma ula\u015f\u0131lamaz. Esed\u2019in kendi d\u00fc\u015f\u00fcncesi olarak kabul etmemiz gereken yoruma da kat\u0131lmam\u0131z m\u00fcmk\u00fcn de\u011fildir; \u00e7\u00fcnk\u00fc h\u00e2kim \u00f6rf\u00fcn \u0130sl\u00e2m\u00ee de\u011fer ve s\u0131n\u0131rlardan ba\u011f\u0131ms\u0131z olarak olu\u015fmas\u0131 ve de\u011fi\u015fmesi m\u00fcmk\u00fcnd\u00fcr. \u0130ffeti koruma ilkesi, bu \u015fekilde olu\u015fan bir \u00f6rfe (daha do\u011frusu \u00e2dete, modaya) kar\u015f\u0131 tav\u0131r almay\u0131, direnmeyi gerektirebilir. Bug\u00fcn bir\u00e7ok \u00fclkede ve toplumda ahl\u00e2k, estetik anlay\u0131\u015fa t\u00e2bi olmu\u015ftur, sanat i\u00e7in soyunmak ahl\u00e2ka ayk\u0131r\u0131 say\u0131lmamaktad\u0131r. Ba\u015fkalar\u0131n\u0131n soyunmas\u0131 m\u00fcsl\u00fcmanlar\u0131n da biraz a\u00e7\u0131lmalar\u0131n\u0131 gerektirmez. \u00c7o\u011fulcu bir toplum yap\u0131s\u0131nda kendi de\u011ferlerini ya\u015famak durumunda olan m\u00fcsl\u00fcmanlar, iffetlerini korumak i\u00e7in modan\u0131n de\u011fil, ihtiyac\u0131n gerektirdi\u011finden ve bu sebeple toplulu\u011fun \u00e2det haline getirdi\u011finden daha fazla a\u00e7\u0131lmazlar. \u00c7\u00fcnk\u00fc kar\u015f\u0131 cinse ilgi duymak ve bu duygunun g\u00f6rme, dokunma, ba\u015f ba\u015fa kalma gibi durumlarda daha etkili hale gelmesi insan tabiat\u0131n\u0131n gere\u011fidir; bunun de\u011fi\u015fmesi ise f\u0131trat\u0131n bozulmas\u0131 demektir. Kaff\u00e2l\u2019in yorumuna g\u00f6re s\u00fcs\u00fc (ziynet) \u00f6rt\u00fc d\u0131\u015f\u0131nda b\u0131rakman\u0131n, birbirine ba\u011fl\u0131 iki sebebi vard\u0131r: a) Buna ihtiya\u00e7 bulunmaktad\u0131r, b) Bu ihtiya\u00e7 sebebiyle \u00f6rt\u00fclmemesi \u00e2det haline gelmi\u015ftir. \u0130leride \u00f6rneklerini g\u00f6rece\u011fimiz ba\u015fka a\u00e7ma izinlerinde de eski f\u0131k\u0131h\u00e7\u0131lar hep bu \u201cihtiya\u00e7\u201d sebebine at\u0131fta bulunmu\u015flard\u0131r. \u00d6rt\u00fcnme emrinin gerek\u00e7esi olan \u201ciffeti koruma\u201d ilkesini de devreye soktu\u011fumuzda \u015f\u00f6yle bir genel (\u00e2det ve modan\u0131n de\u011fi\u015fmesine ba\u011fl\u0131 olarak zaman i\u00e7inde de\u011fi\u015fmeyen) kural ortaya \u00e7\u0131kmaktad\u0131r: \u201cErkek ve kad\u0131n, kar\u015f\u0131 tarafa cinsel cazibesi olan yerlerini g\u00f6stermemelidir; iffeti korumak i\u00e7in bu tedbir gereklidir. Cazibeli olmas\u0131na ra\u011fmen a\u00e7\u0131labilecek yerler, buna ihtiya\u00e7 bulundu\u011fu i\u00e7in a\u00e7\u0131lmas\u0131 \u00e2det haline gelmi\u015f bulunan yerlerdir.\u201d Bu anlay\u0131\u015f\u0131m\u0131z\u0131n Kur\u2019an\u2019dan delili, \u0130sl\u00e2m \u00f6nce-sinde kad\u0131nlar\u0131n \u201cba\u015f, boyun, gerdan ve k\u0131smen g\u00f6\u011f\u00fcs\u00fc\u201d a\u00e7\u0131k b\u0131rakmalar\u0131 \u00e2det oldu\u011fu halde bu yerlerin kapat\u0131lmas\u0131n\u0131n emredilmi\u015f bulunmas\u0131d\u0131r; yani h\u00e2kim \u00f6rf, iffeti korumak bak\u0131m\u0131ndan uygun bulunmam\u0131\u015f ve de\u011fi\u015ftirilmi\u015ftir.