\u2026
\n\u2026
\n\u2026
\n\u0130nan\u00e7lar\u0131n g\u00fcc\u00fcn\u00fc k\u00fc\u00e7\u00fcmseme\u2026
\n\u0130ki inan\u00e7 var ki bunlar \u00f6yle d\u00fcrt\u00fclerdir ki kar\u015f\u0131 koyamazs\u0131n genelde\u2026
\nDini inan\u00e7lar ve milliyet\u00e7ilik\u2026
\nPop\u00fclistlerin iki amans\u0131z silah\u0131, nice insan kanm\u0131\u015ft\u0131r bunlara\u2026
\nNe ac\u0131lara ne maddi \u2013 manevi y\u0131k\u0131mlara vesile olmu\u015ftur bu iki d\u00fcrt\u00fcn\u00fcn\u2026
\nYanl\u0131\u015f eller taraf\u0131ndan, SANKI millet menfaatineymi\u015f gibi\u2026
\nAdiler taraf\u0131ndan kendi ikballeri i\u00e7in kullan\u0131lmas\u0131 \u00e7ok k\u00f6t\u00fc sonu\u00e7lan\u0131yor, sonu\u00e7lanm\u0131\u015ft\u0131r.<\/p>\n
Eninde sonunda, eninde sonunda sonu\u00e7lar\u0131 k\u00f6t\u00fc oluyor. Bana g\u00f6re hi\u00e7bir \u015feyin
\na\u015f\u0131r\u0131s\u0131, u\u00e7 noktas\u0131 ne insana ne topluma faydal\u0131d\u0131r.<\/p>\n
Ressentiment\u2026
\nFrans\u0131zca bir kelime, evet bu kelime fanatizm ile birle\u015fince; gizlenen kin\u2026
\nGizliden gizliye i\u00e7inde besledi\u011fin kin, nefret, \u00f6fke\u2026
\nFanatik g\u00f6r\u00fc\u015fler ile birle\u015fmeye g\u00f6rs\u00fcn(!)<\/p>\n
Tek kelime ile korkun\u00e7 sonu\u00e7lara vesile oluyor!<\/p>\n
Korkutmak\u2026
\nKorkutarak insanlar\u0131 aldatmak\u2026
\nHisteri, Yunanca rahim demek. Evet ne yaz\u0131k ki insan bu duyguya \u00e7ok \u00e7abuk kap\u0131labiliyor, korku ki duygular\u0131n en g\u00fc\u00e7l\u00fclerinden biri birle\u015fince > y\u00fczeysel < dengesiz duygu manzumesi ve bast\u0131r\u0131lm\u0131\u015f \u00f6zlemler, takdir edilme gibi insani ihtiya\u00e7lar ile\u2026
\nBast\u0131r\u0131lm\u0131\u015f korkular, ge\u00e7mi\u015fte ya\u015fanm\u0131\u015f k\u00f6t\u00fc an\u0131lar, hayaletleri\u2026
\nHisteriye d\u00f6n\u00fc\u015febiliyor. \u201cEtnik temizlikler\u201d mesela t\u00fcm bu duygusal kar\u0131\u015f\u0131mlardan, ne oldu\u011fu belirsiz \u201cvarsay\u0131mlardan\u201d kaynaklan\u0131yor.<\/p>\n
Hat\u0131rla\u2026
\nHep derim ama nas\u0131l ki insanda \u00e7ocuklu\u011fu ilerisi i\u00e7in \u00f6nemliyse\u2026
\n\u0130nsandan topluma, toplumdan insana\u2026
\nToplumlar\u0131nda ge\u00e7mi\u015fleri, toplum katmanlar\u0131\u2026
\nBurada b\u00fcnyelerinde bar\u0131nd\u0131rd\u0131klar\u0131 \u201caz\u0131nl\u0131klar\u201d onlar\u0131n siyasetini, g\u00f6r\u00fcs\u00fcn\u00fc belirler.<\/p>\n
\u00d6rne\u011fin Frans\u0131zlar, \u0130spanyollar, Yunanl\u0131lar\u2026
\nAz\u0131nl\u0131k sahibidirler\u2026
\nDIKKAT belki anlars\u0131n bu \u00f6rnekten neden bat\u0131 \u00e7atal dilli, y\u0131lan gibi\u2026
\nTek kelime ve \u201c\u00f6z T\u00fcrk\u00e7eyle\u201d
\nG\u00f6t korkusu(!)
