{"id":128812,"date":"2023-04-17T13:31:03","date_gmt":"2023-04-17T13:31:03","guid":{"rendered":"http:\/\/wordpress.gurbuz.net\/?p=128812"},"modified":"2023-04-17T15:44:19","modified_gmt":"2023-04-17T15:44:19","slug":"airman-first-class-gefreiter-onbasi","status":"publish","type":"post","link":"http:\/\/wordpress.gurbuz.net\/?p=128812","title":{"rendered":"airman first class = Gefreiter = onba\u015f\u0131*"},"content":{"rendered":"<p>DIE Informationstechnologie&#8230;<br \/>\nHaste Gl\u00fcck und &#8222;bedienst&#8220;<br \/>\nDAS&#8230;<br \/>\nRichtige Klientel, junge&#8230;<br \/>\nDANN&#8230;<br \/>\nNein NICHT kann WIRD ES interessant!<\/p>\n<p>Auch darauf hatte ich etwas gewartet, Quellen&#8230;<br \/>\nDie nicht jeder kennt&#8230;<br \/>\nOb ihrs glaubt oder NICHT, exakt das was ich ohnehin schreiben wollte&#8230;<br \/>\nEinige&#8230;<br \/>\nWenige Zusatz Informationen, na ja was solls?<\/p>\n<p>Eile mit Weile!!! <\/p>\n<p>Sagt euch DAS&#8230;<br \/>\nSANS-Institut etwas, mit dem DoD hatte ich euch ja bekannt gemacht&#8230;<br \/>\nDAS U.S. Department of Defense&#8230;<br \/>\nUnd&#8230;<br \/>\nEs gibt mehr, oh ja sehr viel mehr sogar!<\/p>\n<p>&#8212; Standards &#8212;<\/p>\n<p>Milit\u00e4rische Geheimnisse und JA AUCH wirtschaftlich &#8211; technologische WERDEN FAST&#8230;<br \/>\nGleichbehandelt.<br \/>\nUnd ein 21 j\u00e4hriger Gefreiter wenn den meine &#8222;\u00dcbersetzung&#8220; stimmt&#8230;<br \/>\nHallooooooooo DAS war mir neu&#8230;<br \/>\nWusste ich auch nicht, SOLL&#8230;<br \/>\nAn Dokumente gelangt sein die <ins datetime=\"2023-04-17T13:51:40+00:00\">ausschlie\u00dflich<\/ins> f\u00fcr die MUMIE bzw. f\u00fcr eine&#8230;<br \/>\n&#8212; Handvoll &#8212;<br \/>\nBerater bestimmt sein sollen gelangt sein!??? <\/p>\n<p>Auch DAS hatte ich mich gefragt, weil WICHTIG&#8230;<br \/>\n\u00dcber welchen Zeitraum sprechen wir?<br \/>\n6 Monate!<\/p>\n<p>Hallooo&#8230;<br \/>\nIrgend so ein Ho\u00b7sen\u00b7schei\u00b7\u00dfer soll \u00fcber 6 Monate an&#8230;<br \/>\nTOP&#8230;<br \/>\nTop Secret Dokumente gelangt sein!?<\/p>\n<p>Ich hatte es angedeutet&#8230;<br \/>\nVERTRAUEN&#8230;<br \/>\nEs gibt WeltEN wo du nicht einmal deiner eigen Mutter&#8230;<br \/>\nVertrauen kannst&#8230;<br \/>\nEins, zwei, drei&#8230;<br \/>\nOK&#8230;<br \/>\nAber hunderte!???<\/p>\n<p>Das, diese Information wurde recht kurzfristig&#8230;<br \/>\nPublik, nix geheimes also&#8230;<br \/>\nDIE Menge der Dokumente, es sollen sich um hunderte&#8230;<br \/>\nHandeln, welche jetzt auch durch meine Quelle best\u00e4tigt wurde.<\/p>\n<p>6 Monate&#8230;<br \/>\nHunderte von Dokumenten&#8230;<br \/>\nUnd (&#8230;)<br \/>\nDas glaubst du doch selbst nicht!  <\/p>\n<p>Ich MUSS einen Punkt setzen&#8230;<br \/>\nSagen wir einfach PUNKT!<\/p>\n<p>* hatte ich einen Punkt gesetzt?<br \/>\nNEIN!<br \/>\nBin mir nicht so ganz sicher ob ich das richtig \u00fcbersetzt habe, AMerikanische Milit\u00e4rr\u00e4nge gehen mir so ziemlich am Arsch vorbei.<\/p>\n<p><ins datetime=\"2023-04-17T14:01:56+00:00\">Wurde am 14.04.23 ver\u00f6ffentlicht&#8230;<br \/>\nKomme erst jetzt dazu ABER es WIRD weitergehen&#8230;<br \/>\nMUSS&#8230;<br \/>\nMit dem ALL! <\/ins><\/p>\n<p>*<\/p>\n<p>Ich KANN verschl\u00fcsseln UND WIE&#8230;<br \/>\nIch kann einiges&#8230;<br \/>\n&#8230;<br \/>\nAber man darf mich NIE zwingen!<\/p>\n<p>\ud83d\ude09<\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"81rr5uhV4i\"><p><a href=\"http:\/\/wordpress.gurbuz.net\/?p=99234\">G\u00f6ren g\u00f6z k\u0131lavuz istemez<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8222;G\u00f6ren g\u00f6z k\u0131lavuz istemez&#8220; &#8212; \u00d6nder G\u00fcrb\u00fcz\" src=\"http:\/\/wordpress.gurbuz.net\/?p=99234&#038;embed=true#?secret=81rr5uhV4i\" data-secret=\"81rr5uhV4i\" width=\"525\" height=\"296\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<p>Kleinigkeit&#8230;<br \/>\nSimpelster Art!