{"id":104621,"date":"2022-08-25T10:59:08","date_gmt":"2022-08-25T10:59:08","guid":{"rendered":"http:\/\/wordpress.gurbuz.net\/?p=104621"},"modified":"2022-08-25T12:39:01","modified_gmt":"2022-08-25T12:39:01","slug":"kein-einziger-ukrainer-kein-einziger-wo-sind-sie-alle-hin-so-manches-ist-mir-nicht-fremd","status":"publish","type":"post","link":"http:\/\/wordpress.gurbuz.net\/?p=104621","title":{"rendered":"Kein einziger Ukrainer, KEIN EINZIGER. Wo sind sie alle hin? So manches ist mir nicht fremd"},"content":{"rendered":"

Cogito, ergo sum<\/strong>
\n\"\"<\/p>\n

Offfffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffff\u2026
\nYa ben neyin i\u00e7ine girdim b\u00f6yle?
\nKomplo kuralar\u0131n\u0131n kitab\u0131n\u0131 bunlar yazm\u0131\u015f olmal\u0131\u2026
\nAncak\u2026
\nMANTIK, kimi bilgi\u2026<\/strong><\/ins>
\nBu \u00f6rg\u00fctlenmenin bir komplo kuram\u0131ndan — \u00e7ok \u00f6te — bir olu\u015fum oldu\u011funu g\u00f6steriyor.<\/p>\n

\u00d6nder\u2026
\nBen senin danklama\u2026
\nDunklaman\u0131 s.keyim, ULAN\u2026
\nBu NE???<\/strong><\/p>\n

Olabilir mi?
\nYEMINLE olabilir!!!<\/p>\n

Ama IYICE emin olmal\u0131y\u0131m, IYICE<\/p>\n

Reuben
\n\u015eimon
\nDan
\nNaftali
\nGad
\nA\u015fer
\n\u0130ssakar
\nZebulun
\nMena\u015fe
\nYusuf<\/p>\n

„KAYNUK\u0100\u2018 (Ben\u00ee Kaynuk\u0101\u2018)
\n\u0628\u0646\u0648 \u0642\u064a\u0646\u0642\u0627\u0639
\nHz. Peygamber\u2019in Medine\u2019den s\u00fcrd\u00fc\u011f\u00fc yahudi kabilesi.<\/p>\n

\u0130sl\u00e2m\u2019\u0131n do\u011fu\u015funda Medine\u2019de ya\u015fayan \u00fc\u00e7 yahudi kabilesinden biridir (di\u011fer ikisi Ben\u00ee Nad\u00eer ve Ben\u00ee Kurayza). Medine\u2019nin g\u00fcneybat\u0131s\u0131ndaki V\u00e2d\u00eebuth\u00e2n\u2019da oturan Ben\u00ee Kaynuk\u0101\u2018l\u0131lar yaz\u0131da \u0130br\u00e2n\u00ee harflerini kullan\u0131yor, \u00e7ocuklar\u0131na Kit\u00e2b-\u0131 Mukaddes\u2019te ge\u00e7en isimlerin yan\u0131nda Arap isimleri de veriyor ve Arap\u00e7a konu\u015fuyorlard\u0131; ge\u00e7im yollar\u0131 ticaret, sil\u00e2h imal\u00e2t\u0131 ve kuyumculuktu.<\/p>\n