<\/p>\n<p>\u201c\u0130htiya\u00e7 sebebiyle a\u00e7\u0131kta kalan, \u00f6rtme mecburiyeti bulunmayan yerler\u201d belirlenirken y\u00fcz ve ellerde ittifaka yak\u0131n bir ortak yorum olu\u015fmu\u015ftur. \u0130htiyac\u0131n takdirinde farkl\u0131 d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fc i\u00e7in daha ba\u015fka yerlerin a\u00e7\u0131lmas\u0131 hususunda ise farkl\u0131 g\u00f6r\u00fc\u015fler vard\u0131r: a) Uzun oldu\u011fu i\u00e7in kulaklar\u0131n hizas\u0131ndan a\u015fa\u011f\u0131ya sarkan sa\u00e7lar baz\u0131 Hanef\u00ee f\u0131k\u0131h\u00e7\u0131lara g\u00f6re a\u00e7\u0131kta kalabilir. b) Eb\u00fb Y\u00fbsuf\u2019a g\u00f6re dirseklere kadar kollar da \u00f6rt\u00fclmeyebilir; \u00e7\u00fcnk\u00fc kad\u0131nlar\u0131n hamur yo\u011furma, \u00e7ama\u015f\u0131r y\u0131kama gibi i\u015flerde bu k\u0131sm\u0131 a\u00e7maya ihtiya\u00e7lar\u0131 vard\u0131r; yani a\u00e7mazlarsa rahats\u0131z olurlar. c) Ayaklar Eb\u00fb Han\u00eefe\u2019ye g\u00f6re kapat\u0131lmas\u0131 gereken s\u00fcse dahil de\u011fildir (\u0130bn\u00fc\u2019l-H\u00fcm\u00e2m, I, 181, 183; VIII, 97; \u0130bn \u00c2bid\u00een, I, 297, 298). d) Etek boyu (ayaklardan yukar\u0131ya do\u011fru s\u0131n\u0131r) konusunu \u00fc\u00e7 unsur etkilemi\u015f g\u00f6r\u00fcnmektedir: 1. Yerde s\u00fcr\u00fcnen eteklerin b\u00fcy\u00fcklenme i\u015fareti say\u0131l\u0131p yasaklanmas\u0131, 2. \u0130htiya\u00e7, 3. S\u00fcs\u00fcn a\u00e7\u0131lmas\u0131 (iffetin korunmas\u0131). Hz. Peygamber\u2019in bire\u015finin sormas\u0131 \u00fczerine yapt\u0131\u011f\u0131 tarif ile k\u0131z\u0131 F\u00e2t\u0131ma \u00fczerindeki bir uygulamas\u0131 eteklerin, topuklardan bir kar\u0131\u015f yukar\u0131ya kadar olabilece\u011fini g\u00f6stermektedir (Az\u00eem\u00e2b\u00e2d\u00ee, XI, 152, 177; \u0130bn Hacer, Fethu\u2019l-b\u00e2r\u00ee, XII, 372). e) C\u00e2riyelerin nerelerini \u00f6rt\u00fc d\u0131\u015f\u0131nda b\u0131rakacaklar\u0131 konusunda bir nas (\u00e2yet, hadis) yoktur. Tefsirciler ve f\u0131k\u0131h\u00e7\u0131lar azdan \u00e7o\u011fa do\u011fru a\u00e7abilecek-leri yeleri belirlerken (en geni\u015f belirleme, g\u00f6bek-diz aras\u0131 hari\u00e7 b\u00fct\u00fcnv\u00fccudun a\u00e7\u0131labilece\u011fi \u015feklindedir) ihtiyac\u0131, sah\u00e2be uygulamas\u0131n\u0131 ve c\u00e2ri-yelerin h\u00fcr kad\u0131nlar kadar cazip olmad\u0131klar\u0131 \u015feklindeki \u2013o tarihe ait olabilecek\u2013 v\u00e2k\u0131ay\u0131 dayanak yapm\u0131\u015flard\u0131r (\u0130bn\u00fc\u2019l-H\u00fcm\u00e2m, VIII, 107).<\/p>\n<p>\u201cBa\u015f\u00f6rt\u00fclerini yakalar\u0131n\u0131n \u00fczerinden ba\u011flas\u0131nlar\u201d emri, bir C\u00e2hiliye \u00e2detini de\u011fi\u015ftirmekte, kad\u0131nlar\u0131n uygun bir \u00f6rt\u00fcyle ba\u015flar\u0131n\u0131, boyun ve g\u00f6\u011f\u00fcslerini \u00f6rtmelerini gerekli k\u0131lmaktad\u0131r. Bu emirden \u00f6nce kad\u0131nlar\u0131n \u00e7o\u011fu, eski \u00e2detlerine uyarak ba\u015flar\u0131na ald\u0131klar\u0131 \u00f6rt\u00fcn\u00fcn u\u00e7lar\u0131n\u0131 omuzlar\u0131n\u0131n arkas\u0131na atarlar ve \u00f6n taraf\u0131 a\u00e7\u0131k b\u0131rak\u0131rlard\u0131. Hz. \u00c2i\u015fe\u2019nin anlatt\u0131\u011f\u0131na g\u00f6re bu \u00e2yet tebli\u011f edildi\u011finde camide bulunan kad\u0131nlar hemen alt giysilerinden (izar) birer par\u00e7a y\u0131rtarak bunu ba\u015f\u00f6rt\u00fcs\u00fc yapm\u0131\u015flar ve istenen yerleri kapatm\u0131\u015flard\u0131 (Buh\u00e2r\u00ee, \u201cTefs\u00eer\u201d, 24\/12; Eb\u00fbD\u00e2v\u00fbd, \u201cLib\u00e2s\u201d, 30-32).