<\/p>\n<p>Danke, aber bring mich nicht aus dem&#8230;<br \/>\nTakt!<\/p>\n<p>*<\/p>\n<p>&#8212; 625.000 &#8212;<br \/>\nNicht schlecht<br \/>\n&#8212; 2.100.000 &#8212;<br \/>\nBesser!<\/p>\n<p>\ud83d\ude09<\/p>\n<p>diese Wixxer, wenn ich k\u00f6nnte<br \/>\nWie ich wollte&#8230;<br \/>\nM\u00dcSSTE!<\/p>\n<p>Heute Morgen ging es mir&#8230;<br \/>\nGut, jetzt k\u00f6nnte ich mich&#8230;<br \/>\nWegschmei\u00dfen.<\/p>\n<p>Heute Nacht ist eine SEHR&#8230;<br \/>\nwichtige Nacht im Islam&#8230;<br \/>\nKadir Gecesi&#8230;<\/p>\n<p>\u0627\u0650\u0646\u0651\u064e\u0653\u0627 \u0627\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u06ea\u064a \u0644\u064e\u064a\u0652\u0644\u064e\u0629\u0650 \u0627\u0644\u0652\u0642\u064e\u062f\u0652\u0631\u0650\u06da<\/p>\n<p>&#8222;Elmal\u0131l\u0131 Hamdi Yaz\u0131r Meali<br \/>\nBiz o (Kur&#8217;\u00e2n)nu Kadir gecesinde indirdik.&#8220; <\/p>\n<p>Heute Nacht soll der Koran Muhamed offenbart worden sein.<\/p>\n<p>&#8222;KAD\u0130R GECES\u0130<br \/>\n\u0644\u064a\u0644\u0629 \u0627\u0644\u0642\u062f\u0631<br \/>\nKur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in indirildi\u011fi m\u00fcbarek gece.<br \/>\nB\u00f6l\u00fcmler \u0130\u00e7in \u00d6nizleme<br \/>\n1\/2M\u00fcellif: M. SA\u0130T \u00d6ZERVARLIB\u00f6l\u00fcme Git<br \/>\nS\u00f6zl\u00fckte kadir (kadr) kelimesi \u201ch\u00fck\u00fcm, \u015feref, g\u00fc\u00e7, y\u00fccelik\u201d gibi anlamlara gelir. Din\u00ee literat\u00fcrde ise \u201cleylet\u00fc\u2019l-Kadr\u201d \u015feklinde Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in ind&#8230;<br \/>\n2\/2M\u00fcellif: MUSTAFA \u0130SMET UZUNB\u00f6l\u00fcme Git<br \/>\nEdebiyat ve Sosyal Hayat. Kadir gecesinin Kur\u2019\u00e2n-\u0131 Ker\u00eem ve hadislerde ifadesini bulan \u00f6nemi, bu gecede yap\u0131lan ibadet ve dualar\u0131n kabul edilece\u011fine, &#8230;<\/p>\n<p>1\/2<br \/>\nM\u00fcellif:<br \/>\nM. SA\u0130T \u00d6ZERVARLI<br \/>\nS\u00f6zl\u00fckte kadir (kadr) kelimesi \u201ch\u00fck\u00fcm, \u015feref, g\u00fc\u00e7, y\u00fccelik\u201d gibi anlamlara gelir. Din\u00ee literat\u00fcrde ise \u201cleylet\u00fc\u2019l-Kadr\u201d \u015feklinde Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in indirildi\u011fi gecenin ad\u0131 olarak kullan\u0131l\u0131r. Ayn\u0131 ad\u0131 ta\u015f\u0131yan 97. s\u00fbre bu gecenin fazileti hakk\u0131nda n\u00e2zil olmu\u015ftur. S\u00fbrede Kur\u2019an\u2019\u0131n Kadir gecesinde indirildi\u011fi ve s\u00f6z\u00fc edilen gecenin bin aydan daha hay\u0131rl\u0131 oldu\u011fu belirtilir. M\u00fcfessirler hay\u0131rl\u0131 olan\u0131n bu gecede yap\u0131lan amel oldu\u011funu, bin ay\u0131n ise i\u00e7inde Kadir gecesinin bulunmad\u0131\u011f\u0131 bir s\u00fcreyi ifade etti\u011fini belirtirler (Taber\u00ee, XV, 339). Ancak genel bir rakam konumunda bulunmas\u0131 ve ism-i tafd\u00eelden sonra gelmesi dikkate al\u0131narak bu say\u0131n\u0131n \u00e7okluktan kinaye olabilece\u011fini s\u00f6ylemek de m\u00fcmk\u00fcnd\u00fcr (M\u00e2t\u00fcr\u00eed\u00ee, vr. 895b; Mevd\u00fbd\u00ee, VII, 187). Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in ba\u015fka \u00e2yetlerinde de bin ve elli bin y\u0131la tekab\u00fcl eden \u201cg\u00fcn\u201d kavram\u0131 kullan\u0131lmaktad\u0131r (es-Secde 32\/5; el-Me\u00e2ric 70\/4).