Hz. Peygamber\u2019in hicretten sonra Medine\u2019deki Arap ve yahudi kabileleriyle yapt\u0131\u011f\u0131, bar\u0131\u015f i\u00e7erisinde birlikte ya\u015fama anla\u015fmas\u0131na (Medine Vesikas\u0131) Ben\u00ee Kaynuk\u0101\u2018l\u0131lar Ben\u00ee Hazrec\u2019in m\u00fcttefiki olarak kat\u0131lm\u0131\u015flard\u0131. Ancak m\u00fcsl\u00fcmanlar\u0131n Bedir Gazvesi\u2019nde kazand\u0131klar\u0131 ba\u015far\u0131 onlar\u0131 rahats\u0131z etti ve ta\u015fk\u0131nl\u0131k yapmaya ba\u015flad\u0131lar. Res\u00fbl-i Ekrem\u2019in, Kurey\u015f\u2019in ba\u015f\u0131na gelenlerden ders alarak m\u00fcsl\u00fcman olmalar\u0131n\u0131 istemesi \u00fczerine de ona red cevab\u0131 verdiler. Bedir Gazvesi\u2019ne dikkat \u00e7ekilerek k\u00e2firlerin Allah\u2019\u0131n yard\u0131m\u0131yla yak\u0131n bir zamanda tekrar yenileceklerini belirten \u00e2yetlerin (\u00c2l-i \u0130mr\u00e2n 3\/12-13) bu cevaba kar\u015f\u0131l\u0131k n\u00e2zil oldu\u011fu rivayet edilir. O s\u0131rada gerginlik s\u00fcrerken al\u0131\u015fveri\u015f i\u00e7in Ben\u00ee Kaynuk\u0101\u2018 \u00e7ar\u015f\u0131s\u0131na giden m\u00fcsl\u00fcman bir kad\u0131n\u0131n t\u00e2cize u\u011framas\u0131 ve \u00e7\u0131kan olayda kar\u015f\u0131l\u0131kl\u0131 kan d\u00f6k\u00fclmesi anla\u015fman\u0131n bozulmas\u0131na sebep oldu (el-Enf\u00e2l 8\/58). Hz. Peygamber, hicretten yirmi ay sonra \u015fevval ay\u0131n\u0131n ortas\u0131nda Ben\u00ee Kaynuk\u0101\u2018\u0131n mahallesini ku\u015fatt\u0131 ve on be\u015f g\u00fcn sonra teslim ald\u0131 (Zilkade 2 \/ Nisan 624). Res\u00fbl-i Ekrem\u2019in esirlerden, say\u0131lar\u0131n\u0131n 700 civar\u0131nda oldu\u011fu nakledilen sava\u015f\u00e7\u0131 erkeklerin \u00f6ld\u00fcr\u00fclmesine karar vermesi \u00fczerine Hazrec kabilesinin reisi Abdullah b. \u00dcbey b. Sel\u00fbl, Ben\u00ee Kaynuk\u0101\u2018l\u0131lar\u2019\u0131n kendilerinin m\u00fcttefiki olduklar\u0131n\u0131 belirterek ba\u011f\u0131\u015flanmalar\u0131n\u0131 istedi. Hz. Peygamber, m\u00fcnaf\u0131klar\u0131n ba\u015f\u0131 oldu\u011funu bilmesine ra\u011fmen onun \u0131srar\u0131 \u00fczerine kabile mensuplar\u0131n\u0131n tamam\u0131n\u0131n Medine\u2019den s\u00fcr\u00fclmesini emretti. Ayr\u0131ca onlara \u015fehirden ayr\u0131lmalar\u0131 i\u00e7in \u00fc\u00e7 g\u00fcn s\u00fcre tan\u0131nd\u0131 ve alacaklar\u0131n\u0131 tahsil etmelerine izin verildi. Ticaret ve zanaatla u\u011fra\u015ft\u0131klar\u0131ndan toprak sahibi olmayan Ben\u00ee Kaynuk\u0101\u2018 yahudileri \u00e7ok say\u0131da sil\u00e2hla sil\u00e2h yap\u0131m\u0131nda ve kuyumculukta kulland\u0131klar\u0131 malzemeyi b\u0131rakarak Medine\u2019den ayr\u0131ld\u0131lar ve bir ay kadar V\u00e2dilkur\u00e2\u2019da kald\u0131ktan sonra Suriye taraflar\u0131na gidip Ezri\u00e2t\u2019a yerle\u015ftiler.<\/p>\n