<\/p>\n<p>Bundan sonra, \u201ckocalar\u0131, babalar\u0131&#8230; d\u0131\u015f\u0131nda&#8230;\u201d denilerek yabanc\u0131lara g\u00f6sterilmesi c\u00e2iz olmayan s\u00fcsleri g\u00f6rmelerinde sak\u0131nca bulunmayan h\u0131zs\u0131m akraban\u0131n (bu m\u00e2nada istisna edilenlerin) a\u00e7\u0131klanmas\u0131na ge\u00e7ilmi\u015ftir:<\/p>\n<p>a) Kar\u0131 koca aras\u0131nda \u015fehvetli \u015fehvetsiz bakma, g\u00f6rme ve dokunma bak\u0131m\u0131ndan bir s\u0131n\u0131r yoktur. Koca d\u0131\u015f\u0131nda kalan ve kad\u0131na hayat boyu evlenmesi haram olan erkek akraba, bakma ve dokunma bak\u0131m\u0131ndan koca ile yabanc\u0131lar aras\u0131nda \u00fc\u00e7\u00fcnc\u00fc bir konumda bulunmaktad\u0131r. Bunlar\u0131n cinsel organlara bakmalar\u0131n\u0131n c\u00e2iz olmad\u0131\u011f\u0131nda ittifak vard\u0131r. G\u00f6bek diz aras\u0131 b\u00f6lge d\u0131\u015f\u0131nda kalan yerler konusunda ise f\u0131k\u0131h\u00e7\u0131lar taraf\u0131ndan uygulama, ihtiya\u00e7, ziynet ve \u015fehvet ihtimali (iffeti koruma amac\u0131) farkl\u0131 de\u011ferlendirildi\u011fi i\u00e7in farkl\u0131 s\u0131n\u0131rlamalar yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p>b) \u201c&#8230; kad\u0131nlar\u0131\u201d ifadesi iki \u015fekilde anla\u015f\u0131lm\u0131\u015ft\u0131r: 1. Bundan maksat m\u00fcsl\u00fcman kad\u0131nlar demektir, m\u00fcsl\u00fcman olmayan kad\u0131nlar yabanc\u0131 erkek gibidirler. Bu g\u00f6r\u00fc\u015f Hanef\u00ee mezhebinde de tercih edilen g\u00f6r\u00fc\u015ft\u00fcr. 2. Burada \u201ckad\u0131nlar\u0131\u201d ifadesi s\u00f6z\u00fcn geli\u015fi ve uyumu bak\u0131m\u0131ndan b\u00f6yledir, maksat \u201ckad\u0131nlar\u201d demektir, m\u00fcmin kad\u0131n\u0131n, di\u011fer kad\u0131nlara a\u00e7\u0131lma s\u0131n\u0131r\u0131 bak\u0131m\u0131ndan kad\u0131nlar aras\u0131nda, dine dayal\u0131 bir fark yoktur. Bizim de kat\u0131ld\u0131\u011f\u0131m\u0131z bu g\u00f6r\u00fc\u015f\u00fc tercih edenler aras\u0131nda Gazz\u00e2l\u00ee, Eb\u00fb Bekir \u0130bn\u00fc\u2019lArab\u00ee gibi \u00e2limler vard\u0131r (Ahk\u00e2m\u00fc\u2019l-Kur\u2019\u00e2n, III, 1372; \u0130bn \u00c2\u015f\u00fbr, XVIII, 211).<\/p>\n<p>c) \u201cCinsel arzusu bulunmayan erkekler\u201d \u015feklinde terc\u00fcme edilen k\u0131sm\u0131n \u00e2yette iki belirleyici niteli\u011fi bulunmaktad\u0131r: Cinsel arzuyla (irbe) al\u0131\u015fveri\u015fi olmamak ve ev ile, aile ile yo\u011fun bir ili\u015fki i\u00e7inde bulunmak (t\u00e2bi). Tefsirlerde bu \u00e2yet a\u00e7\u0131klan\u0131rken iktidars\u0131zlar, erkeklik veya kad\u0131nl\u0131klar\u0131 belli (yani belirgin, i\u015flevli) olmayanlar, \u015fehvetten kesilmi\u015f ya\u015fl\u0131lar, aileye her g\u00fcn u\u011fray\u0131p karn\u0131n\u0131 doyuran yoksullar, evin baz\u0131 i\u015flerini g\u00f6ren hizmet\u00e7iler \u00f6rnek olarak zikredilmi\u015ftir. Bunlara kar\u015f\u0131 ev han\u0131m\u0131n\u0131n \u2013yabanc\u0131lara oldu\u011fu gibi\u2013 kapanmas\u0131nda g\u00fc\u00e7l\u00fck bulundu\u011fu i\u00e7in Allah Te\u00e2l\u00e2 bir kolayl\u0131k lutfetmi\u015f olmaktad\u0131r.