<\/p>\n<p>Allah\u2019\u0131n insanlara peygamberler vas\u0131tas\u0131yla son hitab\u0131 ve niha\u00ee mesaj\u0131 olan Kur\u2019an\u2019\u0131 indirmesi insanl\u0131\u011f\u0131n hidayetinde bir d\u00f6n\u00fcm noktas\u0131 te\u015fkil etti\u011fi i\u00e7in bu olay\u0131n ger\u00e7ekle\u015fti\u011fi gece \u00f6zel bir anlam ta\u015f\u0131r. Kadir gecesinin \u00f6nemine i\u015faret eden bir hadiste, \u00f6nceki \u00fcmmetlerin uzun \u00f6m\u00fcrl\u00fc olmalar\u0131 sebebiyle fazla sevap kazanma imk\u00e2n\u0131na sahip bulunmalar\u0131na kar\u015f\u0131l\u0131k m\u00fcsl\u00fcmanlara Kadir gecesinin verildi\u011fi belirtilir (el-Muva\u1e6d\u1e6da\u02be, \u201c\u0130\u02bftik\u00e2f\u201d, 15). Kadr s\u00fbresinde bildirildi\u011fine g\u00f6re bu gecede Allah\u2019\u0131n izniyle melekler ve Cebr\u00e2il yery\u00fcz\u00fcne iner ve gece boyunca yery\u00fcz\u00fcne bar\u0131\u015f ve esenlik h\u00e2kim olur.<\/p>\n<p>Kadr s\u00fbresinde verilen bilgiler, Kur\u2019an\u2019\u0131n ramazan ay\u0131nda (el-Bakara 2\/185) ve b\u00fct\u00fcn hikmetli i\u015flerin kararla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 m\u00fcbarek bir gecede (ed-Duh\u00e2n 44\/3-4) indirildi\u011fine dair \u00e2yetlerle birlikte ele al\u0131nd\u0131\u011f\u0131nda Kadir gecesinin ramazan ay\u0131 i\u00e7inde bulundu\u011fu sonucu ortaya \u00e7\u0131kar. Bu gecenin daha \u00e7ok ramazan\u0131n son on veya yedi g\u00fcn\u00fcndeki tekli gecelerde aranmas\u0131 gerekti\u011fine dair hadisler (Buh\u00e2r\u00ee, \u201cFa\u017cl\u00fc leyleti\u2019l-\u1e32adr\u201d, 2-3; M\u00fcslim, \u201c\u1e62\u0131y\u00e2m\u201d, 205-220) gecenin tesbitiyle ilgili baz\u0131 ipu\u00e7lar\u0131 vermektedir. Bu hususta sah\u00e2beden gelen rivayetlerde en \u00e7ok ramazan\u0131n 27. gecesi \u00f6ne \u00e7\u0131k\u0131yorsa da (M\u00fcslim, \u201c\u1e62al\u00e2t\u00fc\u2019l-m\u00fcs\u00e2fir\u00een\u201d, 179-180, \u201c\u1e62\u0131y\u00e2m\u201d, 220-221; Eb\u00fb D\u00e2v\u00fbd, \u201c\u015eehru Rama\u017c\u00e2n\u201d, 2, 6; Tirmiz\u00ee, \u201c\u1e62avm\u201d, 72) bu rivayetler ihtil\u00e2fl\u0131 oldu\u011fundan kesinlik ifade etmemektedir. Baz\u0131 nakillerde Hz. Peygamber\u2019in Kadir gecesinin vaktini haber vermeye te\u015febb\u00fcs etti\u011fi, ancak o s\u0131rada bir konuda anla\u015fmazl\u0131\u011fa d\u00fc\u015fen iki sah\u00e2b\u00eenin Res\u00fblullah\u2019a ba\u015fvurmas\u0131 \u00fczerine buna f\u0131rsat bulamad\u0131\u011f\u0131, daha sonra da konunun zihninden silindi\u011fi bildirilir (Buh\u00e2r\u00ee, \u201cFa\u017cl\u00fc leyleti\u2019l-\u1e32adr\u201d, 4; M\u00fcslim, \u201c\u1e62\u0131y\u00e2m\u201d, 217; D\u00e2rim\u00ee, \u201c\u1e62avm\u201d, 56).<\/p>\n<p>Kadir gecesinin kesin olarak belirlenmemesinin hikmeti \u00fczerinde duran \u00e2limler, bu durumun gecenin feyzinden istifade etmek i\u00e7in daha uygun oldu\u011funu s\u00f6ylemi\u015flerdir. Zira Kadir gecesinin bildirilmesi halinde m\u00fcsl\u00fcmanlar sadece o geceyi ihya etmekle yetinebilirlerdi. Halbuki k\u0131sm\u00ee belirsizlik sayesinde m\u00fcminlerin Kadir gecesi \u00fcmidiyle b\u00fct\u00fcn ramazan gecelerini ibadet \u015fuuru i\u00e7erisinde ge\u00e7irmeleri s\u00f6z konusudur. Ayr\u0131ca Kadir gecesinin bildirilmemesi yoluyla m\u00fcsl\u00fcmanlar\u0131n bilerek ona sayg\u0131s\u0131zl\u0131k g\u00f6stermeleri veya t\u00e2zimde a\u015f\u0131r\u0131ya ka\u00e7malar\u0131 \u00f6nlenmi\u015f olur (Zemah\u015fer\u00ee, IV, 273; Fahreddin er-R\u00e2z\u00ee, XXXII, 28-29).<\/p>\n<p>Bir hadiste inanarak ve m\u00fck\u00e2fat\u0131n\u0131 Allah\u2019tan bekleyerek Kadir gecesini ihy\u00e2 edenlerin ge\u00e7mi\u015f g\u00fcnahlar\u0131n\u0131n affedilece\u011fi m\u00fcjdelenmi\u015ftir (Buh\u00e2r\u00ee, \u201cFa\u017cl\u00fc leyleti\u2019l-\u1e32adr\u201d, 1; M\u00fcslim, \u201c\u1e62al\u00e2t\u00fc\u2019l-m\u00fcs\u00e2fir\u00een\u201d, 175-176). Ramazan\u0131n son on g\u00fcn\u00fcne girildi\u011finde Hz. Peygamber d\u00fcnyev\u00ee i\u015flerden uzakla\u015f\u0131p i\u2018tik\u00e2fa \u00e7ekilir, geceleri daha \u00e7ok ibadet ve tefekk\u00fcrle ge\u00e7irdi\u011fi gibi ailesini de uyan\u0131k tutard\u0131 (Buh\u00e2r\u00ee, \u201cFa\u017cl\u00fc leyleti\u2019l-\u1e32adr\u201d, 5; \u201c\u0130\u02bftik\u00e2f\u201d, 1; M\u00fcslim, \u201c\u0130\u02bftik\u00e2f\u201d, 1-5; Tirmiz\u00ee, \u201c\u1e62avm\u201d, 73). Bir hadiste Res\u00fbl-i Ekrem\u2019in Kadir gecesinde, \u201cAllah\u0131m! Sen affedicisin, aff\u0131 seversin, beni de affet!