Res\u00fblullah ele ge\u00e7irilen ganimetten \u00fc\u00e7 k\u0131l\u0131\u00e7, \u00fc\u00e7 m\u0131zrak, iki z\u0131rh ve iki yay ile beyt\u00fclm\u00e2lin be\u015fte bir hakk\u0131n\u0131 (humus) ald\u0131ktan sonra geriye kalan\u0131 gaziler aras\u0131nda payla\u015ft\u0131rd\u0131; ayr\u0131ca Muhammed b. Mesleme ve Sa\u2018d b. Mu\u00e2z\u2019a da birer z\u0131rh hediye etti\u011fi bilinmektedir. Bu taksim humusla ilgili \u00e2yetin (el-Enf\u00e2l 8\/41) inmesinden sonraki ilk uygulamad\u0131r (bk. HUMUS). Leone Caetani, Taber\u00ee\u2019ye dayanarak (T\u00e2r\u00ee\u1e2b, II, 481) Hz. Peygamber\u2019in e\u015flerinden Safiyye\u2019nin Ben\u00ee Kaynuk\u0101\u2018 Gazvesi s\u0131ras\u0131nda esir al\u0131nd\u0131\u011f\u0131n\u0131 s\u00f6ylemekteyse de (\u0130sl\u00e2m T\u00e2r\u00eehi, III, 415) bunun, ilgili rivayette ge\u00e7en ve Res\u00fbl-i Ekrem\u2019in ganimetten humusla saf\u00ee ald\u0131\u011f\u0131n\u0131 belirten ifadedeki \u201csaf\u00ee\u201dnin \u201csafiyye\u201d \u015feklinde yanl\u0131\u015f yorumlanmas\u0131ndan kaynakland\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc Safiyye\u2019nin, Hayber yahudilerinin reislerinden Huyey b. Ahtab\u2019\u0131n k\u0131z\u0131 oldu\u011fu ve kalenin fethi s\u0131ras\u0131nda esirler aras\u0131nda bulunarak Hz. Peygamber taraf\u0131ndan \u00e2zat edilip zevceli\u011fe al\u0131nd\u0131\u011f\u0131 bilinmektedir. Baz\u0131 ara\u015ft\u0131rmalarda (Ham\u00eedullah, I, 578; At\u00e7eken, s. 120) Ben\u00ee Kaynuk\u0101\u2018dan 1500 k\u0131l\u0131\u00e7, 2000 m\u0131zrak, 300 z\u0131rh ve 500 kalkan ganimet ele ge\u00e7irildi\u011fi belirtilmekteyse de kaynaklardaki rivayetin Ben\u00ee Kurayza ile ilgili oldu\u011fu g\u00f6r\u00fclmektedir (V\u00e2k\u0131d\u00ee, II, 510; \u0130bn Sa\u2018d, II, 75).<\/p>\n

Hicretten sonra m\u00fcsl\u00fcman olan \u00e2lim sah\u00e2b\u00ee Abdullah b. Sel\u00e2m Ben\u00ee Kaynuk\u0101\u2018dand\u0131. \u0130bn Hi\u015f\u00e2m, Ben\u00ee Kaynuk\u0101\u2018 yahudilerinin \u00f6nde gelenlerinden Sa\u2018d b. Huneyf, Zeyd b. Lusayt, Nu\u2018m\u00e2n b. Evf\u00e2 b. Amr, Osman b. Evf\u00e2, R\u00e2fi\u2018 b. Hureymile ve Rif\u00e2a b. Zeyd b. T\u00e2b\u00fbt\u2019un ise g\u00f6r\u00fcn\u00fc\u015fte \u0130sl\u00e2m\u2019a girdiklerini belirtir (es-S\u00eere2, II, 527). V\u00e2k\u0131d\u00ee de Abdullah b. \u00dcbeyy\u2019in cenazesine kat\u0131lan m\u00fcnaf\u0131klar\u0131 sayarken \u0130bn Hi\u015f\u00e2m\u2019\u0131n zikretti\u011fi Sa\u2018d b. Huneyf ve Zeyd b. Lusayt gibi baz\u0131 Ben\u00ee Kaynuk\u0101\u2018l\u0131 isimlere yer vermi\u015ftir (el-Me\u0121\u0101z\u00ee, III, 1059).<\/p>\n

B\u0130BL\u0130YOGRAFYA
\nV\u00e2k\u0131d\u00ee, el-Me\u0121\u0101z\u00ee, I, 176-180; II, 510; III, 1059.<\/p>\n

\u0130bn Hi\u015f\u00e2m, es-S\u00eere2, II, 514-515, 527, 552; III, 47-50, 292.<\/p>\n

\u0130bn Sa\u2018d, e\u1e6d-\u1e6caba\u1e33\u0101t, I, 502-503; II, 28-30, 48, 75; VIII, 123.<\/p>\n

Taber\u00ee, T\u00e2r\u00ee\u1e2b (Eb\u00fc\u2019l-Fazl), II, 479-482, 586; III, 177.<\/p>\n