<\/p>\n<p>C\u00e2hiliye devrinde kad\u0131nlar ayak bileklerine halhal gibi ziynetler takarlar, sokakta y\u00fcr\u00fcrken ses \u00e7\u0131kars\u0131n da dikkat \u00e7eksin diye ayaklar\u0131n\u0131 yere vururlard\u0131. Bunun menedilmesi, \u00f6rt\u00fcnmenin amac\u0131 bak\u0131m\u0131ndan \u00e7ok \u00f6nemli ve anlaml\u0131d\u0131r; \u00e7\u00fcnk\u00fc meselenin \u00f6z\u00fc kar\u015f\u0131 taraf\u0131n dikkatini cinselli\u011fe \u00e7ekmemektir. Bir kad\u0131n \u00f6rt\u00fcnd\u00fc\u011f\u00fc halde sesi, kokusu, tavr\u0131 vb. ile kas\u0131tl\u0131 olarak kar\u015f\u0131 cinsin dikkatini \u00fczerine \u00e7ekmeye y\u00f6nelirse o, hadiste ge\u00e7en \u201c\u00f6rt\u00fcl\u00fc \u00e7\u0131plak\u201dlardan olur.<\/p>\n<p>30 ve 31. \u00e2yetlerde ge\u00e7en buyruklar\u0131n ba\u011flay\u0131c\u0131 olup olmad\u0131\u011f\u0131, burada s\u00f6ylenenlerin bir tavsiye mi, yoksa emir mi, dolay\u0131s\u0131yla il\u00e2h\u00ee t\u00e2limata g\u00f6re kapanman\u0131n farz m\u0131, edep mi oldu\u011fu konusu son zamanlarda baz\u0131 \u00e7evrelerce tart\u0131\u015fmaya a\u00e7\u0131lm\u0131\u015ft\u0131r. Yaln\u0131zca \u00e2yetlerde kullan\u0131lan emir kipi de\u011fil, a\u00e7\u0131klanan gerek\u00e7e, verilen detay ve 31. \u00e2yetin \u201cEy m\u00fcminler! Hepiniz Allah\u2019a t\u00f6vbe edin&#8230;\u201d uyar\u0131s\u0131yla bitirilmesi, as\u0131rlar boyu ittifakla benimsenmi\u015f bulunan yorumun; yani emrin ba\u011flay\u0131c\u0131, \u00f6rt\u00fcnmenin farz oldu\u011fu anlay\u0131\u015f\u0131n\u0131n isabetli oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir. Din\u00ee emirlerin uygulanmas\u0131 i\u00e7in y\u00fck\u00fcml\u00fcl\u00fck \u015fartlar\u0131n\u0131n ger\u00e7ekle\u015fmesi ve engellerin bulunmamas\u0131 gerekir. Bu sebeple zorunlu hallerde ruhsatlar devreye girebilir, ancak genel h\u00fck\u00fcm de\u011fi\u015fmez, engel ve zaruret ortadan kalk\u0131nca uygulama da normale d\u00f6ner.<\/p>\n<p>Kaynak : Kur&#8217;an Yolu Tefsiri Cilt: 4 Sayfa: 70-75<\/p>\n<p>________________________________________<br \/>\nBunlarda okuyup \u00fcst\u00fcnde d\u00fc\u015f\u00fcnmenin faydalar\u0131 var kan\u0131mca:<\/p>\n<p>\u201cBa\u015f\u00f6rt\u00fcs\u00fc, Cariyeye yasak m\u0131?<br \/>\nMerve taraf\u0131ndan 21 Ocak 2013 tarihinde g\u00f6nderildi<br \/>\nAsl\u0131nda bu, \u201c1400 y\u0131ld\u0131r islamiyeti do\u011fru anlamad\u0131lar da, siz mi do\u011fru anlad\u0131n\u0131z\u201d diye soran ateistleri cevaplayan bir konu\u2026<br \/>\nHerkesin bildi\u011fi bir hadis vard\u0131r.. Peygamber efendimiz as . dini bir mevzuda fetva al\u0131nd\u0131\u011f\u0131nda, fetvay\u0131 vicdan\u0131m\u0131zda da tartmam\u0131z\u0131 istemi\u015ftir\u2026<br \/>\n\u00c7\u00fcnk\u00fc vicdan, insan\u0131 asla kand\u0131ramaz \u2026\u0130bresi hep do\u011frudan yanad\u0131r\u2026<br \/>\nBu sebeple,<br \/>\nSenelerdir arap\u00e7a temiz bak\u0131\u015f anlam\u0131na gelen huri kelimesinin, \u201c kad\u0131n\u201d gibi alg\u0131lanmas\u0131 vicdanlar\u0131 nas\u0131l rahats\u0131z etti ise;<br \/>\nCariye kelimesi de bug\u00fcnk\u00fc kar\u015f\u0131l\u0131k olarak \u201cevdeki hizmetli\u201d gibi alg\u0131lanmas\u0131 gerekirken, cinselli\u011fe s\u0131n\u0131rs\u0131zca kullan\u0131lan gibi bir meta gibi yans\u0131t\u0131lmas\u0131, vicdanlar\u0131 hep rahats\u0131z etmi\u015ftir\u2026<br \/>\nOysa, bunun islamiyetle alakas\u0131 olmayan bir bak\u0131\u015f a\u00e7\u0131s\u0131 oldu\u011funu http:\/\/www.mervece.com\/?p=711 yaz\u0131mda anlatm\u0131\u015ft\u0131m\u2026<br \/>\nBu alg\u0131n\u0131n nas\u0131l olu\u015ftu\u011funu anlamak i\u00e7in tarihi iyi bilmemiz gerekiyor\u2026<br \/>\nBizim \u015f\u00f6yle bir yan\u0131lg\u0131m\u0131z