\u201d \u015feklinde dua edilmesini tavsiye etti\u011fi belirtilir (Tirmiz\u00ee, \u201cDa\u02bfav\u00e2t\u201d, 84; \u0130bn M\u00e2ce, \u201cDu\u02bf\u00e2\u02be\u201d, 5). Bu sebeple m\u00fcsl\u00fcmanlar, ramazan ay\u0131n\u0131n son on gecesini ve \u00f6zellikle \u00e2limlerin \u00e7o\u011funlu\u011funun i\u015faret etti\u011fi 27. geceyi, kulluk bilinci i\u00e7inde ibadet ederek ve ge\u00e7mi\u015fte yapt\u0131klar\u0131 hatalar\u0131 bir daha tekrarlamamaya kesin karar vererek ge\u00e7irmeye \u00f6zen g\u00f6sterirler.<\/p>\n<p>Kadir gecesi hakk\u0131nda bir\u00e7ok ris\u00e2le yaz\u0131lm\u0131\u015ft\u0131r. Bunlar aras\u0131nda Bedreddin el-Kar\u00e2f\u00ee (S\u00fcleymaniye Ktp., Esad Efendi, nr. 3582; TSMK, III. Ahmed, nr. 545), Ali el-K\u0101r\u00ee (S\u00fcleymaniye Ktp., Esad Efendi, nr. 3666; Hac\u0131 Mahmud, nr. 329), Ahmed b. Ali el-B\u00fbn\u00ee (S\u00fcleymaniye Ktp., C\u00e2rullah Efendi, nr. 2083), S\u00fcleyman b. \u0130br\u00e2him el-Alev\u00ee (\u0130\u00dc Ktp., AY, nr. 3280), Muhammed Abd\u00fcrra\u00fbf el-M\u00fcn\u00e2v\u00ee (Beyaz\u0131t Devlet Ktp., Bayezid, nr. 239) ve Aziz Mahmud H\u00fcd\u00e2y\u00ee\u2019nin (Gazi H\u00fcsrev Bey Ktp., Karag\u00f6z Bey, nr. 3571) eserleri say\u0131labilir (ayr\u0131ca bk. bibl.).<\/p>\n<p>2\/2<br \/>\nM\u00fcellif:<br \/>\nMUSTAFA \u0130SMET UZUN<br \/>\nEdebiyat ve Sosyal Hayat. Kadir gecesinin Kur\u2019\u00e2n-\u0131 Ker\u00eem ve hadislerde ifadesini bulan \u00f6nemi, bu gecede yap\u0131lan ibadet ve dualar\u0131n kabul edilece\u011fine, bu geceyi ihya edenlerin g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanaca\u011f\u0131na dair Hz. Peygamber\u2019in a\u00e7\u0131klamalar\u0131, m\u00fcsl\u00fcman toplumlarda ve \u00f6zellikle Osmanl\u0131lar\u2019da Kadir gecesinin di\u011fer kandillere g\u00f6re daha b\u00fcy\u00fck ilgi g\u00f6rmesine, bu arada sosyal hayata yans\u0131mas\u0131na, \u00f6rf ve \u00e2detlerin zenginle\u015fmesine vesile olmu\u015ftur. Divan edebiyat\u0131nda Kadir gecesi kasidelerin dua k\u0131s\u0131mlar\u0131yla ramaz\u00e2niyye, bayramiyye, rub\u00e2\u00ee ve tuyu\u011flarda, yeni edebiyatta ise m\u00fcstakil din\u00ee manzumeler yan\u0131nda ramazan ve kandillerle ilgili \u015fiirlerle bu gece indirilmeye ba\u015fland\u0131\u011f\u0131ndan Kur\u2019an\u2019dan bahseden \u015fiirlerde i\u015flenmi\u015ftir.<\/p>\n<p>Kadir gecesinin divan \u015fiirinde \u201cleyle-i Kadr, \u015feb-i Kadr, \u015f\u00e2m-\u0131 Kadr\u201d gibi terkiplerde ger\u00e7ek ve mecaz anlamlar\u0131yla ve cinas, tevriye, \u00eeh\u00e2m, \u00eeh\u00e2m-\u0131 ten\u00e2s\u00fcb gibi edeb\u00ee sanatlarla zengin bir kullan\u0131m alan\u0131 vard\u0131r. G\u00f6kten rahmet ve bereketin sabaha kadar ya\u011fd\u0131\u011f\u0131n\u0131 anlatmak i\u00e7in \u201cn\u00fbr-\u0131 Kadr, n\u00fbr-\u0131 \u015feb-i Kadr\u201d; sevgilinin yerini ifade i\u00e7in \u201csar\u00e2y-\u0131 Kadr, k\u00fb\u015fe-i Kadr\u201d; sevgiliye kavu\u015fma i\u00e7in \u201cKadr-i vis\u00e2l, Kadr-i vasl\u201d gibi terkipler kullan\u0131lm\u0131\u015ft\u0131r. Kadir gecesinin lutuf ve ihsan gecesi oldu\u011fu \u015eeyh\u00fclisl\u00e2m Yahy\u00e2\u2019n\u0131n, \u201cG\u00fcn gibi tul\u00fb etti bu \u015feb necm-i hid\u00e2yet \/ Iyd etti \u015feb-i Kadr\u2019e erip ehl-i vel\u00e2yet\u201d beytiyle N\u00e2il\u00ee-i Kad\u00eem\u2019in, \u201cEylemez secde-i e\u015fc\u00e2r-\u0131 \u015feb-i Kadr\u2019i nig\u00e2h \/ Cilve-i k\u0101met-i kaddinden olanlar \u00e2g\u00e2h\u201d beytinde ifade edilmi\u015ftir. Enderunlu V\u00e2s\u0131f bu gecenin b\u00fct\u00fcn insanlara ma\u011ffiret getirece\u011fini, \u201cBil kadrini z\u00eer\u00e2 ki bu \u015fehrin \u015feb-i Kadr\u2019i \/ B\u00ee\u015fek sebeb-i ma\u011ffiret-i \u00e2lemiyand\u0131r\u201d beytiyle anlat\u0131r. B\u00f6ylece \u201ck\u0131ymet\u201d anlam\u0131ndaki kadr kelimesiyle geceyi belirten Kadir\u2019in ayn\u0131 k\u00f6kten geli\u015fi \u00e7e\u015fitli kelime oyunlar\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Divan \u015fiirinde \u00e7ok de\u011ferli olan geceler de mec\u00e2zen \u201ckadr\u201d kelimesiyle anlat\u0131l\u0131r: \u201cY\u00e2r\u00e2n u mey \u00fc b\u00e2de bulu\u015ftuk bu gece \/ el-Minnet\u00fc lill\u00e2h bu \u015feb Kadr oldu\u201d beytiyle Ahmed Pa\u015fa\u2019n\u0131n, \u201cKadr derdim sohbetine her gece olsayd\u0131 Kadr \/ Iyd derdim devletine olmasa p\u00e2y\u00e2n-\u0131 \u0131yd\u201d m\u0131sralar\u0131 bu anlay\u0131\u015f\u0131 aksettirir. Sevgilinin y\u00fcz\u00fc, sa\u00e7\u0131 ve gerdan\u0131 Allah\u2019\u0131n leyle-i Kadr\u2019de indirdi\u011fi veya de\u011fer verdi\u011fi kullar\u0131na seyrettirdi\u011fi nur gibidir. Bu sebeple sevgilinin, y\u00fcz\u00fcn\u00fc g\u00f6sterdi\u011fi gece ne kadar karanl\u0131k olsa Kadir gecesi ayd\u0131nl\u0131\u011f\u0131nda ve de\u011ferindedir: \u201cN\u00fbr-i h\u00fcsn\u00fcn berk urur z\u00fclf\u00fcn d\u00fcn\u00fcnde der g\u00f6ren \/ Bir m\u00fcb\u00e2rek ayda Kadr olmu\u015f \u015feb-i yeld\u00e2y\u0131 g\u00f6r\u201d (Ahmed Pa\u015fa). \u015eairler memduhlar\u0131na dua ederken gecelerinin Kadir, g\u00fcnlerinin bayram gibi olmas\u0131n\u0131 dilerler: \u201cD\u00f6rd\u00fcnc\u00fcs\u00fc hak\u00eekat ere eksik bakmaya \/ Bayram ola g\u00fcnd\u00fcz\u00fc Kadr ola gecesi\u201d (Y\u00fbnus Emre); \u201cG\u00fcnd\u00fcz\u00fc \u0131yd u gecesi Kadr ola dem-be-dem \/ B\u00e2ri\u2019 kat\u0131nda her dile\u011fi ola m\u00fcstec\u00e2b\u201d (Nec\u00e2t\u00ee Bey).<\/p>\n<p>Bat\u0131 tesiri alt\u0131nda geli\u015fen yeni T\u00fcrk edebiyat\u0131 devresinde de Kadir gecesiyle ilgili \u015fiirler kaleme al\u0131nm\u0131\u015ft\u0131r. \u0130sm\u00e2il Saf\u00e2\u2019n\u0131n \u201cKit\u00e2bullah\u201d adl\u0131 \u015fiiri Kur\u2019an-Kadir gecesi al\u00e2kas\u0131n\u0131 ele alan bir \u00f6rnektir: \u201cS\u00e2yende azald\u0131 zul\u00fcm\u00e2t-\u0131 be\u015feriyyet \/ Benzer mi f\u00fcr\u00fb\u011fun s\u00f6n\u00fck env\u00e2r\u0131na Bedr\u2019in \/ C\u00e2iz sana dense g\u00fcne\u015fi leyle-i Kadr\u2019in \/ Ey n\u00fbr-\u0131 hid\u00e2yet.\u201d R\u0131za Tevfik\u2019in C\u00fcnye\u2019de 1351 (1933) y\u0131l\u0131n\u0131n Kadir gecesinde yazd\u0131\u011f\u0131 \u201cKas\u00eede-i Kadriyye\u201d, \u015fairin gurbette ge\u00e7irdi\u011fi bu gecede F\u00e2tih Camii merkezli bir \u0130stanbul hasretini, \u201cSah\u00eehan g\u00f6rd\u00fc\u011f\u00fcm bir lem\u2018a-i \u00e2y\u00e2t-\u0131 rahmetmi\u015f \/ M\u00fcb\u00e2rek leylet\u00fc\u2019l-Kadr\u2019in ul\u00fcvv-i izz \u00fc \u015f\u00e2n\u0131ndan \/ G\u00fczel \u0130stanbul\u2019un h\u00e2t\u0131rda h\u00e2l\u00e2 y\u00e2d\u0131 kalm\u0131\u015ft\u0131\u201d m\u0131sralar\u0131yla ba\u015flayarak anlat\u0131r. Cumhuriyet d\u00f6nemi \u015fairlerinden Arif Nihat Asya, Halit Fahri Ozansoy, Cemal O\u011fuz \u00d6cal, Enver Tuncalp\u2019\u0131n da Kadir ve kandil geceleriyle ilgili \u015fiirleri vard\u0131r. Faz\u0131l H\u00fcsn\u00fc Da\u011flarca\u2019n\u0131n \u201cSiyah ve Karanl\u0131k\u201d \u015fiirinde oldu\u011fu gibi bu devirde bir\u00e7ok \u015fairin ramazanla ilgili \u015fiirlerinde Kadir gecesi motif olarak i\u015flenmi\u015ftir.