L. Caetani, \u0130sl\u00e2m Tarihi (trc. H\u00fcseyin Cahid), \u0130stanbul 1924, III, 408-416.<\/p>\n

S. W. Baron, A Social and Religious History of The Jews, New York 1957, III, 78-79.<\/p>\n

N. A. Stillman, The Jews of Arab Lands, Philadelphia 1979, s. 3 vd., 9, 12-13.<\/p>\n

Nadir \u00d6zkuyumcu, Hz. Peygamber Devrinde Yahudilere Kar\u015f\u0131 G\u00fcd\u00fclen Siyaset (y\u00fcksek lisans tezi, 1985), Dokuz Eyl\u00fcl \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, s. 5-6, 8, 48-53.<\/p>\n

K\u00f6ksal, \u0130sl\u00e2m Tarihi (Medine), II, 236-241.<\/p>\n

W. M. Watt, Muhammad at Medina, Oxford 1988, s. 192 vd., 209-210.<\/p>\n

Ham\u00eedullah, \u0130sl\u00e2m Peygamberi (Tu\u011f), I, 570 vd., 576-580.<\/p>\n

\u0130smail Hakk\u0131 At\u00e7eken, Hz. Peygamber\u2019in Yahudilerle M\u00fcnasebetleri, \u0130stanbul 1996, s. 41 vd., 116-122.<\/p>\n

M. Gil, \u201cThe Constitution of Medine: A Reconsideration\u201d, IOS, IV (1974), s. 44-66.<\/p>\n

a.mlf., \u201cThe Origin of the Jews of Yathrib\u201d, Jerusalem Studies in Arabic and Islam, IV, Jerusalem 1984, s. 203-220.<\/p>\n

M. Lecker, \u201cMuhammad at Medina: A Geographical Approach\u201d, a.e., VI (1985), s. 29-62.<\/p>\n

a.mlf., \u201cOn the Markets of Medina (Yathrib) in Pre-Islamic and Early Islamic Times\u201d, a.e., VIII (1986), s. 133-147.<\/p>\n

a.mlf., \u201cDid Muhammad Conclude Treaties with the Jews Tribes Nad\u012br, Qurayza and Qaynuq\u0101\u2018?\u201d, IOS, XVII (1997), s. 29-36.<\/p>\n

A. J. Wensinck, \u201cKaynuk\u00e2\u201d, \u0130A, VI, 467.<\/p>\n

a.mlf. \u2013 R. Paret, \u201c\u1e32aynu\u1e33\u0101\u02bf\u201d, EI2 (\u0130ng.), IV, 824.<\/p>\n

\u201cQaynuq\u0101\u201d, EJd., XIII, 1418-1419.“<\/p>\n

https:\/\/islamansiklopedisi.org.tr\/kaynuka-beni-kaynuka<\/p>\n

*<\/p>\n

„NAD\u00ceR (Ben\u00ee Nad\u00eer)
\n\u0628\u0646\u0648 \u0627\u0644\u0646\u0636\u064a\u0631
\nHicretten sonra Medine\u2019den s\u00fcr\u00fclen ikinci yahudi kabilesi.<\/p>\n

Muhtemelen Kud\u00fcs\u2019\u00fcn mil\u00e2ttan \u00f6nce 587\u2019de Buhtunnasr veya mil\u00e2ttan sonra 70\u2019te Titus taraf\u0131ndan i\u015fgali s\u0131ras\u0131nda b\u00f6lgeden ka\u00e7arak Medine civar\u0131na yerle\u015fen \u00fc\u00e7 yahudi kabilesinden biridir (di\u011ferleri Ben\u00ee Kurayza ve Ben\u00ee Kaynuk\u0101\u2018d\u0131r); soylar\u0131n\u0131n Hz. H\u00e2r\u00fbn\u2019dan geldi\u011fini iddia ederler.<\/p>\n