var\u2026 San\u0131yoruz ki, \u0130slamiyetle beraber b\u00fct\u00fcn Arabistan k\u00f6t\u00fc huylar\u0131ndan vazge\u00e7ti\u2026<br \/>\nOysa bug\u00fcn, \u00fclkemizde ya\u015fayanlar\u0131n y\u00fczde doksan\u0131 M\u00fcsl\u00fcman\u2026 Bu y\u00fczde doksan halk; i\u00e7ki, h\u0131rs\u0131zl\u0131k, zina vb dinin yasaklad\u0131\u011f\u0131 bir \u00e7ok \u015feyi M\u00fcsl\u00fcman olmas\u0131na ve dinin gereklerini bilmesine ra\u011fmen yap\u0131yor\u2026<br \/>\nNe yaz\u0131k ki, Arabistanda da Peygamber efendimizin ashab\u0131 gibi pak ve temiz olanlar\u0131n\u0131n d\u0131\u015f\u0131nda, g\u00f6r\u00fcnt\u00fcde m\u00fcsl\u00fcman ama \u00f6zde m\u00fc\u015frik olan m\u00fcnaf\u0131klar, ve bizim gibi M\u00fcsl\u00fcman olup dinin gereklerini bilmesine ra\u011fmen g\u00fcnah i\u015flemeye devam edenler de vard\u0131\u2026<br \/>\nBu y\u00fczden yaradan\u0131n yasaklam\u0131\u015f olmas\u0131na ra\u011fmen, yanl\u0131\u015f cariye alg\u0131s\u0131 bug\u00fcne kadar devam etti\u2026<br \/>\nOsmanl\u0131, Ortado\u011fu da \u00f6rneklerini g\u00f6rd\u00fc\u011f\u00fc bu yanl\u0131\u015f alg\u0131y\u0131 \u0130slamiyetten de\u011fil, oradaki yanl\u0131\u015f \u00f6rneklerden \u00f6\u011frenip ald\u0131\u2026<br \/>\n\u00c7\u00fcnk\u00fc \u0130slamiyette, Sava\u015f esirlerinin \u201cal\u0131n\u0131p, sat\u0131lmas\u0131\u201d gibi bir \u015fey yoktur\u2026 Bu cahiliye adetidir\u2026<br \/>\nKur\u2019an \u0131 kerimde b\u00f6yle bir iznin verildi\u011fini anlatan tek bir ayet olmad\u0131\u011f\u0131 gibi, b\u00f6yle bir anlam\u0131 ima edecek bir ayet dahi yoktur\u2026 Peygamber efendimiz as\u2019\u0131n b\u00f6yle bir uygulamas\u0131 da yoktur\u2026<br \/>\nAma Osmanl\u0131 d\u00f6neminde k\u00f6le ve cariye pazarlar\u0131n\u0131n kuruldu\u011funu biliyoruz\u2026<br \/>\nOsmanl\u0131 da k\u00f6le ve cariyelerin kayna\u011f\u0131, b\u00fcy\u00fck \u00e7o\u011funlukla sava\u015f esirleriydi\u2026 Ve ne yaz\u0131k ki, gene \u00fcst\u00fcne basa basa s\u00f6yl\u00fcyorum islamiyette olmamas\u0131na ra\u011fmen sat\u0131n al\u0131nan cariyeler, iki \u00fc\u00e7 ay odal\u0131k olarak kullan\u0131l\u0131p, sonra tekrar pazara g\u00f6t\u00fcr\u00fcp sat\u0131labilirdi\u2026<br \/>\nOlay\u0131n vehametini d\u00fc\u015f\u00fcnebiliyor musunuz? Cariye sat\u0131n alan bir adam, evli olsa ve evine cariyeyi g\u00f6t\u00fcrse, iki \u00fc\u00e7 ay birlikte olsa, o evin han\u0131m\u0131n\u0131n bu duruma kay\u0131ts\u0131z kalmas\u0131 m\u00fcmk\u00fcn m\u00fc?<br \/>\nBu durumun aile de a\u00e7aca\u011f\u0131 yaralar\u2026<br \/>\nB\u00f6yle bir d\u00fczende sa\u011fl\u0131kl\u0131 bir toplum yap\u0131s\u0131ndan bahsedilebilir mi?<br \/>\nBu sistem, peygamber efendimiz as \u0131n \u00f6\u011fretti\u011fi Kur\u2019an ahlak\u0131na m\u0131 yak\u0131nd\u0131r, cahiliye Araplar\u0131n\u0131n sistemine mi daha yak\u0131nd\u0131r,?<br \/>\n\u201cGer\u00e7ekten Biz \u00c2dem evlatlar\u0131n\u0131 \u015ferefli k\u0131ld\u0131k, karada ve denizde kendilerini ta\u015f\u0131yacak vas\u0131talar nasib ettik, onlara hel\u00e2l ve ho\u015f r\u0131z\u0131klar verdik ve onlar\u0131 yaratt\u0131\u011f\u0131m\u0131z varl\u0131klar\u0131n \u00e7o\u011funa \u00fcst\u00fcn k\u0131ld\u0131k.\u201d(\u0130sra, 17\/70).