<\/p>\n<p>Ramazan m\u00e2nileri i\u00e7inde Kadir gecesi hakk\u0131nda kaleme al\u0131nm\u0131\u015f olanlar daha ziyade bu gecenin din\u00ee \u00f6zelliklerini ortaya koyar: \u201cOlundu \u00e2leme m\u00fcjde \/ Getirir \u00e2lemi vecde \/ A\u011fa\u00e7lar ediyor secde \/ M\u00fcb\u00e2rek Kadir gecesi \/\/ C\u00fcmle \u00e2lem mesr\u00fbr olur \/ Hep g\u00fcnahlar ma\u011ff\u00fbr olur \/ C\u00fcmle yer g\u00f6k p\u00fcrn\u00fbr olur \/ M\u00fcb\u00e2rek Kadir gecesi.\u201d \u201cKadir gecesinde do\u011fmak\u201d, \u201cAnnesi onu Kadir gecesi do\u011furmu\u015f\u201d gibi deyimlerle Kadir gecesinde do\u011fan \u00e7ocuklara Kadir ve Kadriye adlar\u0131n\u0131n konulmas\u0131 da T\u00fcrk halk k\u00fclt\u00fcr\u00fcnde bu geceye verilen \u00f6nemi g\u00f6sterir.<\/p>\n<p>Kadir gecesi \u00f6zel ibadet ve dualar\u0131, bunlarla ilgili donan\u0131mlar\u0131, te\u015frifat ve merasimleriyle Osmanl\u0131 toplum hayat\u0131nda zengin bir gelenek olu\u015fturmu\u015ftur. Ramazanla ba\u015flayan hatimlerin Kadir gecesinden \u00f6nce tamamlanmas\u0131 ve o gece duas\u0131n\u0131n yap\u0131lmas\u0131na dikkat edilmi\u015f, de\u011fi\u015fik camilerde h\u00e2f\u0131zlar ve duahanlar taraf\u0131ndan sanatk\u00e2rane ifadelerle duada bulunma \u00e2det haline gelmi\u015ftir. B\u00fcy\u00fck camilerde bu dualar\u0131n sabah namaz\u0131na kadar devam etti\u011fi bilinmektedir. Bunun yan\u0131nda cami ve tekkelerde vaaz ve ir\u015fadda bulunulur, bunlara halktan ba\u015fka ulem\u00e2, me\u015f\u00e2yih ve devlet ileri gelenleri de kat\u0131l\u0131rd\u0131 (Sel\u00e2nik\u00ee, II, 600). Bu vaazlar\u0131n ba\u015f\u0131nda \u201ctasliye\u201d ad\u0131yla Arap\u00e7a okunacak mukaddime ile sonunda yap\u0131lacak T\u00fcrk\u00e7e dualar da geceye has uygulamalar olarak zikredilebilir (\u00f6rnekler i\u00e7in bk. Mehmed Fevzi, s. 12-13, 46-47). Kadir gecesinden nasibini almak isteyenlerin yats\u0131 namaz\u0131n\u0131 cemaatle k\u0131lmalar\u0131n\u0131n yeterli oldu\u011funa dair rivayetler, padi\u015fahlar\u0131n bu gece yats\u0131 ve teravih namazlar\u0131yla Osmanl\u0131 kroniklerinde \u201cKadir namaz\u0131\u201d ad\u0131yla an\u0131lan tesbih namaz\u0131n\u0131 sel\u00e2tin camilerinden birinde halkla beraber k\u0131lmalar\u0131na vesile olmu\u015ftur. Bu durum Osmanl\u0131 te\u015frifat\u0131nda, padi\u015fah ve saray halk\u0131yla devlet erk\u00e2n\u0131n\u0131n iftardan sonra Kadir kutlamalar\u0131n\u0131n yap\u0131laca\u011f\u0131 camiye giderken ge\u00e7ece\u011fi g\u00fczerg\u00e2hta \u201ckadir alay\u0131\u201d ad\u0131yla bir merasim y\u00fcr\u00fcy\u00fc\u015f\u00fc d\u00fczenlenmesine de sebep olmu\u015ftur. Bundan dolay\u0131 alay\u0131n ge\u00e7ece\u011fi g\u00fczerg\u00e2htaki yollar \u00f6nceden tamir edilir, fenerler, \u00e7ark\u0131felekler, kandiller ve me\u015falelerle donat\u0131larak ayd\u0131nlat\u0131l\u0131r, binalar elden ge\u00e7irilip boyan\u0131rd\u0131. G\u00fczerg\u00e2h\u0131n uygun yerlerinde halk\u0131n alay\u0131 rahat\u00e7a seyretmesi i\u00e7in oturma yerleri yap\u0131l\u0131r, bilhassa harem arabalar\u0131yla seyre gelecek olanlar ve diplomatlar i\u00e7in \u00f6zel alanlar ayr\u0131l\u0131rd\u0131. Kadir gecesini ihya merasimleri fetihten itibaren \u00f6nceleri Ayasofya\u2019da, daha sonralar\u0131 ise padi\u015fah\u0131n arzusuna g\u00f6re belirlenen bir sel\u00e2tin camiinde d\u00fczenlenirdi. XVI. y\u00fczy\u0131ldan bu yana ger\u00e7ekle\u015ftirildi\u011fi anla\u015f\u0131lan bu kutlamalar hakk\u0131nda bilhassa XIX ve XX. y\u00fczy\u0131l kaynaklar\u0131nda ayr\u0131nt\u0131l\u0131 bilgiler bulunmaktad\u0131r. Buna g\u00f6re h\u00fcnk\u00e2r imam\u0131 ve m\u00fcezzinleri de t\u00f6renlerin yap\u0131ld\u0131\u011f\u0131 camilerde halk\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131karlar, bu ise \u015fehirde ayr\u0131 bir heyecana sebep olurdu. B\u00fcy\u00fck kalabal\u0131klar\u0131n