\n\u00d6rne\u011fin \u00f6zerklik \u00f6rne\u011fin az\u0131nl\u0131klara tan\u0131mas\u0131 gereken kim haklarda bir \u00f6yle bir b\u00f6yle\u2026
\nTek nedeni kendi b\u00fcnyelerinde bar\u0131nd\u0131rd\u0131klar\u0131 toplumsal ve veya tarihi unsurlar.<\/p>\n
Ama\u00e7\u2026
\nEmsal, \u00f6rnek kararlar yaratmamak.<\/p>\n
Yerler\u2026
\nDuvarlar\u2026
\nTavan, kanlar i\u00e7inde, \u00f6bek \u00f6bek, kimi kurumu\u015f\u2026
\nKahverengi \u2013 k\u0131rm\u0131z\u0131, sanki pas gibi\u2026
\nKimi taze, kay\u0131yorsun \u00fcst\u00fcnde y\u00fcr\u00fcy\u00fcnce. Kan\u0131n o kendine has kokusu burnunda\u2026
\nMayho\u015f, tatl\u0131\u2026
\nMide buland\u0131r\u0131c\u0131 VE i\u015fkence aletleri, giri\u015fte, sanki unutulmu\u015f AMA\u2026
\nAsl\u0131nda bilin\u00e7li b\u0131rak\u0131lm\u0131\u015f oraya, seni bekleyenin habercisi\u2026
\n\u00c7\u0131\u011fl\u0131klar duyuyorsun, y\u00fcr\u00fcd\u00fc\u011f\u00fcnde dar, karanl\u0131k koridorda\u2026
\nBir hayvandan m\u0131 \u00e7\u0131k\u0131yor bu sesler, bir insandan m\u0131?
\nKendine sormadan edemiyorsun\u2026
\nBazen\u2026
\nOrada burada rast geliyorsun kad\u0131na, darmada\u011f\u0131n sa\u00e7lar, bak\u0131ms\u0131z, peri\u015fan\u2026
\nPelperi\u015fan\u2026
\nKimi g\u00f6z mor, darp izleri\u2026
\nY\u00fcz\u00fcnde, kollar\u0131nda, bacaklar\u0131nda\u2026
\nKimisinin g\u00f6r\u00fcyorsun\u2026
\nEtek, elbiselerden a\u015fa\u011f\u0131 kan s\u0131z\u0131yor, bacak aras\u0131\u2026
\nBakmazlar y\u00fcz\u00fcne, g\u00f6remezsin suratlar\u0131n\u0131, ba\u015f hep a\u015fa\u011f\u0131\u2026
\nSeks k\u00f6leleri\u2026
\n\u0130nsan m\u0131 hayvan m\u0131 bilemiyorsun\u2026
\nBakm\u0131yorlar ev kad\u0131n\u0131 mi, ana m\u0131, h\u00e2kim mi\u2026
\nTahsilli, tahsilsiz\u2026
\nKendilerinden olmas\u0131n, kad\u0131n olsun yeter(!)<\/p>\n
\u201cResmi rakamlara g\u00f6re\u201d 20 bin\u2026
\nAllah bilir ger\u00e7ek say\u0131lar\u0131n\u0131, tecav\u00fcze, \u015fiddete maruz kalan kad\u0131n say\u0131s\u0131n\u0131.
\n\u2026
\n\u2026
\n\u2026<\/p>\n
https:\/\/docplayer.biz.tr\/storage\/66\/55743195\/1560771430\/8NqGS5H7RXys6j0i8ur3LA\/55743195.pdf<\/p>\n
http:\/\/www.okumedya.com\/Erg\u00fcn%20Poyraz%20-%20\u0130plik\u00e7i%20,Kirli%20\u0130li\u015fkiler%20Yuma\u011f\u0131.pdf<\/p>\n","protected":false},"excerpt":{"rendered":"
\u2026 \u2026 \u2026 \u0130nan\u00e7lar\u0131n g\u00fcc\u00fcn\u00fc k\u00fc\u00e7\u00fcmseme\u2026 \u0130ki inan\u00e7 var ki bunlar \u00f6yle d\u00fcrt\u00fclerdir ki kar\u015f\u0131 koyamazs\u0131n genelde\u2026 Dini inan\u00e7lar ve milliyet\u00e7ilik\u2026 Pop\u00fclistlerin iki amans\u0131z silah\u0131, nice insan kanm\u0131\u015ft\u0131r bunlara\u2026 Ne ac\u0131lara ne maddi \u2013 manevi y\u0131k\u0131mlara vesile olmu\u015ftur bu iki d\u00fcrt\u00fcn\u00fcn\u2026 Yanl\u0131\u015f eller taraf\u0131ndan, SANKI millet menfaatineymi\u015f gibi\u2026 Adiler taraf\u0131ndan kendi ikballeri i\u00e7in kullan\u0131lmas\u0131 \u00e7ok … <\/p>\n