<br \/>\nAllah, her insan\u0131 kad\u0131n erkek ay\u0131rt etmeden \u015ferefli yaratm\u0131\u015ft\u0131r\u2026 Her ne sebeple olursa olsun bir insan\u0131n al\u0131n\u0131p, sat\u0131lmas\u0131; her \u015feyden \u00f6nce insanlar\u0131n sahibine, yaradana sayg\u0131s\u0131zl\u0131kt\u0131r\u2026<br \/>\nBu y\u00fczden esir de olsalar, k\u00f6le ve cariyeye adaletle davranmak, insani haklar\u0131n\u0131 g\u00f6zetmek esast\u0131r\u2026 Sahabe, esirlerine kendi yediklerinden yedirmi\u015f, kendi giydiklerinden giydirmi\u015ftir\u2026<br \/>\nM\u00fcsl\u00fcmanl\u0131\u011f\u0131n \u00f6l\u00e7\u00fcs\u00fc budur\u2026<br \/>\nAncak ipin ucu bir yerde ka\u00e7\u0131nca, bakal\u0131m nelere sebep oluyor\u2026<br \/>\nCariyeler, cinsel ama\u00e7la sat\u0131ld\u0131klar\u0131 i\u00e7in, sat\u0131n almak niyetinde olan ki\u015filerin cariyelerin bedenlerine dokunabilmelerine izin verilmi\u015ftir\u2026 (Yazarken hicap duyuyorum\u2026 Dini alet etmeseler, asla bu basitliklere yer vermezdim\u2026)<br \/>\nOysa bu konuda a\u00e7\u0131k bir ayet var\u2026<br \/>\n\u201cM\u00fc\u2019min erkeklere s\u00f6yle, g\u00f6zlerini haramdan sak\u0131ns\u0131nlar, \u0131rzlar\u0131n\u0131 korusunlar. Bu davran\u0131\u015f onlar i\u00e7in daha nezihtir. \u015e\u00fcphe yok ki, Allah onlar\u0131n yapt\u0131klar\u0131ndan hakk\u0131yla haberdard\u0131r.\u201d Nur suresi 30<br \/>\nM\u00fcsl\u00fcman bir erke\u011fin, bu ayete ra\u011fmen kendisine namahrem olan bir kad\u0131na b\u0131rak\u0131n dokunabilmesini, f\u00fctursuzca bakmas\u0131 bile m\u00fcmk\u00fcn m\u00fc?<br \/>\n\u0130\u015fte bizim do\u011fru diye kabul etti\u011fimiz ve Osmanl\u0131da \u00f6rne\u011fini g\u00f6rd\u00fc\u011f\u00fcm\u00fcz 1400 y\u0131ll\u0131k ger\u00e7ek!lerden biri\u2026<br \/>\nBen inan\u0131n, yazarken ak\u0131l tutulmas\u0131 ya\u015f\u0131yorum\u2026<br \/>\nBu yan\u0131lg\u0131 beraberinde benzer yan\u0131lg\u0131lar\u0131 da getiriyor\u2026<br \/>\nH\u00fcr kad\u0131n ve cariyenin toplum i\u00e7inde birbirinden ay\u0131rt edilebilmesi i\u00e7in \u201cba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn\u201d gerekti\u011fi gibi\u2026<br \/>\nBu konu da dayanaklar\u0131 nedir ? Hz \u00f6mer den rivayet edilen bir olay\u2026 G\u00fcya Hz \u00d6mer, ba\u015f\u0131n\u0131 \u00f6rten bir cariyeyi g\u00f6r\u00fcp, ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc \u00e7ekip al\u0131yor ve ona k\u0131z\u0131yor\u2026 Hz \u00d6mer\u2019i bu davran\u0131\u015f\u0131n\u0131n sebebi nedir\u2026 \u201cH\u00fcr kad\u0131nlarla, cariyeler kar\u0131\u015ft\u0131r\u0131l-ma-s\u0131n\u201d \u2026<br \/>\n\u00d6ncelikle ben, Hz \u00d6mer\u2019in b\u00f6yle bir \u015fey yapt\u0131\u011f\u0131na asla inanm\u0131yorum \u2026<br \/>\n\u00c7\u00fcnk\u00fc bu durum birazdan okuayaca\u011fan\u0131z Nur suresi 31. ayete terstir\u2026<br \/>\nAs\u0131l \u00f6nemli yanl\u0131\u015f, geleneksel f\u0131kh\u0131n; h\u00fcr kad\u0131n i\u00e7in ayr\u0131, cariye i\u00e7in ayr\u0131 \u201cavret yeri tan\u0131m\u0131\u201d yapmas\u0131d\u0131r\u2026 Geleneksel f\u0131kha g\u00f6re cariyenin avret yeri, erke\u011finki gibi diz kapa\u011f\u0131 ile g\u00f6bek aras\u0131nda kalan k\u0131s\u0131mla, ayr\u0131ca kar\u0131n ve s\u0131rt\u0131d\u0131r\u2026<br \/>\nOysa 31. ayet cariye veya h\u00fcr kad\u0131n diye ay\u0131rmadan, m\u00fcmin kad\u0131nlara hitap ederek zinetlerini te\u015fhir etme-me-lerini emreder\u2026<br \/>\n\u201cM\u00fcmin