kat\u0131l\u0131m\u0131yla ger\u00e7ekle\u015fen bu merasimler, g\u00fczel sesli imamlar\u0131n her rek\u2018at\u0131 farkl\u0131 bir makamda k\u0131ld\u0131rd\u0131klar\u0131 teravih ve Kadir namazlar\u0131, m\u00fcezzinlerin cumhur m\u00fcezzinli\u011fi tarz\u0131yla ve rek\u2018at aralar\u0131nda okuduklar\u0131 \u201celved\u00e2\u201d nakaratl\u0131 ramazan ve Kadir gecesi il\u00e2hileriyle bir m\u00fbsiki ziyafetine d\u00f6n\u00fc\u015f\u00fcrd\u00fc. Yaz mevsimine rastlayan ramazanlarda padi\u015fah ve devlet erk\u00e2n\u0131 sahilsaraylarda kald\u0131klar\u0131 i\u00e7in \u00f6nce deniz yoluyla Topkap\u0131 Saray\u0131\u2019na gelinir, burada iftar edildikten sonra ba\u015fta Ayasofya olmak \u00fczere Sultan Ahmed, Beyaz\u0131t, F\u00e2tih, S\u00fcleymaniye, Ey\u00fcp Sultan gibi camilere gidilirdi. Tayyarz\u00e2de At\u00e2 Bey, T\u00e2rih\u2019inde bizzat \u015fahit oldu\u011fu bu alaylar ve Kadir gecesinin Ayasofya Camii\u2019nde ihyas\u0131 hakk\u0131nda bilgi vermektedir (I, 220-221). Osmanl\u0131 te\u015frifat\u0131ndaki bayram alay\u0131 ve cuma sel\u00e2ml\u0131\u011f\u0131 t\u00f6renlerine benzeyen bu merasim y\u00fcr\u00fcy\u00fc\u015f\u00fc gece yap\u0131ld\u0131\u011f\u0131ndan deniz yolculu\u011fu k\u0131sm\u0131 donanma, kara yolculu\u011fu k\u0131sm\u0131 ise fener alay\u0131 mahiyetini ta\u015f\u0131rd\u0131. H\u0131z\u0131r \u0130lyas \u00c7elebi de 1228 (1813) y\u0131l\u0131 Kadir gecesinde Ayasofya Camii\u2019ne gidi\u015f-d\u00f6n\u00fc\u015f dolay\u0131s\u0131yla yap\u0131lan merasimde g\u00f6rd\u00fcklerini anlat\u0131r (T\u00e2r\u00eeh-i Ender\u00fbn, s. 61). XIX. y\u00fczy\u0131lda art\u0131k Be\u015fikta\u015f, Dolmabah\u00e7e gibi sahilsaraylarda oturan padi\u015fahlar b\u00f6lgede bulunan K\u0131l\u0131\u00e7 Ali Pa\u015fa, Nusretiye, Dolmabah\u00e7e, Sinan Pa\u015fa ve Y\u0131ld\u0131z camilerine gittiklerinden alay da bu saraylarla camiler aras\u0131ndaki g\u00fczerg\u00e2hta d\u00fczenlenirdi. Bal\u0131kh\u00e2ne N\u00e2z\u0131r\u0131 Ali R\u0131z\u00e2 Bey, Sultan Abd\u00fclmecid ve Abd\u00fclaziz devirlerinde Nusretiye Camii\u2019ndeki alaylar (bk. Eski Zamanlarda \u0130stanbul Hayat\u0131, s. 233), Halit Ziya U\u015fakl\u0131gil ise saltanat kay\u0131klar\u0131 ile denizden yap\u0131lan ve Toph\u00e2ne Camii\u2019nde ifa edilen merasimler (Saray ve \u00d6tesi, s. 227) hakk\u0131nda bilgi vermektedir. Emin Nihad Bey\u2019in M\u00fcs\u00e2meretn\u00e2me\u2019sinde, \u201cAt\u0131yye Han\u0131m yahut \u0130hsan Han\u0131m ile U\u015f\u015f\u00e2k\u0131n\u0131n Serg\u00fcze\u015fti\u201d ad\u0131n\u0131 ta\u015f\u0131yan \u00fc\u00e7\u00fcnc\u00fc hik\u00e2yede, 1265 (1849) y\u0131l\u0131nda Topkap\u0131 Saray\u0131 ile Beyaz\u0131t Camii aras\u0131nda yap\u0131lan kadir alay\u0131 s\u0131ras\u0131ndaki t\u00f6renler canl\u0131 bir \u015fekilde tasvir edilmi\u015ftir (s. 163-170).<\/p>\n<p>Kadir gecesi kutlamalar\u0131nda Ayasofya Camii etraf\u0131nda \u00e2deta \u00f6zel bir folklor ve gelenek olu\u015fmu\u015ftur. F\u00e2tih Sultan Mehmed zaman\u0131ndan ba\u015flayarak m\u00fczeye \u00e7evrili\u015fine kadar be\u015f asra yak\u0131n bir s\u00fcre Ayasofya Camii\u2019nde d\u00fczenlenen Kadir gecesi kutlamalar\u0131, \u0130sl\u00e2m d\u00fcnyas\u0131nda hi\u00e7bir camiye nasip olmayan bir ihti\u015famla yap\u0131lagelmi\u015ftir. Evliya \u00c7elebi, 1045 senesi Ramazan\u0131n\u0131n (Mart 1636) Kadir gecesinde Ayasofya m\u00fcezzin mahfelinde Kur\u2019an okurken g\u00fczel sesini duyan IV. Murad\u2019\u0131n iltifat\u0131na mazhar olarak Enderun\u2019a al\u0131nmas\u0131n\u0131, Kadir gecesini Ayasofya\u2019da ihya etmesinin bereketi olarak izah etmektedir. Ayasofya\u2019n\u0131n Kadir gecesi bak\u0131m\u0131ndan \u00f6nemli bir \u00f6zelli\u011fi de \u0130stanbul\u2019daki sefirlerden