Ben\u00ee Nad\u00eer, hicretten \u00f6nce Evs ve Hazrec aras\u0131nda meydana gelen Bu\u00e2s sava\u015f\u0131nda Ben\u00ee Kurayza ile birlikte Evs\u2019in yan\u0131nda yer ald\u0131 ve Ben\u00ee Kaynuk\u0101\u2018\u0131n yard\u0131m etti\u011fi Hazrec\u2019in yenilgiye u\u011frat\u0131lmas\u0131nda rol oynad\u0131. O d\u00f6nemde kendi aralar\u0131ndaki m\u00fccadelede de Ben\u00ee Nad\u00eer di\u011fer yahudi kabilelerine \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc kabul ettirmi\u015fti; Ben\u00ee Nad\u00eer\u2019den bir ki\u015fi onlardan birini \u00f6ld\u00fcrd\u00fc\u011f\u00fcnde yar\u0131m diyet verirken onlar tam diyet \u00f6d\u00fcyorlard\u0131. Ancak hicretten sonra Hz. Peygamber hakemlik etti\u011fi b\u00f6yle bir olay m\u00fcnasebetiyle bu e\u015fitsizli\u011fi ortadan kald\u0131rd\u0131. Hicretten sonra haz\u0131rlanan Medine anayasas\u0131na yine Evs kabilesinin m\u00fcttefiki olarak kat\u0131lan Ben\u00ee Nad\u00eer \u015fehrin d\u0131\u015f taraflar\u0131nda Ben\u00ee Hatme Mezarl\u0131\u011f\u0131 civar\u0131nda oturuyor ve yahudiler aras\u0131nda en kalabal\u0131k grubu olu\u015fturuyordu. \u00d6nceleri Res\u00fblullah\u2019a kar\u015f\u0131 bir hareketlerine rastlanmayan Ben\u00ee Nad\u00eer yahudileri, Bedir Gazvesi\u2019nin ard\u0131ndan Ben\u00ee Kaynuk\u0101\u2018\u0131n \u015fehirden s\u00fcr\u00fclmesine, ayr\u0131ca kendi kabilelerinden m\u00fcsl\u00fcmanlar aleyhine k\u0131\u015fk\u0131rt\u0131c\u0131 \u015fiirler s\u00f6yleyen ve y\u0131k\u0131c\u0131 faaliyetlerde bulunan \u00fcnl\u00fc \u015fair K\u00e2\u2018b b. E\u015fref\u2019in \u00f6ld\u00fcr\u00fclmesine \u00e7ok k\u0131zd\u0131lar; ayn\u0131 zamanda korkuya kap\u0131larak Res\u00fbl-i Ekrem ile yeni bir antla\u015fma yapt\u0131lar. Fakat daha sonra Uhud Gazvesi\u2019nin haz\u0131rl\u0131klar\u0131 s\u0131ras\u0131nda bir gece 200 adam\u0131yla birlikte gelen Eb\u00fb S\u00fcfy\u00e2n\u2019a m\u00fcsl\u00fcmanlar hakk\u0131nda istedi\u011fi bilgileri verdiler; bu sava\u015fta \u0130sl\u00e2m ordusunun tam bir \u00fcst\u00fcnl\u00fck sa\u011flayamamas\u0131ndan ald\u0131klar\u0131 cesaretle de m\u00fc\u015friklerin Hz. Peygamber\u2019i \u00f6ld\u00fcrme teklifini olumlu kar\u015f\u0131lay\u0131p antla\u015fmalar\u0131n\u0131 bozma e\u011filimine girdiler.<\/p>\n