kad\u0131nlara da s\u00f6yle: G\u00f6zlerini (harama bakmaktan) korusunlar; namus ve iffetlerini esirgesinler. G\u00f6r\u00fcnen k\u0131s\u0131mlar\u0131 m\u00fcstesna olmak \u00fczere, zinetlerini te\u015fhir etmesinler. Ba\u015f \u00f6rt\u00fclerini, yakalar\u0131n\u0131n \u00fczerine (kadar) \u00f6rts\u00fcnler\u201d<br \/>\nEvlilik ile ilgili bir di\u011fer ayette de yaradan \u201cimanl\u0131 h\u00fcr kad\u0131n\u201d ve \u201cimanl\u0131 cariye\u201d aras\u0131nda insani fark olmad\u0131\u011f\u0131n\u0131, \u201chep birbirinizdensiniz\u201d, c\u00fcmlesiyle anlat\u0131r\u2026<br \/>\n\u201c\u0130\u00e7inizden, imanl\u0131 h\u00fcr kad\u0131nlarla evlenmeye g\u00fcc\u00fc yetmeyen kimse, ellerinizin<br \/>\nalt\u0131nda bulunan imanl\u0131 cariyelerinizden als\u0131n. Allah sizin iman\u0131n\u0131z\u0131 daha iyi bilmektedir. Hep birbirinizdensiniz (insanl\u0131k bak\u0131m\u0131ndan aran\u0131zda fark yoktur).\u201d Nisa 25\u2033<br \/>\nAkl\u0131n\u0131za \u015fu soru belki gelebilir\u2026 Bu ayet,\u201d inanan kad\u0131nlar \u201c i\u00e7in\u2026 Oysa cariye, yani esir edilen kad\u0131nlar, m\u00fcsl\u00fcman olmayabilirler\u2026 Bu y\u00fczden \u201cavret yeri tan\u0131m\u0131\u201d farkl\u0131 olabilir onlar i\u00e7in?<br \/>\n\u00d6ncelikle burada ki s\u0131k\u0131nt\u0131 \u015furada\u2026 Cariye, ba\u015f\u0131n\u0131 \u00f6rtmeyi kendi istemesine ra\u011fmen, \u201cs\u0131n\u0131fsal farkl\u0131l\u0131\u011f\u0131\u201d bilinsin diye a\u00e7t\u0131r\u0131l\u0131yor\u2026 ve sanki islam bunu emrediyor gibi sunuluyor Oysa;<br \/>\n1. \u201cDe ki: \u201cBak\u0131n, Allah asla utan\u00e7 ve tiksinti veren i\u015fleri emretmez. \u201cAraf suresi,28<br \/>\n2. \u0130slam\u0131n hi\u00e7bir emri, s\u0131n\u0131fsal farkl\u0131lar\u0131 ortaya \u00e7\u0131karmak i\u00e7in de\u011fildir\u2026<br \/>\n\u0130slam\u0131n amac\u0131, ahlakl\u0131 bir toplumun olu\u015fmas\u0131d\u0131r\u2026 S\u0131n\u0131fsal farkl\u0131l\u0131klar\u0131 ortaya \u00e7\u0131karan bir sistem, \u0130slamla ba\u011fda\u015fmaz\u2026<br \/>\n3. Cariye sava\u015f esiridir\u2026 Odal\u0131k de\u011fildir\u2026 Fuhu\u015f ama\u00e7l\u0131 da kullan\u0131lamazlar\u2026 Bug\u00fcn ki manas\u0131yla \u201cevdeki hizmetli\u201d gibidir\u2026 Bu durumda h\u00fcr kad\u0131n ile cariye toplum i\u00e7inde birbirine kar\u0131\u015ft\u0131r\u0131lsa neden sorun olsun? En \u00f6nemlisi avret yeri tan\u0131m\u0131, neden h\u00fcr kad\u0131ndan farkl\u0131 olsun\u2026<br \/>\n4. Kur\u2019an M\u00fcsl\u00fcmanlar i\u00e7indir\u2026 M\u00fcsl\u00fcman olmayan kad\u0131nlar\u0131n, k\u0131yafetlerinin nas\u0131l olmas\u0131 gerekti\u011fine biz kar\u0131\u015famay\u0131z\u2026 Kur\u2019an da, M\u00fcsl\u00fcman olmayan kad\u0131nlar \u015f\u00f6yle giyinsin gibi bir ayet yoktur\u2026 \u00d6zg\u00fcrd\u00fcrler\u2026<br \/>\n5. \u00d6rt\u00fcnmenin amac\u0131, m\u00fcmin kad\u0131nlara zarar verilmesini engellemek i\u00e7in ise, cariyenin de kendini sak\u0131n\u0131p k\u00f6t\u00fcl\u00fcklerden korumak i\u00e7in \u00f6rt\u00fcnmesinde, hatta onun m\u00fcsl\u00fcman san\u0131lmas\u0131nda ne sak\u0131nca olabilir? S\u0131n\u0131fsal farkl\u0131l\u0131k, ki\u015fisel g\u00fcvenlikten daha m\u0131 \u00f6nemlidir?