ba\u015flayarak pek \u00e7ok yabanc\u0131n\u0131n buradaki kutlamalar\u0131 caminin \u00fcst kat\u0131nda takip edebilmesine imk\u00e2n verilmesidir. Uygulaman\u0131n ne zaman ba\u015flad\u0131\u011f\u0131 tesbit edilemese de Paul H\u00e9rigaut adl\u0131 bir Frans\u0131z\u2019\u0131n kaleme ald\u0131\u011f\u0131 ve Ahmed \u0130hsan Bey\u2019in Rus Ate\u015fi ad\u0131yla T\u00fcrk\u00e7e\u2019ye \u00e7evirdi\u011fi i\u015fgal y\u0131llar\u0131 \u0130stanbul\u2019unu anlatan bir romanda (\u0130stanbul 1926, s. 54-60) bunun uzun uzad\u0131ya anlat\u0131lmas\u0131 konunun yabanc\u0131lara ne kadar ilgin\u00e7 geldi\u011fini g\u00f6stermektedir.<\/p>\n<p>Minarelere Kadir gecesine has mahyalar \u00e7ekilmesi, tek minareli camilere \u201ckaftan giydirme\u201d denilen uygulama (Ali R\u0131za Bey, s. 195; \u00dcnver, s. 11), Osmanl\u0131 \u00fclkesinin Ortado\u011fu ve M\u0131s\u0131r gibi b\u00f6lgelerinde minarelerde kandil yak\u0131larak bayrak \u00e7ekilmesi, camilerin i\u00e7 mek\u00e2nlar\u0131n\u0131n bu gece daha \u00f6zenle ayd\u0131nlat\u0131lmas\u0131, \u0130stanbul\u2019a ait bir \u00f6zellik olarak mihrap \u00fcst\u00fcnde i\u00e7 mahya kurulmas\u0131 da (a.g.e., a.y.) bu geceye ait uygulamalar aras\u0131ndad\u0131r. \u015ein\u00e2si\u2019nin, Sultan Abd\u00fclmecid\u2019in Kadir gecesinde toph\u00e2neyi ziyaret etmesi dolay\u0131s\u0131yla Nusretiye Camii minarelerine mahya olarak \u00e7ekilmesi i\u00e7in yazd\u0131\u011f\u0131, \u201cFerr \u00fc \u015fevketle bu \u015feb azm ederek \u015f\u00e2h-\u0131 cihan \/ Oldu toph\u00e2nesine bedr-s\u0131fat n\u00fbr-ef\u015fan \/\/ Leyle-i Kadr\u2019i kadar kadr bulup her gecesi \/ Eyleye her g\u00fcn\u00fc mahiyyet-i \u0131yde r\u00fc\u00e7han\u201d beyitleri, son devirlerde Kadir geceleri padi\u015fah\u0131n gidece\u011fi camide kurulan mahyalar\u0131n mahiyeti hakk\u0131nda fikir verdi\u011fi gibi bu tarz dualara \u00f6rnek olmas\u0131 bak\u0131m\u0131ndan da \u00f6nemlidir. S\u00fcheyl \u00dcnver de Osmanl\u0131lar\u2019\u0131n son d\u00f6neminde S\u00fcleymaniye mahyac\u0131s\u0131n\u0131n, Kadir gecesinde minareler aras\u0131nda k\u00f6pr\u00fc \u00fczerinde hareket eden araba ve alt\u0131nda bal\u0131klar resmederek hareketli mahya kurmas\u0131n\u0131 anlat\u0131r (a.g.e., s. 10).&#8220;<\/p>\n<p>https:\/\/islamansiklopedisi.org.tr\/kadir-gecesi<\/p>\n<p>Glaubt mir, nicht einfach mal so daher gesagt,<br \/>\nIch will nur noch Sterben. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>DIE Informationstechnologie&#8230; Haste Gl\u00fcck und &#8222;bedienst&#8220; DAS&#8230; Richtige Klientel, junge&#8230; DANN&#8230; Nein NICHT kann WIRD ES interessant! Auch darauf hatte ich etwas gewartet, Quellen&#8230; Die nicht jeder kennt&#8230; Ob ihrs glaubt oder NICHT, exakt das was ich ohnehin schreiben wollte&#8230; Einige&#8230; Wenige Zusatz Informationen, na ja was solls? Eile mit Weile!!! Sagt euch DAS&#8230; SANS-Institut &hellip; <\/p>\n<p class=\"link-more\"><a href=\"http:\/\/wordpress.gurbuz.net\/?p=128812\" class=\"more-link\"><span class=\"screen-reader-text\">\u201eairman first class = Gefreiter = onba\u015f\u0131*\u201c<\/span> weiterlesen<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts\/128812"}],"collection":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=128812"}],"version-history":[{"count":18,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts\/128812\/revisions"}],"predecessor-version":[{"id":128830,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts\/128812\/revisions\/128830"}],"wp:attachment":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=128812"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=128812"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=128812"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}