Ben\u00ee Nad\u00eer\u2019in Medine\u2019den s\u00fcr\u00fclmesine sebep te\u015fkil eden olayla ilgili iki ayr\u0131 rivayet bulunmaktad\u0131r. Bunlardan birine g\u00f6re, 4. y\u0131l\u0131n Safer ay\u0131nda (Temmuz 625) meydana gelen Bi\u2019rima\u00fbne hadisesinde yetmi\u015f \u0130sl\u00e2m davet\u00e7isinin tuza\u011fa d\u00fc\u015f\u00fcr\u00fcl\u00fcp K\u0131l\u0131\u00e7tan ge\u00e7irilmesi esnas\u0131nda kurtulanlardan Amr b. \u00dcmeyye ed-Damr\u00ee, olay\u0131 Res\u00fbl-i Ekrem\u2019e haber vermek \u00fczere Medine\u2019ye d\u00f6nerken yolda kendilerine sald\u0131ranlardan olduklar\u0131n\u0131 zannetti\u011fi Ben\u00ee \u00c2mir kabilesinden iki yeni m\u00fcsl\u00fcman\u0131 \u00f6ld\u00fcrm\u00fc\u015ft\u00fcr. Bu yanl\u0131\u015fl\u0131k kar\u015f\u0131s\u0131nda maktullerin diyetlerinin \u00f6denebilmesi i\u00e7in Hz. Peygamber bir grup sah\u00e2b\u00eeyle birlikte Nad\u00eero\u011fullar\u0131\u2019na giderek aralar\u0131nda mevcut anla\u015fma gere\u011fi diyete i\u015ftirak etmelerini istemi\u015f ve onlar\u0131n kendi paylar\u0131na d\u00fc\u015fen k\u0131sm\u0131 toplamak i\u00e7in haz\u0131rl\u0131k yapmalar\u0131 s\u0131ras\u0131nda bir duvar\u0131n dibine oturup beklemeye ba\u015flam\u0131\u015ft\u0131. Ancak Ben\u00ee Nad\u00eerliler bunu f\u0131rsat bilmi\u015fler ve \u00fczerine b\u00fcy\u00fck bir ta\u015f yuvarlayarak onu \u00f6ld\u00fcrmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131. Di\u011fer rivayete g\u00f6re ise Res\u00fbl-i Ekrem\u2019i \u00f6ld\u00fcrmeleri konusunda Kurey\u015f\u2019ten ald\u0131klar\u0131 teklif \u00fczerine ona bir mektup yazarak \u0130sl\u00e2m\u2019\u0131 kabul etmeleri i\u00e7in \u00fc\u00e7 arkada\u015f\u0131yla birlikte gelip kendilerinin \u00e7\u0131karaca\u011f\u0131 \u00fc\u00e7 hahamla tart\u0131\u015fmas\u0131n\u0131 istemi\u015fler ve \u00fc\u00e7 haham yerine bir suikast ekibi haz\u0131rlam\u0131\u015flard\u0131r. Her iki rivayete g\u00f6re de Hz. Peygamber, Ben\u00ee Nad\u00eer yahudilerinin kendisini \u00f6ld\u00fcrmeye te\u015febb\u00fcs ettiklerini \u00f6\u011frenmi\u015f ve onlara haber g\u00f6ndererek on g\u00fcn i\u00e7inde Medine\u2019yi terketmelerini, aksi halde yakalananlar\u0131n \u00f6ld\u00fcr\u00fclece\u011fini bildirmi\u015ftir. Yahudiler, \u00f6nce \u015fehri terketmek i\u00e7in haz\u0131rl\u0131klara ba\u015flad\u0131larsa da Abdullah b. \u00dcbey b. Sel\u00fbl\u2019\u00fcn kendilerine 2000 adam\u0131yla yard\u0131m edece\u011fi, ayr\u0131ca Ben\u00ee Kurayza ve Ben\u00ee Gataf\u00e2n\u2019 dan da destek gelece\u011fi haberini g\u00f6ndermesi \u00fczerine yerlerinden \u00e7\u0131kmayacaklar\u0131n\u0131 ve sava\u015fa haz\u0131r olduklar\u0131n\u0131 s\u00f6ylediler.<\/p>\n

Sava\u015f haz\u0131rl\u0131klar\u0131n\u0131 tamamlay\u0131p 4. y\u0131l\u0131n Reb\u00ee\u00fclevvel ay\u0131nda (A\u011fustos 625) yola \u00e7\u0131kan Hz. Peygamber \u00f6nce Ben\u00ee Kurayza\u2019n\u0131n \u00fczerine giderek onlarla bir tarafs\u0131zl\u0131k antla\u015fmas\u0131 yapt\u0131. Ard\u0131ndan Ben\u00ee Nad\u00eer\u2019in oturdu\u011fu yeri ku\u015fatt\u0131. On be\u015f g\u00fcn sonra ku\u015fatman\u0131n \u015fiddetinden bunalan Ben\u00ee Nad\u00eer yahudileri, bekledikleri yard\u0131m da gelmeyince develerinin y\u00fcklenebildi\u011fi kadar y\u00fckle Medine\u2019den ayr\u0131lma talebinde bulundular; taleplerinin kabul edilmesi \u00fczerine bir k\u0131sm\u0131 600 deve y\u00fck\u00fc ile Suriye ve Ezri\u00e2t\u2019a, daha az say\u0131daki bir k\u0131sm\u0131 da Hayber\u2019e gidip yerle\u015ftiler. Ben\u00ee Nad\u00eer yahudilerinin geride b\u0131rakt\u0131\u011f\u0131 mallar, b\u00f6lgeden s\u00fcr\u00fclmelerinin ard\u0131ndan n\u00e2zil olan ve Ben\u00ee Nad\u00eer ad\u0131yla da bilinen Ha\u015fr s\u00fbresinin 6-10. \u00e2yetleriyle fey stat\u00fcs\u00fcne t\u00e2bi tutularak Res\u00fbl-i Ekrem\u2019e tahsis edildi. Res\u00fbl-i Ekrem bunlardan bir k\u0131sm\u0131n\u0131 kendi \u015fahs\u00ee ve ailev\u00ee harcamalar\u0131 i\u00e7in, bir k\u0131sm\u0131n\u0131 cihad amac\u0131yla kulland\u0131; bir k\u0131sm\u0131n\u0131 da uygun g\u00f6rd\u00fc\u011f\u00fc ki\u015filere verdi. Ganimetler aras\u0131nda elli z\u0131rh, elli mi\u011ffer ve 340 K\u0131l\u0131\u00e7 bulunuyordu.<\/p>\n