<br \/>\nYaz\u0131m\u0131n ba\u015fl\u0131\u011f\u0131nda vicdan\u0131n \u00f6neminden bahsetmi\u015ftim\u2026<br \/>\n\u00c7\u00fcnk\u00fc Kur\u2019an-\u0131 Kerim okuyan ve Rabbini tan\u0131yan bir m\u00fcsl\u00fcman\u0131n vicdan\u0131, Yaradan\u0131n\u0131n neyi emredip neyi emretmeyece\u011fini \u00e7ok iyi bilir\u2026 \u00d6zellikle bu \u00fc\u00e7 ayet, konuyu net bir \u015fekilde \u00f6zetler asl\u0131nda\u2026<br \/>\n\u201cEy Adem o\u011fullar\u0131! Size y\u00fccelerden, hem \u00e7\u0131plakl\u0131\u011f\u0131n\u0131z\u0131 \u00f6rtesiniz diye, hem de bir g\u00f6rkem-g\u00fczellik nesnesi olarak giyim ku\u015fam(LiB\u00c2S) (yapma bilgisini) bah\u015fettik; ama Allaha kar\u015f\u0131 sorumluluk bilinci \u00f6rt\u00fcs\u00fc her \u015feyin \u00fcst\u00fcndedir. i\u015fte bunda (da) Allah\u0131n ayetlerinden biri var ki, insano\u011flu belki ders al\u0131r.<br \/>\nEy Ademo\u011fullar\u0131! T\u0131pk\u0131 atalar\u0131n\u0131z\u0131n cennetten \u00e7\u0131kar\u0131lmalar\u0131na yol a\u00e7t\u0131\u011f\u0131 gibi, \u015feytan\u0131n sizi de ayartmas\u0131na izin vermeyin: (Allaha kar\u015f\u0131 sorumluluk bilincinin benzedi\u011fi) \u00f6rt\u00fclerden yoksun b\u0131rakm\u0131\u015ft\u0131 o. Muhakkak ki o ve avenesi, onlar\u0131 hi\u00e7 fark edemeyece\u011finiz yerde ve bi\u00e7imde sizi (de) pusuda bekliyor! Ger\u00e7ek \u015fu ki Biz, (i\u00e7tenlikle ve do\u011fru bir bi\u00e7imde) inanmayanlar\u0131n yan\u0131na-yak\u0131n\u0131na (her t\u00fcrden) \u015feytani g\u00fc\u00e7ler ve kuvvetler yerle\u015ftirdik;<br \/>\nVe (bunun i\u00e7indir ki) ne zaman utan\u00e7 verici bir i\u015f i\u015fleseler, \u201cbiz atalar\u0131m\u0131z\u0131 da bu i\u015fi yapar bulduk; hem, Allah emretmi\u015ftir bunu bize\u201d derler hemen. De ki: \u201cBak\u0131n, Allah asla utan\u00e7 ve tiksinti veren i\u015fleri emretmez. Siz, yoksa hakk\u0131nda hi\u00e7bir \u015fey bilmedi\u011finiz bir \u015feyi mi Allaha yak\u0131\u015ft\u0131r\u0131yorsunuz?\u201d Araf suresi; 26,27,28\u201c<\/p>\n<p>* N\u00fbr Suresi &#8211; 31 . Ayet<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ahlaks\u0131z ADI konu\u015fuyor yine\u2026 Ya\u015fanm\u0131\u015f d\u00fcn benzer bir vaka T\u00fcrkiye B\u00fcy\u00fck Millet Meclisinde\u2026 Velev ki T\u00dcRBAN siyasi simge! Partili \u00c7amurba\u015fkan\u0131, partili\u2026 Bilir misiniz ki\u2026 Bir bebe, bir ile \u00fc\u00e7 ya\u015f aras\u0131 BEBE, BEBE\u2026 Bilimsel bir ger\u00e7ek, deneyler ile ispatlanm\u0131\u015f\u2026 &gt;&gt;&gt; hi\u00e7bir bebek yok ki farkl\u0131 davrans\u0131n, t\u00fcm bebeklerde ayni tepki &lt;&lt;&lt; Evettt\u2026 Bebek ya\u015fta bile &hellip; <\/p>\n<p class=\"link-more\"><a href=\"http:\/\/wordpress.gurbuz.net\/?p=32039\" class=\"more-link\"><span class=\"screen-reader-text\">\u201eHaddini bildirin, rahmetli Ecevit\u201c<\/span> weiterlesen<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts\/32039"}],"collection":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=32039"}],"version-history":[{"count":10,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts\/32039\/revisions"}],"predecessor-version":[{"id":32049,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts\/32039\/revisions\/32049"}],"wp:attachment":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=32039"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=32039"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=32039"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}