Hayber\u2019e yerle\u015fen Ben\u00ee Nad\u00eer yahudileri k\u0131sa s\u00fcrede bir tehdit unsuru ve nifak kayna\u011f\u0131 haline geldiler, sonu\u00e7ta da Hendek Gazvesi\u2019nin tertip\u00e7isi oldular. Nihayet Res\u00fbl-i Ekrem 7 (628) y\u0131l\u0131nda Hayber \u00fczerine sefere \u00e7\u0131kt\u0131 ve kazand\u0131\u011f\u0131 zaferden sonra yine yahudilerin can\u0131n\u0131 ba\u011f\u0131\u015flayarak ortak\u00e7\u0131 s\u0131fat\u0131yla eski topraklar\u0131nda oturmalar\u0131na izin verdi. Ayr\u0131ca esirler aras\u0131nda bulunan Ben\u00ee Nad\u00eer reislerinden Huyey b. Ahtab\u2019\u0131n k\u0131z\u0131 ve Kin\u00e2ne b. Reb\u00eea\u2019n\u0131n kar\u0131s\u0131 Safiyye\u2019yi bedelini \u00f6deyip \u00e2zat ederek nik\u00e2h\u0131na ald\u0131, b\u00f6ylece onlarla bir de h\u0131s\u0131ml\u0131k ba\u011f\u0131 kurdu. Hz. \u00d6mer halife oldu\u011funda bu yahudileri, ensardan Muzahhir b. R\u00e2fi\u2018i \u00f6ld\u00fcrd\u00fckleri ve kendi o\u011flu Abdullah\u2019\u0131 uyurken damdan at\u0131p ellerinin k\u0131r\u0131lmas\u0131na sebep olduklar\u0131 i\u00e7in (Fayda, s. 183-187) Suriye b\u00f6lgesinde ayr\u0131 bir yere isk\u00e2n etti.<\/p>\n

B\u0130BL\u0130YOGRAFYA
\nM\u00fcsned, I, 246.<\/p>\n

Buh\u00e2r\u00ee, \u201cMe\u0121\u0101z\u00ee\u201d, 14, 15, \u201cFar\u017cu\u2019l-\u1e2bumus\u201d, 19.<\/p>\n

Eb\u00fb D\u00e2v\u00fbd, \u201cCih\u00e2d\u201d, 169, \u201c\u1e2aar\u00e2c ve\u2019l-im\u00e2re ve\u2019l-fey\u02be\u201d, 19, 22, \u201cA\u1e33\u017c\u0131ye\u201d, 10.<\/p>\n

Nes\u00e2\u00ee, \u201c\u1e32as\u00e2me\u201d, 7, 8, 9.<\/p>\n

\u0130bn \u0130shak, es-S\u00eere, s. 291-292, 297-300.<\/p>\n

V\u00e2k\u0131d\u00ee, el-Me\u0121\u0101z\u00ee, I, 3, 4, 8, 184-193, 363-370, 374, 381.<\/p>\n

\u0130bn Hi\u015f\u00e2m, es-S\u00eere2, II, 164-166, 173-174, 188-189, 202, 211-212, 215; III, 47-48, 54-60, 94, 199-202, 256; IV, 372-373.<\/p>\n

\u0130bn Sa\u2018d, e\u1e6d-\u1e6caba\u1e33\u0101t, II, 31-34, 57, 58.<\/p>\n

Bel\u00e2z\u00fcr\u00ee, Ens\u00e2b, I, 262, 285, 325, 339, 374, 518.<\/p>\n

Taber\u00ee, T\u00e2r\u00ee\u1e2b (Eb\u00fc\u2019l-Fazl), II, 487-491, 493, 536, 538, 550-552, 553, 554, 555.<\/p>\n

S\u00fcheyl\u00ee, er-Rav\u017c\u00fc\u2019l-\u00fcn\u00fcf, IV, 290, 310-311, 338, 372-373, 408-409; V, 396-402; VI, 12, 47, 210-211, 358-359.<\/p>\n

\u0130bn\u00fc\u2019l-Es\u00eer, el-K\u00e2mil, I, 658, 680; II, 140-141, 143-144, 146, 173, 174.<\/p>\n

L. Caetani, \u0130sl\u00e2m Tarihi (trc. H\u00fcseyin Cahid), \u0130stanbul 1924, II, 71; III, 99-107, 301-302.<\/p>\n

W. M. Watt, Muhammad at Medina, Oxford 1956, s. 192.<\/p>\n

R. Paret, Mohammed und der Koran, Stuttgart 1957, s. 10.<\/p>\n

Hayrullah \u00d6rs, Musa ve Yahudilik, \u0130stanbul 1966, s. 7, 64, 257, 265.<\/p>\n

M. Ahmed C\u00e2delmevl\u00e2 v.d\u011fr., Eyy\u00e2m\u00fc\u2019l-\u02bfArab fi\u2019l-C\u00e2hiliyye, Beyrut, ts., s. 63-65.<\/p>\n

Ham\u00eedullah, \u0130sl\u00e2m Peygamberi, I, 478-479, 508, 587, 594, 626.<\/p>\n

Mustafa Fayda, Hz. \u00d6mer Zaman\u0131nda Gayr-\u0131 M\u00fcslimler, \u0130stanbul 1989, s. 18, 184-187.<\/p>\n

Nadir \u00d6zkuyumcu, \u201cAsr-\u0131 Saadet\u2019te Yahudilerle \u0130li\u015fkiler\u201d, B\u00fct\u00fcn Y\u00f6nleriyle Asr-\u0131 Saadet\u2019te \u0130sl\u00e2m, \u0130stanbul 1994, II, 417-496.<\/p>\n

El\u015fad Mahmudov, Sebep ve Sonu\u00e7lar\u0131 A\u00e7\u0131s\u0131ndan Hz. Peygamberin Sava\u015flar\u0131 (doktora tezi, 2005), M\u00dc Sosyal Bilimler Enstit\u00fcs\u00fc, s. 147-161.<\/p>\n

M. S. Erlangen, \u201cDie Palmen (L\u012bna) der Ban\u016b\u2019n-Nad\u012br und die Interpretation von Koran 59:5\u201d, ZDMG, CXLVI\/2 (1996), s. 317-380.<\/p>\n

M. Lecker, \u201cDid Muhammad Conclude Treaties with the Jews Tribes Nad\u012br, Quray\u1e93a and Qaynuq\u0101\u2018?\u201d, IOS, XVII (1997), s. 29-36.<\/p>\n

A. J. Wensinck, \u201c\u0130sr\u00e2il\u201d, \u0130A, V\/2, s. 1128.“<\/p>\n

https:\/\/islamansiklopedisi.org.tr\/nadir-beni-nadir<\/p>\n","protected":false},"excerpt":{"rendered":"

Cogito, ergo sum Offfffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffff\u2026 Ya ben neyin i\u00e7ine girdim b\u00f6yle? Komplo kuralar\u0131n\u0131n kitab\u0131n\u0131 bunlar yazm\u0131\u015f olmal\u0131\u2026 Ancak\u2026 MANTIK, kimi bilgi\u2026 Bu \u00f6rg\u00fctlenmenin bir komplo kuram\u0131ndan — \u00e7ok \u00f6te — bir olu\u015fum oldu\u011funu g\u00f6steriyor. \u00d6nder\u2026 Ben senin danklama\u2026 Dunklaman\u0131 s.keyim, ULAN\u2026 Bu NE??? Olabilir mi? YEMINLE olabilir!!! Ama IYICE emin olmal\u0131y\u0131m, IYICE Reuben \u015eimon Dan Naftali … <\/p>\n

\u201eKein einziger Ukrainer, KEIN EINZIGER. Wo sind sie alle hin? So manches ist mir nicht fremd\u201c<\/span> weiterlesen<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts\/104621"}],"collection":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=104621"}],"version-history":[{"count":9,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts\/104621\/revisions"}],"predecessor-version":[{"id":104639,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=\/wp\/v2\/posts\/104621\/revisions\/104639"}],"wp:attachment":[{"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=104621"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=104621"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/wordpress.gurbuz.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=104621"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}